Thursday, September 25, 2014

Dear Readers,

In order to reach a wider audience, make the blog faster to upload, and more easily used by those who read it on their smart phones, I've moved to Ancient Faith Radio as my blog host.

With love in Christ,
Abbot Tryphon

Click on here to go to the new look:

http://blogs.ancientfaith.com/morningoffering/

Wednesday, September 24, 2014

Moving

I'm moving to a new blog host

The Morning Offering blog has been a ministry of love, and in order to make it more user friendly, accommodating those who use smart phones and ipads, I have accepted an invitation from Ancient Faith Radio to have them host my blog. This move brings along with it a new look for The Morning Offering, one that I am hoping will be liked by my readers.

As one of their podcasters, I am now further committing myself to the missionary outreach of Ancient Faith Radio, by allowing them to become the host for my blog. Starting on Thursday, the new link to the blog will be:

http://blogs.ancientfaith.com/morningoffering/

Those of you who have subscribed to my old blog/feed will be redirected to the new one, but it would best if you eventually migrate over to the new site as well. Again, this is all about my readers, so let me know your thoughts. This new look will still include the daily articles, photos, scripture readings, and saints of the day. I welcome your input and feedback.

With love and blessings,

Abbot Tryphon

Wednesday September 24, 2014 / September 11, 2014
16^th Week after Pentecost. Tone six.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Afterfeast of the Nativity of the Theotokos.
Translation of the relics of Venerables Sergius and Herman of Valaam.
Venerable Theodora of Alexandria (490).
Hieromartyrs Nicholas and Victor priests (1918).
Hieromartyr Carp priest (1937).
Venerable Silouan, elder of Mt. Athos (1938).
Hieromartyr Nicholas diacon (1942).
MartyrsDemetrius, his wife Euanthia, and their son Demetrian at Skepsis on the Hellespont (1st c.).
Martyrs Diodorus, Didymus, and Diomedes of Laodicea (4th c.).
Martyr Ia of Persia and 9,000 Martyrs with her (363).
Venerable Euphrosynus the Cook of Alexandria (9th c.).
Weeping Kazan Icon of the Most Holy Theotokos, of "Kaplunovka" (1689).
Martyrs Serapion, Cronides (Hieronides), and Leontius of Alexandria (237).
Venerable Paphnutius the Confessor, bishop in the Egyptian Thebaid (4th c.).
Holy Martyr Theodora of Vasta in the Peloponnesus.
Venerable Elias the Cave-dweller, of Calabria (960).
Canonization (1978) of St. Xenia of St. Petersburg (18th c.).
Venerable Deiniol, abbot of Bangor, bishop in Wales (584) (Celtic & British).
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

Galatians 6:2-10

²Bear one another’s burdens, and so fulfill the law of Christ. ³For if anyone thinks himself to be something, when he is nothing, he deceives himself. ⁴But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. ⁵For each one shall bear his own load.

Be Generous and Do Good

⁶Let him who is taught the word share in all good things with him who teaches.
⁷Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. ⁸For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. ¹⁰Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Mark 7:14-24

¹⁴When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: ¹⁵There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. ¹⁶If anyone has ears to hear, let him hear!”
¹⁷When He had entered a house away from the crowd, His disciples asked Him concerning the parable. ¹⁸So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, ¹⁹because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” ²⁰And He said, “What comes out of a man, that defiles a man. ²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ²²thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. ²³All these evil things come from within and defile a man.”

A Gentile Shows Her Faith

²⁴From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden.

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.
We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Tuesday, September 23, 2014

The Non-Orthodox

What about people who are not Orthodox?

It is always a pity when people who claim to be Orthodox make judgements against fellow Christians. In the tradition of Orthodoxy, wherever we find beauty and truth, it is of God, and it is our calling, as Orthodox Christians, to rejoice when we see others have at least some portion of the Truth. Slamming others for what they do not have, does nothing to further their journey into Orthodoxy, and in fact may delay or sideline their journey towards the fullness of Truth.

There is the wonderful true story of Saint Silouan the Athonite who was traveling by train with an archimandrite, a zealot who was quick to correct others about the True Faith. Coming upon a group of traveling Roman Catholics, Saint Silouan's traveling companion proceeded to tell them that they must become Orthodox because their faith was without grace. The saint asked him if it were indeed a fact that the Roman Catholics believed that Christ was true God, and that He was present in the Eucharist. The saint asked was it not true that these Catholics believed in the Trinity, and venerated the Holy Virgin and the relics of the saints. The archimandrite answered yes to all the questions. Saint Silouan responded that of all humility's faiths we must know that we have perhaps more, but not to judge those who are not Orthodox. We must rejoice in the knowledge of what they do have. The saint told him that we should not be filled with such pride as to think we have the right to judge, correct or teach others.

This does not mean that we see the Church as divided, or that the Orthodox Church is anything less than the Church Christ founded. What it does mean is that we do not allow ourselves to think we have the right to correct or teach anyone. We must honor other peoples beliefs and not give in to the prideful stand that we have the right to teach or correct them. The truth that is found within Orthodoxy must be shared by living our faith in love, not in judging or correcting others. Truth, where ever it is found, is Orthodox Truth. If other religions embrace some of these truths that are Orthodox, we must rejoice and give thanks for what they do have.

People who love God and are trying to live holy lives pleasing to Him, according to the knowledge they have been given, are to be respected. They may not have the fullness of Apostolic Truth, but if they are believers in God and are trying to live a life pleasing to God, we must give thanks to Christ for what they do have. They have God as their Father, just as do we. They can have the Church as their Mother only if they see in us the difference Orthodoxy has made in our lives. Being arrogant in our evangelism does nothing to express the truth of Orthodoxy, and makes us no different than the pushy salesman at the door.

That arrogant archimandrite would better have shared the beauty of Orthodoxy had he embraced those Roman Catholics as fellow disciples of Christ. Then they would have seen Christ in him and known that Orthodoxy was indeed a faith centered in Christ. They would have known the truth of Orthodoxy by seeing in him, the love of Christ.

All this having been said, it is important that we remember Our Lord Himself has charged us to speak the truth. We must never fail to share the truth of our Orthodox faith for fear we might offend someone, for by "Speaking the truth in love, let us grow up in all aspects into Him who is the head (of the Church), even Christ (Ephesians 4:15)."

Love in Christ,
Abbot Tryphon

Tuesday September 23, 2014 / September 10, 2014
16^th Week after Pentecost. Tone six.

Afterfeast of the Nativity of the Theotokos.
Martyrs Menodora, Metrodora, and Nymphodora at Nicomedia (305).
New Hieromartyrs Ismail, Eugine, John, Constantine, Peter, Basil, Gleb, Basil, John, Nicholas, Palladius priests, Hieromartyrs Meletius and Gabriel, Martyr Symeon, Virgin-Martyr Tatiana (1937).
New Hieromartyr Warus bishop of Lipetsk (1938).
Venerable Paul the Obedient of the Kiev Caves (13th c.).
Venerable Prince Andrew, in monasticism Joasaph, of Kubensk, Vologda (1453).
Synaxis of the Holy Apostles Apelles, Lucius, and Clement of the Seventy..
Martyr Barypsabas in Dalmatia (2nd c.).
Blessed Pulcheria, the Empress of Greece (453).
Sts. Peter (826) and Paul (9th c.), bishops of Nicaea.
Venerable Ioasaph, monk, of Kubensk (Vologda) (1453).
Venerable Cassian, abbot of Spaso-Kamenny and St. Cyril of White Lake Monasteries (1469).
St. Salvius, bishop of Albi (584) (Gaul).
Venerable Finian of Ulster (Ireland), abbot (579) (Celtic & British).
St. Theodaard of Maastricht (668) (Neth.).
Translation of the relics of St. Egvin, bishop of Worchester.
Translation of the relics of St. Ethelwold, bishop of Winchester.
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

Galatians 5:11-21

¹¹And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. ¹²I could wish that those who trouble you would even cut themselves off!
¹³For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. ¹⁴For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” ¹⁵But if you bite and devour one another, beware lest you be consumed by one another!

Walking in the Spirit

¹⁶I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. ¹⁷For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. ¹⁸But if you are led by the Spirit, you are not under the law.
¹⁹Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, ²⁰idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, ²¹envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Mark 7:5-16

⁵Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
⁶He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far from Me.
⁷And in vain they worship Me,
Teaching as doctrines the commandments of men.’

⁸For laying aside the commandment of God, you hold the tradition of men —the washing of pitchers and cups, and many other such things you do.”
⁹He said to them, “All too well you reject the commandment of God, that you may keep your tradition. ¹⁰For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ ¹¹But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), ¹²then you no longer let him do anything for his father or his mother, ¹³making the word of God of no effect through your tradition which you have handed down. And many such things you do.”
¹⁴When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: ¹⁵There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. ¹⁶If anyone has ears to hear, let him hear!”

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Monday, September 22, 2014

Microcosm

Humankind is a microcosm of the universe

It has been said that humans are a microcosm of the whole universe because we have within ourselves the entire material world, and with it the noetic powers of the cosmos. Created as we were for immortality, it is our fallen nature that has separated us from that which God had intended. When we avail ourselves to the transformational healing that comes with repentance, we will see the Kingdom of God, which is within.

Love in Christ,
Abbot Tryphon

Monday September 22, 2014 / September 9, 2014
16^th Week after Pentecost. Tone six.

Afterfeast of the Nativity of the Theotokos.
Holy and Righteous Ancestors of God Joachim and Anna.
Martyr Severian of Sebaste (320).
Venerable Joseph, abbot of Volokolamsk (or Volotsk) (1515).
Uncovering of the relics (1896) of St. Theodosius, archbishop of Chernigov (1696).
New Hieromartyrs Gregory priest and Aleksander deacon (1918).
New Hieromartyrs Zaharias archbishop of Voronezh, Basil, Sergius, Joseph, Alexis priests and Martyr Basil (1937).
New Hieromartyr Andronicus (1938).
New Hieromartyr Alexander, priest (1942).
Venerable Theophanes the Confessor and Faster of Mt. Diabenos (299).
Martyrs Chariton and Straton.
Blessed Nicetas the Hidden of Constantinople (12th c.).
Commemoration of the Third Ecumenical Council (431).
Venerable Onuphrius of Voronsk (1789) (Romania).
Venerable Joachim, abbot of Opochka Monastery (Pskov) (1550).
St. Kieran (Ciaran) of Clonmacnois (Ireland) (ca. 545) (Celtic & British).
St. Omer, bishop of Therouanne (670).
St. Wulfhilda, abbes of Barking.
St. Bettelin, Hermit of Crowland.You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

Galatians 4:28-5:10

²⁸Now we, brethren, as Isaac was, are children of promise. ²⁹But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. ³⁰Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” ³¹So then, brethren, we are not children of the bondwoman but of the free.

Christian Liberty

5 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. ²Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. ³And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. ⁴You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. ⁵For we through the Spirit eagerly wait for the hope of righteousness by faith. ⁶For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

Love Fulfills the Law

⁷You ran well. Who hindered you from obeying the truth? ⁸This persuasion does not come from Him who calls you. ⁹A little leaven leavens the whole lump. ¹⁰I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.

Mark 6:55-7:8

⁵⁵ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. ⁵⁶Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.

Defilement Comes from Within

7 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. ²Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. ³For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. ⁴When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
⁵Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
⁶He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far from Me.
⁷And in vain they worship Me,
Teaching as doctrines the commandments of men.’

⁸For laying aside the commandment of God, you hold the tradition of men —the washing of pitchers and cups, and many other such things you do.”

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

Sunday, September 21, 2014

Happiness

All we need for happiness
is right in front of us

It is easy to resist taking care of oneself if we run at full speed as though we are the only one who can get things done. We all need to set priorities, making sure we focus on Christ and not let that which is transitory rule our lives. If we pay attention to our health, family and spiritual life, everything else will take care of itself. We shouldn't let life be so full of work that we don't have time to focus on the things that bring us joy. We must pay attention when the Lord is calling us to slow down.

If we focus only on the things that haven't been done and ignore the little things that bring joy to our life, we'll find ourselves in a rut. If we are constantly thinking of where we'd rather be living, or the job we'd rather have, or the work that still needs to be completed, we'll wake up one day and realize all we've needed for happiness has been right in front of us. We don't want to wait to enjoy what we already have.

With love in Christ,
Abbot Tryphon

Sunday September 21, 2014 / September 8, 2014
15^th Sunday after Pentecost. Tone six.

Sunday before the Universal Elevation of the Precious and Life-Creating Cross of the Lord
Synaxis of New Martyrs and Confessors of Kazakhstan (movable holiday on the Sunday after September 3rd).
The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary.
New Martyr Demetrius, priest (1937).
St. Ioane (Maisuradze) (1957) and St. Giorgi-Ioane (Mkheidze), (1960), confessors, of Georgia (Georgia).

New Martyr Alexander Jacobson at Solovki (1930).
Icon of Sophia, the Wisdom of God (Kiev).
Venerable Icons of the Nativity of Most Holy Mother of God Syamsk (1524), Glinsk (16th C), Lukianovsk (16th C), Isaacovsk (1659), Kholmsk, Kursk "Sign" Icon (1259), Pochaev (1559), Lesninsk, Domnitsk (1696).
Venerable Serapion, monk, of Spaso-Eleazar Monastery (Pskov) (1480).
Venerable Lucian, abbot of Alexandrov (1654).
Venerable Arsenius, abbot of Konevits (1447).
King Ina of Wessex and Queen Ethelburga (8th c.) (Celtic & British).
New Martyr Athanasius of Thessalonica (1774) (Greek).
St. Sophronius of Achtalea in Georgia, bishop (1803) (Greek).
Martyrs Rufus and Rufianus (Greek)
Martyrs Severus and Artemidorus (Greek)
St. Kinemark, disciple of St. Dyfrig.
Translation of the relics of St. Grimald, abbot of Winchester.
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

2 Corinthians 4:6-15

⁶For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down but Unconquered

⁷But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. ⁸We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; ⁹persecuted, but not forsaken; struck down, but not destroyed— ¹⁰always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. ¹¹For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. ¹²So then death is working in us, but life in you.
¹³And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, ¹⁴knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. ¹⁵For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Matthew 22:35-46

³⁵Then one of them, a lawyer, asked Him a question, testing Him, and saying, ³⁶“Teacher, which is the great commandment in the law?”
³⁷Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸This is the first and great commandment. ³⁹And the second is like it: ‘You shall love your neighbor as yourself.’ ⁴⁰On these two commandments hang all the Law and the Prophets.”

Jesus: How Can David Call His Descendant Lord?

⁴¹While the Pharisees were gathered together, Jesus asked them, ⁴²saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The Son of David.”
⁴³He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

⁴⁴‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool”’?

⁴⁵If David then calls Him ‘Lord,’ how is He his Son?” ⁴⁶And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

Saturday, September 20, 2014

Artificial Christianity

Avoiding hypocrisy in our journey to God

It is very easy to live our lives in hypocrisy if we are not mindful of the pitfalls of the spiritual life. We can become Pharisees without even noticing, if we let our Christianity be artificially lived. Living our lives as though we have been rehearsed by a stage director, we will have accomplished nothing, and will remain no more than an actor. Putting on the mask of Christianity, is not living in Christ. An honest, daily examination of our conscience, together with regular guidance by our confessor, is the only way we can live a Christian life that will lead to transformation of the heart.

If we simply put on a show of being a Christian, without any true repentance, we will remain mired in false religiosity, and our heart will grow dark. Christ must be invited into the heart on a daily basis, through prayer, and honest examination of our conscience, without which there can be no spiritual growth. We can not play at being a Christian, for to do so will lead to spiritual death.

We must "put on Christ', daily, and make sure our public expression of our faith is not being acted out for others, but is ever entering into a deeper relationship with this very Christ. Playing at spirituality only leads to spiritual death. If our life does not give witness to Christ in us, and if our attention is given over to self promotion, or a desire to please others, but avoids honest examination of our sins, we will be like fruit that dies on the vine.

With love in Christ,
Abbot Tryphon

Photo: Coptic family visits monastery.

Saturday September 20, 2014 / September 7, 2014
15^th Week after Pentecost. Tone five.

Saturday before the Universal Elevation of the Precious and Life-Creating Cross of the Lord
Forefeast of the Nativity of the Theotokos.
Martyr Sozon of Cilicia (304).
St. John, archbishop and wonderworker of Novgorod (1186).
Martyrdom of St. Macarius, archimandrite of Kanev (1678).
Venerable Macarius of Optina (1860).
New Hieromartyrs Peter and Michael priests, Alexander diacon (1918).
New Hieromartyr Priest John Maslovsky of Verkhne-Poltavka, Amur (1921).
New Hieromartyrs Eugine metropolitan of Gorky, Stephan priest and Hieromartyrs Eugine, Nicholas and Pakhomius, New Hieromartyrs Gregory, Basil priests, Hieromartyr Leo (1937).
Venerables Alexander Peresvet and Andrew Osliaby (1380).
Venerable Serapion of Spaso-Eleazar Monastery in Pskov (1480).
Apostles Evodus (Euodias) (66) and Onesiphorus (67) of the Seventy.
Martyr Eupsychius of Caesarea in Cappadocia (2nd c.).
Venerable Luke and St. Peter the Cappadocian, abbots of the monastery of the Deep Stream (10th c.).
St. Cassia (Cassiane) the Hymnographer (9th c.).
Venerable Cloud (Clodoald), abbot-founder of Nogent-sur-Seine near Paris (560) (Gaul).
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

1 Corinthians 4:17-5:5

¹⁷For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.
¹⁸Now some are puffed up, as though I were not coming to you. ¹⁹But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. ²⁰For the kingdom of God is not in word but in power. ²¹What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Immorality Defiles the Church

5 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! ²And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. ³For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. ⁴In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, ⁵deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

Matthew 24:1-13

Jesus Predicts the Destruction of the Temple

24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. ²And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

The Signs of the Times and the End of the Age

³Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”
⁴And Jesus answered and said to them: “Take heed that no one deceives you. ⁵For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. ⁶And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. ⁷For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. ⁸All these are the beginning of sorrows.
⁹“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. ¹⁰And then many will be offended, will betray one another, and will hate one another. ¹¹Then many false prophets will rise up and deceive many. ¹²And because lawlessness will abound, the love of many will grow cold. ¹³But he who endures to the end shall be saved.

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

Friday, September 19, 2014

Teaching Children

to Love God

click on photo to enlarge

Children learn love of God by
the example of their parents

Every Orthodox parent wants their children to grow up attending Sunday Liturgies and staying active in the life of the Church throughout their lives. Yet many parents don't demonstrate the importance of having a personal relationship with God in front of their children. If you do not make God important, neither will your child.

Children observe their parents. They see hypocrisy and know when you are not following through with the teachings of the Church during the week. They hear when you take the Lord's name in vain. They notice when you reserve prayer to weekend service. They notice you only speaking of God on a Sunday morning.

Making the sign of the cross, lighting candles and burning incense only on Sundays teaches your children to compartmentalize their own faith, and leaves them defenseless in a world fulled with temptations and distractions from things that are of a spiritual nature. If you do not demonstrate the importance of prayer before your children, you will leave them defenseless in a world that hates Christ. Your children need to pray with you, read the scriptures with you, be taught the faith by you.

If you do not make your home a domestic church, your children will be lost to Christ, and Orthodoxy will not be lived out beyond your own grave. If they do not see you living a committed life in Christ, they will turn from the faith, and Orthodoxy will not survive into the next generation.

Love in Christ,
Abbot Tryphon

Friday September 19, 2014 / September 6, 2014
15^th Week after Pentecost. Tone five.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Commemoration of the Miracle of the Archangel Michael at Colossae (Chonae) (4th c.).
Martyr Eudoxius, and with him Martyrs Zeno, Macarius, and 1,104 soldiers in Melitene (311).
New Hieromartyr Demetrius priest (1918).
New Hieromartyrs Constantine, John and Vsevolod priests (1937).
Venerable Archippus of Hierapolis (4th c.).
Martyrs Romulus and 11,000 others in Armenia (2nd c.).
Hieromartyr Cyril, bishop of Gortyna (3rd-4th c.).
Martyrs Cyriacus, Faustus, Abibus, and 11 others at Alexandria (250).
Venerable David of Hermopolis in Egypt (6th c.).
Kiev-Bratsk (1654) and Arabia Icons of the Mother of God.
Martyrs Calodote, Macarius, Andrew, Cyriacus, Dionysius, Andrew the Soldier, Andropelagia, Thecla, Theoctistus, and Sarapabon the Senator, in Egypt (256).
St. Beya, virgin, first abbess of Copeland in Cumbria (7th c.) (Celtic & British).
St. Magnus of Fussen, enlightener of the Allgau region of Germany (750-772).
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

Galatians 4:8-21

Fears for the Church

⁸But then, indeed, when you did not know God, you served those which by nature are not gods. ⁹But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? ¹⁰You observe days and months and seasons and years. ¹¹I am afraid for you, lest I have labored for you in vain.
¹²Brethren, I urge you to become like me, for I became like you. You have not injured me at all. ¹³You know that because of physical infirmity I preached the gospel to you at the first. ¹⁴And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. ¹⁵What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. ¹⁶Have I therefore become your enemy because I tell you the truth?
¹⁷They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. ¹⁸But it is good to be zealous in a good thing always, and not only when I am present with you. ¹⁹My little children, for whom I labor in birth again until Christ is formed in you, ²⁰I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants

²¹Tell me, you who desire to be under the law, do you not hear the law?

Mark 6:45-53

Jesus Walks on the Sea

⁴⁵Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. ⁴⁶And when He had sent them away, He departed to the mountain to pray. ⁴⁷Now when evening came, the boat was in the middle of the sea; and He was alone on the land. ⁴⁸Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. ⁴⁹And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; ⁵⁰for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” ⁵¹Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled. ⁵²For they had not understood about the loaves, because their heart was hardened.

Many Touch Him and Are Made Well

⁵³When they had crossed over, they came to the land of Gennesaret and anchored there.

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

Thursday, September 18, 2014

Disappointment

Building our endurance and confidence

"Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise (Hebrews 10:35-36)"

When we find ourselves caught up in what we want, or what we think we need, we become despondent that things are not going the way we'd hoped. Disappointed, we start to wonder why God has failed to give us that which we've so sought after, that thing, or situation, that became the dominate theme of our prayers. Caught up in trying to reach a goal, and failing, we forget that it may not have been God's will for us from the very beginning. Relying on our own notion of what we need, we end up disappointed, or even disillusioned, and we blame God.

Much of what we think we need is born from our own immaturity, for as we've focused on what we think we need, we fail to quietly surrender to the will of God, and fail to trust in the knowledge that God knows what we really need. We fail during such times to trust God, and surrender to His will for us. We forget that God knows what we really need, and fail to consider the long term good. When we quit struggling against the will of God, we find the grace sufficient to prayerfully enduring our trials, knowing that God gives us that which is salvific. Like a loving earthly father, our God allows us to endure that which will make us strong, and He will lead us to victory over our fallen nature. Prayerfully enduring trials will, in God's time, make us stronger, and we will become more faithful children of the Most High.

This kind of faithful living leads us to know the truth of the words, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose (Romans 8:28).” When we trust God, those moments of disappointment make sense, and the bigger picture is clearly set before us.

With love in Christ,
Abbot Tryphon

Photo: Visitors to the monastery from the Pike Place Market Senior Center.

Thursday September 18, 2014 / September 5, 2014

15th Week after Pentecost. Tone five.
Holy Prophet Zacharias and Righteous Elizabeth (1st c.), parents of St. John the Forerunner.
Martyrdom of St. Athanasius, abbot, of Brest, by the Latins (1649).
New Hieromartyr Alexis, archbishop of Velikoustiuzh, Martyr Euthymius (1937).
Martyrdom of the Holy Passion-bearer Gleb of Russia, in holy baptism David (1051).
Martyrs Thiphael and his sister, Thivea (or Vivea) (98-138).
Martyr Sarbelus of Edessa.
Virgin-martyr Rhais (Raisa) of Alexandria (308).
Martyrs Juventinus and Maximus at Antioch (4th c.).
Martyrs Urban, Theodore, Medimnus, and 77 Companions at Nicomedia (370).
Martyrs Abdas, Hormizd, and Sunin of Persia (ca. 424).
Appearance of the Holy Apostle Peter to Emperor Justinian at Athira near Constantinople.
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers (His Holiness Patriarch Kirill of Moscow and All Russia)."

The Scripture Readings for the Day

Galatians 3:23-4:5
23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.

Mark 6:30-45

Feeding the Five Thousand

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. 35 When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36 Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”

37 But He answered and said to them, “You give them something to eat.”

And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”

38 But He said to them, “How many loaves do you have? Go and see.”

And when they found out they said, “Five, and two fish.”

39 Then He commanded them to make them all sit down in groups on the green grass. 40 So they sat down in ranks, in hundreds and in fifties. 41 And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. 42 So they all ate and were filled. 43 And they took up twelve baskets full of fragments and of the fish. 44 Now those who had eaten the loaves were about[ five thousand men.

Jesus Walks on the Sea

45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away.

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering