Sunday, April 20, 2014

Holy Pascha
The Resurrection of Our Lord, God,
and Saviour, Jesus Christ

Christ is Risen! Truly He is Risen!

Хрїстóсъ воскрéсе! Воистину воскресе!

Kristus er oppstanden! Han er sannelig oppstanden!

Christus ist auferstanden! Er ist wahrhaftig auferstanden!

Χριστός ἀνέστη! Ἀληθῶς ανέστη!

Христос воскресе! Воистину воскресе!

Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!

ハリストス復活!実に復活!
המשיח קם! באמת קם!


Kristus nousi kuolleista! Totisesti nousi!

¡Cristo ha resucitado! ¡En verdad ha resucitado!

Hristos a înviat! Adevărat a înviat!

Kristos Tenestwal! Bergit Tenestwal!

Pikhristos Aftonf! Khen oumethmi aftonf!

المسيح قام! حقا قام!

Քրիստոս յարեաւ ի մեռելոց՜ Օրհնեալ է Յարութիւնն Քրիստոսի՜

基督復活了 他確實復活了

Kristus är uppstånden! Han är sannerligen uppstånden!

Kristus aq ungwektaq! Pichinuq ungwektaq!

Christus resurrexit! Resurrexit vere!




Paschal message by
His Holiness Patriarch Kirill
of Moscow and All Russia



Pascha is not some beautiful legend, not some theoretical theology and not a nod towards a popular custom established in the distant past. It is the essence and kernel of Christianity.

19 April 2014




Beloved in the Lord

Your Graces the archpastors,

all-honourable pastors and deacons,

God-loving monks and nuns,

dear brothers and sisters!


On ‘this chosen and holy Day’ when the world ‘that is visible and invisible’ (see: the Canon of Holy Pascha) glorifies the Prince of life and Victor over death, I send my heartfelt greetings to all of you through the Paschal exclamation:

CHRIST IS RISEN!


From year to year the good news of the Resurrection resounds victoriously, encouraging us to render praise to God and the Saviour, who has trampled down death by death and has made us co-participants in the life eternal which is to come.


As we celebrate this ‘Feast of feasts and Triumph of triumphs,’ it is with a special spiritual feeling that we recall the redemptive act of the Saviour of the world, his sufferings on the Cross and bright resurrection. Pascha is not some beautiful legend, not some theoretical theology and not a nod towards a popular custom established in the distant past. It is the essence and kernel of Christianity. It is the victory that God has granted to us.
 
From the time of the apostles and up to the present the Church has preached Christ’s resurrection as the greatest miracle in the history of humanity. She speaks of this miracle not only as a fact of the Gospels, but – and what is especially important – as a moment of destiny for all those who have received the Paschal good news. This feast bears the most direct relationship to us, for Christ’s resurrection, the Lord’s redemption of the fallen world, is the greatest joy which the human person can experience. No matter how difficult our life, no matter what everyday troubles besiege us, no matter what grief and imperfections we have to endure from the world around us – all of this is nothing in comparison to the spiritual joy, to the hope of eternal salvation that God gives us.


As St. Paul says, ‘he that raised up Christ from the dead shall also quicken our mortal bodies by his Spirit that dwells in us’ (cf. Rom 8:11).
On the radiant day of Christ’s resurrection the souls of millions of the faithful are replete with thanksgiving to the Creator, and our earthly life acquires true meaning. Christ’s Passover is the greatest triumph of life, the triumph over death bringing love, peace and spiritual transformation.
 
In celebrating Pascha we each time open up a new period in our lives, for the risen Lord renews human nature, fortifies us in tribulations, and grants to us the strength to accomplish good deeds.

The Paschal message, which has transformed the whole course of world history, encourages us to be morally transformed, to be spiritually renewed, which is so essential for modern-day society. It reminds all people of the sources of Christianity, as well as of the coming eternal Kingdom where ‘God may be all in all’ (1 Cor 15:28).


During these radiant days of the Paschal feast we are called upon to share our joy with our relatives and those close to us, to show them active love and mercy. Such are the traditions sanctified over the centuries, and in following them we testify to our participation in Christ’s heritage and belief that the Lord has truly risen.


Now, as before, the Russian Orthodox Church diligently carries out her saving mission, tirelessly proclaiming God’s truth, affirming the importance of the Gospel commandments, calling for peace and harmony, serving the spiritual unity of nations living in the countries under the pastoral care of the Moscow Patriarchate.

Our special prayer today is for the peoples of Russia and Ukraine that peace will reign in the minds and hearts of our brothers and sisters by blood and in faith so that the ties that have been lost and co-operation which is so needed may be restored.


In proclaiming the love of God which surpasses all knowledge (cf. Eph 3:19), Christianity brings people together by overcoming national, cultural and state boundaries, for ‘the light of Christ illumines all’ (cf. Jn 1:9).
 
May the risen Lord grant that we may all with benefit for our souls continue our earthly pilgrimage in recalling our lofty Christian responsibility and vocation to create within ourselves and those around us a strong faith, sincere love and steadfast hope. May the joy of this feast day strengthen and inspire us to accomplish good works, grant to us the courage and strength amidst the stormy waves of the sea of life to retain our endurance and calm, to withstand temptation and trials, to overcome, in the words of St. Sergius of Radonezh, ‘the hateful divisions of this world.’


May the light of Christ’s glory that has shone forth from the Life-bearing Tomb abide with us and illumine our hearts, extending to those who are close to us and those far removed from us, and upon all who are in need of our care and support.


In congratulating all of you on the great feast of Holy Pascha, I prayerfully wish for you generous spiritual gifts, physical strength and the gracious aid which is from above in the triumphant journeying with Christ. Amen.


+KIRILL

Patriarch of Moscow and All Russia
Moscow Pascha 2014 AD
Sunday April 20, 2014 / April 7, 2014
The Bright Resurrection of Christ, The Pascha of the Lord.
The End of the Great Lent.

Venerable George the Confessor, bishop of Mitylene (820).
New Hieromartyr Arcadius priest (1933).
Martyr Eudocia (1939).
Venerable Daniel, abbot, of Pereyaslavl-Zalesski (1540).
Martyr Calliopus at Pompeiopolis in Cilicia (304).
Martyrs Rufinus deacon, Aquilina, and 200 soldiers at Sinope (310).
Venerable Serapion of Egypt, monk (5th c.).
Venerable Nilus, abbot of Sora (1508).
Venarable Serapion archbishop of Novgorod.
The Byzantine Icon of the Mother of God.
St. George, patriarch of Jerusalem (807).
St. Gerasimus of Byzantium (1739).
Venerable Leucius, abbot of Volokolamsk (1492).
St. Govan of Cornwall.
You can read the life of the saint by clicking on the highlighted name.



The Scripture Readings for the Day


Acts 1:1-8


Prologue

1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.

The Holy Spirit Promised

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”


John 1:1-17


The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.

John’s Witness: The True Light

There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh

14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’”
16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ.



John 20:19-25


The Apostles Commissioned

19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Seeing and Believing

24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”
So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

I invite my readers to listen to my
Ancient Faith Radio podcasts:

http://ancientfaith.com/podcasts/morningoffering



All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.


All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Saturday, April 19, 2014

Holy Saturday
click on photo to enlarge
The Orthodox Observance of
Great And Holy Saturday

On Great and Holy Saturday the Church observes the day on which Christ reposed in the tomb. Foreshadowing this day as the blessed the seventh day, by Moses, the Church sees it the Blessed Sabbath. In other words, this is the day of rest on which the only-begotten Son of God rested from all His works (Vesperal Liturgy of Holy Saturday).

By calling this day the Blessed Sabbath the Church links Holy Saturday with the creative act of God. In the account of creation in the Book of Genesis, God made man in His own image and likeness, and to be truly himself, man was to live in everlasting communion with the dynamic power of that image: God. When humankind fell from God, that image was broken.

By His Holy Resurrection, the Logos (Word), the Son of God through whom all things were created, has come to restore us to communion with God. He has thereby completed creation, and all things are as the Father intended. Having consummated this great act, He rests from all His works, and this day is forever known as the Blessed Sabbath.

With love in Christ,
Abbot Tryphon


click on photo to enlarge

Notice: In previous postings on this blog, I wrote that the monastery is not supported by the Western American Diocese, of which we are a part. This statement was incorrect, and in fact our diocese holds a special collection each year for its two main monasteries, of which All-Merciful Saviour Monastery is one, and parishes all throughout the diocese, which are often themselves extremely poor, offer what they are able on our behalf. Additionally, the diocese has in the past offered us additional financial support in cases of extreme need, and has even this year made adjustments to its collections to help bring funds to us earlier in the year. As a monastery of the Western American Diocese of the Russian Orthodox Church Outside of Russia, we are grateful to the diocese, and to its parishes and many faithful who contribute to our life in this way--whose small but heartfelt contributions join with those of our many other benefactors to make our life here possible.

Saturday April 19, 2014 / April 6, 2014
Passion Week: Great Saturday, descent into Hades.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

St. Eutychius, patriarch of Constantinople (582).
New Hieromartyr John priest (1934).
New Hieromartyr James priest (1943).
St. Sebastian, Elder of Optina and Karaganda (1966).
St. Methodius, Equal-to-the-Apostles, enlightener of the Slavs (885).
Venerable Platonida (Platonis) of Nisibis (308).
120 Martyrs of Persia (345).
Martyrs Jeremiah and Archilias the Presbyter.
Venerable Gregory of St. Athanasius monastery on Mt. Athos, instructor of St. Gregory Palamas (1308).
Venerable Gregory the Sinaite (1346).
2 Martyrs from Ascalon.
New Martyr Nicholas of Lesbos (1463).
New Monk-martyr Gennadius of Dionysiou, Mt. Athos, who suffered at Constantinople (1818).
New Martyrs Manuel, Theodore, George, Michael, and another George, of Samothrace (1835).

You can read the life of the saint by clicking on the highlighted name.


The Scripture Readings for the Day
Click on scripture books to read:
1 Corinthians 5:6-8 (Matins, Epistle)
Galatians 3:13-14 (Matins, Epistle)
Matthew 27:62-66 (Matins, Gospel)
Romans 6:3-11
Matthew 28:1-20


I invite my readers to listen to my
Ancient Faith Radio podcasts:

http://ancientfaith.com/podcasts/morningoffering



All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Friday, April 18, 2014


Holy Friday


 The Orthodox Observance 
of  Great And Holy Friday

The commemorations of Holy Friday begin with the Matins service of the day which is conducted on Holy Thursday evening. The service is a very unique Matins service with twelve Gospel readings that begin with Christ's discourse at the Last Supper, and end with the account of His burial: John 13:31-18:1, John 18:1-29, Matthew 26:57-75, John 18:28 - 19:16, Matthew 27:3-32, Mark 15:16-32, Matthew 27:33-54, Luke 23:32-49, John 19:38-42, Mark 15:43-47, John 19:38-42, Matthew 27:62-66.

These readings relate the last instructions of Christ to His disciples, the prophecy of the drama of the Cross, the dramatic prayer of Christ and His new commandment. After the reading of the fifth Gospel comes the procession with the Crucifix around the church, while the priest chants the Fifteenth Antiphon:
 
"Today is hung upon the Tree, He Who did hang the land in the midst of the waters. A Crown of thorns crowns Him Who is King of Angels. He is wrapped about with the purple of mockery Who wrapped the Heavens with clouds. He received buffetings Who freed Adam in Jordan. He was transfixed with nails Who is the Bridegroom of the Church. He was pierced with a spear Who is the Son of the Virgin. We worship Thy Passion, O Christ. Show also unto us thy glorious Resurrection."

With love in Christ,
Abbot Tryphon


 

Notice: In previous postings on this blog, I wrote that the monastery is not supported by the Western American Diocese, of which we are a part. This statement was incorrect, and in fact our diocese holds a special collection each year for its two main monasteries, of which All-Merciful Saviour Monastery is one, and parishes all throughout the diocese, which are often themselves extremely poor, offer what they are able on our behalf. Additionally, the diocese has in the past offered us additional financial support in cases of extreme need, and has even this year made adjustments to its collections to help bring funds to us earlier in the year. As a monastery of the Western American Diocese of the Russian Orthodox Church Outside of Russia, we are grateful to the diocese, and to its parishes and many faithful who contribute to our life in this way--whose small but heartfelt contributions join with those of our many other benefactors to make our life here possible.


Friday April 18, 2014 / April 5, 2014
Passion Week: Great Friday, Passion of Jesus Christ.
Great Lent. By Monastic Charter - Full abstention from food

Transation of the relics (1652) of St. Job, patriarch of Moscow (1607).
Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them at Thessalonica (303).
New Hieromartyr Alexis priest (1930)..
New Hieromartyr Nicholas priest (1931).
Venerable Publius of Egypt, monk (4th c.).
Venerables Theonas, Symeon, and Phorbinus of Egypt (4th c.).
Venerable Mark the Anchorite of Athens (400).
Venerable Plato, abbot of the Studion (813).
Venerable Theodora, nun, of Thessalonica (892) (Greek).
New Martyr George of New Ephesus (1801).
Repose of St. Philip the First, metropolitan of Moscow (1473).
Five girls martyred at Neanidor of Lesbos (Greek).
Martyrs Theodora and Didymus of Alexandria (305).
The Martyr Fermus.
New Martyr Argyra at Constantinople (1725).
New Martyr Panaghiotis of Jerusalem (1820).
St. Derfel of Lianderfel.
Venerable Ethelburga, queen and Abbes of Lyminge, Kent.
Martyrs Claudius, Diodorus, Victor, Victorinus, Pappia,

You can read the life of the saint by clicking on the highlighted name.


The Scripture Readings for the Day
Click on gospel books to read:


John 13:31-18:1 (Matins, 1st Passion Gospel)
John 18:1-28 (Matins, 2nd Passion Gospel)
Matthew 26:57-75 (Matins, 3rd Passion Gospel)
John 18:28-19:16 (Matins, 4th Passion Gospel)
Matthew 27:3-32 (Matins, 5th Passion Gospel)
Mark 15:16-32 (Matins, 6th Passion Gospel)
Matthew 27:33-54 (Matins, 7th Passion Gospel)
Luke 23:32-49 (Matins, 8th Passion Gospel)
John 19:25-37 (Matins, 9th Passion Gospel)
Mark 15:43-47 (Matins, 10th Passion Gospel)
John 19:38-42 (Matins, 11th Passion Gospel)
Matthew 27:62-66 (Matins, 12th Passion Gospel)
Galatians 6:14-18 (Royal Hours – 1st Hour)
Matthew 27:1-56 (Royal Hours – 1st Hour)
Romans 5:6-11 (Royal Hours – 3rd Hour)
Mark 15:16-41 (Royal Hours – 3rd Hour)
Hebrews 2:11-18 (Royal Hours – 6th Hour)
Luke 23:32-49 (Royal Hours – 6th Hour)
Hebrews 10:19-31 (Royal Hours – 9th Hour)
John 18:28-19:37 (Royal Hours – 9th Hour)
1 Corinthians 1:18-2:2
Matthew 27:1-38
Luke 23:39-43
Matthew 27:39-54
John 19:31-37
Matthew 27:55-61


I invite my readers to listen to my
Ancient Faith Radio podcasts:

http://ancientfaith.com/podcasts/morningoffering



All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold on line, and in our gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, receiving also offerings from our diocese and parishes, we still depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Thursday, April 17, 2014

Hollow Orthodoxy

Taking Orthodoxy beyond the self-congratulatory

We must guard against noticing when another parishioner seems careless in the making of the sign of the cross, while we go about demonstrating for all around us, the proper way. Making sweeping signs of the cross that are done in such a way as to be almost a caricature, following up with profound bows, we can end up distracting fellow worshipers in the process. If we make a public display of our fasting, making sure our non-Orthodox family and friends know how strict we are, we miss the point of fasting. If we struggle to make our icon corner the largest and most complete of anyone in the parish, but never stand before it in prayer, we treat it as nothing more than nice art.

If we allow ourselves to become spiritual gluttons, and turn the traditions of Orthodoxy into occasions for sensual and prideful displays, we will not embrace the grace that can be ours through quiet and penitential struggle. If our public displays of piety become distractions for fellow worshipers, we can actually be diverting our attention from the all important confrontation of our personal sin. Externals, while important to Orthodox piety, and the deepening of our faith, must not be allowed to replace the mystery of faith that comes only with the acquisition of a humble and contrite heart.

We must guard against allowing external displays of Orthodoxy to become an end in themselves, and remember these traditions and pious practices were designed to serve as aids for deepening our faith by connecting our whole being, both body and soul, on this journey to God. We must take Orthodoxy beyond the self-congratulatory of being a part of a beautiful faith, with sublime worship practices, glorious temples, and beautiful vestments.

Without giving our full attention to the struggle for holiness, and deepening our prayer time, we will end with a weak form of Orthodoxy, that is beautiful on the outside , but hollow on the inside. Taking simple little steps under the guidance and direction from one's priest or spiritual father, or by council with that pious little old lady, whose face radiates the light of Christ, we will be able to enter into the Kingdom of God, having gained the humility and joy that does not necessitate being extravagant with the externals.

With love in Christ,
Abbot Tryphon 


 
click on photo to enlarge

Notice: In previous postings on this blog, I wrote that the monastery is not supported by the Western American Diocese, of which we are a part. This statement was incorrect, and in fact our diocese holds a special collection each year for its two main monasteries, of which All-Merciful Saviour Monastery is one, and parishes all throughout the diocese, which are often themselves extremely poor, offer what they are able on our behalf. Additionally, the diocese has in the past offered us additional financial support in cases of extreme need, and has even this year made adjustments to its collections to help bring funds to us earlier in the year. As a monastery of the Western American Diocese of the Russian Orthodox Church Outside of Russia, we are grateful to the diocese, and to its parishes and many faithful who contribute to our life in this way--whose small but heartfelt contributions join with those of our many other benefactors to make our life here possible.


Thursday April 17, 2014 / April 4, 2014

Passion Week: Great Thursday.
Great Lent. By Monastic Charter: Food without Oil


Venerable Joseph the Hymnographer of Sicily (883).
Venerable George, monk, of Mt. Maleon in the Peloponnesus (9th c.).
New Hieromartyrs Archimandrite Benjamin (Kononov) and Hieromonk Nicephorus (Kuchin) of Solovki (1928).
New Hieromartyr Nicholas bishop of Velsk, martyr Mary (1932).
New Hieromartyr John priest (1933).
Martyr John (1943).
Venerable Joseph the Muchailing of the Kiev Caves (14th c.).
Venerable Zosimas, abbot of Vorbozomsk (1550).
Venerable Zosimas, monk, of Palestine (560).
Virgin-martyr Pherbutha of Persia, her sister and servants (343).
New Hieromartyr Nicetas the Serb of Albania, Mt. Athos and Serres (1808).
Venerable Theonas, metropolitan of Thessalonica (1541).
Icons of the Mother of God, named "Gerontissa" and "Deliveress".
St. Isidore, bishop of Seville (636).
Holy Martyr Kallinikos.
Venerable James of Old Torzhok in Galich, Kostroma (15th-16th c.).
Martyr Basil of Mangazea in Siberia (1602).
You can read the life of the saint by clicking on the highlighted name.


The Scripture Readings for the Day

1 Corinthians 11:23-32
Institution of the Lord’s Supper

23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

Examine Yourself

27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.


Matthew 26:2-20

2 “You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.”

3 Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas, 4 and plotted to take Jesus by trickery and kill Him. 5 But they said, “Not during the feast, lest there be an uproar among the people.”

The Anointing at Bethany

6 And when Jesus was in Bethany at the house of Simon the leper, 7 a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. 8 But when His disciples saw it, they were indignant, saying, “Why this waste? 9 For this fragrant oil might have been sold for much and given to the poor.”

10 But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. 11 For you have the poor with you always, but Me you do not have always. 12 For in pouring this fragrant oil on My body, she did it for My burial. 13 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. 16 So from that time he sought opportunity to betray Him.

Jesus Celebrates Passover with His Disciples

17 Now on the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying to Him, “Where do You want us to prepare for You to eat the Passover?”

18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”’”

19 So the disciples did as Jesus had directed them; and they prepared the Passover.

20 When evening had come, He sat down with the twelve.


John 13:3-17

3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. 6 Then He came to Simon Peter. And Peter said to Him, “Lord, are You washing my feet?”

7 Jesus answered and said to him, “What I am doing you do not understand now, but you will know after this.”

8 Peter said to Him, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you have no part with Me.”

9 Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!”

10 Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew who would betray Him; therefore He said, “You are not all clean.”

12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them.


Matthew 26:21-39


21 Now as they were eating, He said, “Assuredly, I say to you, one of you will betray Me.”

22 And they were exceedingly sorrowful, and each of them began to say to Him, “Lord, is it I?”

23 He answered and said, “He who dipped his hand with Me in the dish will betray Me. 24 The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

25 Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?”

He said to him, “You have said it.”

Jesus Institutes the Lord’s Supper

26 And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”

27 Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. 28 For this is My blood of the new covenant, which is shed for many for the remission of sins. 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

30 And when they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep of the flock will be scattered.’

32 But after I have been raised, I will go before you to Galilee.”

33 Peter answered and said to Him, “Even if all are made to stumble because of You, I will never be made to stumble.”

34 Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.”

35 Peter said to Him, “Even if I have to die with You, I will not deny You!”

And so said all the disciples.

The Prayer in the Garden

36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”


Luke 22:43-45

43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow.


Matthew 26:40-27:2


40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42 Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.” 43 And He came and found them asleep again, for their eyes were heavy.

44 So He left them, went away again, and prayed the third time, saying the same words. 45 Then He came to His disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. 46 Rise, let us be going. See, My betrayer is at hand.”

Betrayal and Arrest in Gethsemane

47 And while He was still speaking, behold, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and elders of the people.

48 Now His betrayer had given them a sign, saying, “Whomever I kiss, He is the One; seize Him.” 49 Immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed Him.

50 But Jesus said to him, “Friend, why have you come?”

Then they came and laid hands on Jesus and took Him. 51 And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear.

52 But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword. 53 Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? 54 How then could the Scriptures be fulfilled, that it must happen thus?”

55 In that hour Jesus said to the multitudes, “Have you come out, as against a robber, with swords and clubs to take Me? I sat daily with you, teaching in the temple, and you did not seize Me. 56 But all this was done that the Scriptures of the prophets might be fulfilled.”

Then all the disciples forsook Him and fled.

Jesus Faces the Sanhedrin

57 And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58 But Peter followed Him at a distance to the high priest’s courtyard. And he went in and sat with the servants to see the end.

59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’”

62 And the high priest arose and said to Him, “Do You answer nothing? What is it these men testify against You?” 63 But Jesus kept silent. And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!”

64 Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.”

65 Then the high priest tore his clothes, saying, “He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy! 66 What do you think?”

They answered and said, “He is deserving of death.”

67 Then they spat in His face and beat Him; and others struck Him with the palms of their hands, 68 saying, “Prophesy to us, Christ! Who is the one who struck You?”

Peter Denies Jesus, and Weeps Bitterly

69 Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.”

70 But he denied it before them all, saying, “I do not know what you are saying.”

71 And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.”

72 But again he denied with an oath, “I do not know the Man!”

73 And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.”

74 Then he began to curse and swear, saying, “I do not know the Man!”

Immediately a rooster crowed. 75 And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.

Jesus Handed Over to Pontius Pilate

27 When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. 2 And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.


 
I invite my readers to listen to my
Ancient Faith Radio podcasts:

http://ancientfaith.com/podcasts/morningoffering



All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold on line, and in our gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, receiving also offerings from our diocese and parishes, we still depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com


Wednesday, April 16, 2014

Patient Endurance
 
Suffering is Meant to be Salvific
The Lord does not allow anything beyond our power of endurance, to afflict us. Whenever difficulties come our way, we only sin if we are unwilling to endure. Suffering is meant to be salvific, for the Holy Apostle Paul tells us, "God is faithful and will not allow us to be tempted beyond what we are able to endure."

We must humbly and with patience labor under the trials and temptations that God allows, lest we squander the opportunity put before us, and fall back into our fallen nature. When we joyfully receive every trial and temptation, knowing the Lord is with us, we become victorious in the battle, and are ever drawn closer to the Lord, Whom we love and serve.

Without suffering and trial, there can be no victory. Without the cross, there can be no resurrection. When we trust in Christ, and do not give in to despair, we share in His victory, and His life becomes ours. If, however, we attempt to go it alone, struggling against temptations and difficulties, without seeking God's help, we will ultimately fail, and victory will have been vanquished.

With love in Christ,
Abbot Tryphon


Notice: In previous postings on this blog, I wrote that the monastery is not supported by the Western American Diocese, of which we are a part. This statement was incorrect, and in fact our diocese holds a special collection each year for its two main monasteries, of which All-Merciful Saviour Monastery is one, and parishes all throughout the diocese, which are often themselves extremely poor, offer what they are able on our behalf. Additionally, the diocese has in the past offered us additional financial support in cases of extreme need, and has even this year made adjustments to its collections to help bring funds to us earlier in the year. As a monastery of the Western American Diocese of the Russian Orthodox Church Outside of Russia, we are grateful to the diocese, and to its parishes and many faithful who contribute to our life in this way--whose small but heartfelt contributions join with those of our many other benefactors to make our life here possible.


Wednesday April 16, 2014 / April 3, 2014
Passion Week: Great Wednesday.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Venerable Nicetas the Confessor, abbot of Medikion (824).
Virgin-martyr Theodosia of Tyre (307-308).
Venerable Illyricus of Mt. Myrsinon in the Peloponnesus.
Martyrs Elpidephorus, Dius, Bithonius, and Galycus (3rd c.).
Icons of the Most Holy Theotokos "The Unfading Flower", and Iveron.
New Martyr Paul the Russian at Constantinople (1683).
Venerable Nectarius, abbot, of Bezhetsk (1492).
Martyr Ulphianus of Tyre (306).
Venerable Joseph the Hymnographer, of Sicily (883) (Greek).
Martyrs Cassius, Philip, and Eutychius of Thessalonica (304).
Martyrs Evagrius, Benignus, Christus, Arestus, Kinnudius, Rufus, Patricius, and Zosima at Tomis (310).
St. Fara (Burgondofara) of Eboriac or Faremoutiers (7th c.).

You can read the life of the saint by clicking on the highlighted name.



The Scripture Readings for the Day


John 12:17-50

17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”

The Fruitful Grain of Wheat

20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”
22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.
23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”
Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”
29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”
30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.
34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

Who Has Believed Our Report?

37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke:
“Lord, who has believed our report?
And to whom has the arm of the Lord been revealed?”

39 Therefore they could not believe, because Isaiah said again:
40 “He has blinded their eyes and hardened their hearts, Lest they should see with their eyes,
Lest they should understand with their hearts and turn,
So that I should heal them.”
41 These things Isaiah said when he saw His glory and spoke of Him.

Walk in the Light

42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.
44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Matthew 26:6-16

The Anointing at Bethany

And when Jesus was in Bethany at the house of Simon the leper, a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. But when His disciples saw it, they were indignant, saying, “Why this waste? For this fragrant oil might have been sold for much and given to the poor.”
10 But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. 11 For you have the poor with you always, but Me you do not have always. 12 For in pouring this fragrant oil on My body, she did it for My burial. 13 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. 16 So from that time he sought opportunity to betray Him.
 
I invite my readers to listen to my

Ancient Faith Radio podcasts:

http://ancientfaith.com/podcasts/morningoffering



All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations.
All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold on line, and in our gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, receiving also offerings from our diocese and parishes, we still depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.


All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Abbot Tryphon's email address:
frtryphon@vashonmonks.com