The Morning Offering

Noetic Faculty

The Energy of the Mind inside the Heart

In yesterday's essay I addressed the patristic tradition that the heart is the center of our self-awareness. This self-awareness is the energy of the mind inside the heart, something the holy fathers referred to as our "noetic faculty". There is an important distinction that must be noted concerning the difference between the Western and Eastern understands of how we come to know God. The scholastic approach that places emphasis on the use of logic and reason in the acquisition of the knowledge of God, as seen in the teachings of Augustine of Hippo and Thomas Aquinas, is unknown in the East.

The Ancient Church taught that knowledge of God comes only through the noetic science of the heart. From the standpoint of Orthodox theology, the mind and logic are not the same thing, since logic functions within the brain, while the mind functions within the heart. Thus, the noetic faculty of the heart is the energy of the mind inside the heart. This important distinction results in the Eastern Church seeing herself not as a religious institution, but rather a hospital of the soul, wherein one comes for therapeutic procedures that restore the health of the soul, and allow for the ultimate goal of union with God (theosis). For those who wish further understanding of these ancient Christian teaching, the writings of my favorite modern theologian, Metropolitan Hierotheos of Nafpaktos, are a worthy read.

It is within the life of the Church that we enter into ascetic struggle, "working out", just as an athlete, through fasting and prayer, and the reception of the Holy Mysteries (Holy Communion), in order to be made well. We are restored to health within the walls of this hospital of the soul, the Church, and trained to this athletic/ascetic dimension of living.

Our mishandling of the memory of God that led to the fall, is now corrected and reactivated through the healing of the "nous" (the eye of the soul), and that memory is restored. This memory is not the reclamation of something of an historical nature, but rather the opening up of a knowledge that has always been there. This healing is not of a juridical nature whereby an angry God has decided to overlook the evil and fallen nature of our souls by the bloodletting of His Son, but by the cleansing of the nous that has been darkened, restoring us to health and wholeness. The memory of God is thus restored, and we are again in full communion with the Most High, freed from the permanency of death by the trampling down of the power of death through Christ's Holy Resurrection.

The purpose of the Church's presence in the world is for the cure of humankind, and the restoration of the hearts of men and women. The Church thus functions as a therapy centered hospital, and the priests function as therapists. This Divine-human Organism is the living Body of Christ, the Church, and is life itself. The healing of the nous that comes within the life of the Church returns us to our true nature. In this state of wholeness our faculties are able to use logic and reason as it was meant to be used. Our reason and logic becomes the rightful vehicle by which we can explore the universe, and behold all that God has created, and science, nature, and even the cosmos, can be seen in the light of a heart is the center of our self-awareness.

Love in Christ,
Abbot Tryphon

Saturday September 22, 2012 / September 9, 2012
16^th Week after Pentecost. Tone six.

Saturday before the Universal Elevation of the Precious and Life-Creating Cross of the Lord
Afterfeast of the Nativity of the Theotokos.
Holy and Righteous Ancestors of God Joachim and Anna.
Martyr Severian of Sebaste (320).
Venerable Joseph, abbot of Volokolamsk (or Volotsk) (1515).
Uncovering of the relics (1896) of St. Theodosius, archbishop of Chernigov (1696).
New Hieromartyrs Gregory priest and Aleksander deacon (1918).
New Hieromartyrs Zaharias archbishop of Voronezh, Basil, Sergius, Joseph, Alexis priests and Martyr Basil (1937).
New Hieromartyr Andronicus (1938).
New Hieromartyr Alexander, priest (1942).
Venerable Theophanes the Confessor and Faster of Mt. Diabenos (299).
Martyrs Chariton and Straton.
Blessed Nicetas the Hidden of Constantinople (12th c.).
Commemoration of the Third Ecumenical Council (431).
Venerable Onuphrius of Voronsk (1789) (Romania).
Venerable Joachim, abbot of Opochka Monastery (Pskov) (1550).
St. Kieran (Ciaran) of Clonmacnois (Ireland) (ca. 545) (Celtic & British).
St. Omer, bishop of Therouanne (670).
St. Wulfhilda, abbes of Barking.
St. Bettelin, Hermit of Crowland.

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

1 Corinthians 10:23-28

All to the Glory of God

²³ All things are lawful for me, but not all things are helpful; all things are lawful for me,^[b] but not all things edify. ²⁴ Let no one seek his own, but each one the other’s well-being.²⁵ Eat whatever is sold in the meat market, asking no questions for conscience’ sake; ²⁶ for “the earth is the Lord’s, and all its fullness.”
²⁷ If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake. ²⁸ But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience’ sake; for “the earth is the Lord’s, and all its fullness.”

Matthew 24:34-44

³⁴ Assuredly, I say to you, this generation will by no means pass away till all these things take place. ³⁵ Heaven and earth will pass away, but My words will by no means pass away.

No One Knows the Day or Hour

³⁶ “But of that day and hour no one knows, not even the angels of heaven, but My Father only. ³⁷ But as the days of Noah were, so also will the coming of the Son of Man be. ³⁸ For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, ³⁹ and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. ⁴⁰ Then two men will be in the field: one will be taken and the other left. ⁴¹ Two women will be grinding at the mill: one will be taken and the other left. ⁴² Watch therefore, for you do not know what hour your Lord is coming. ⁴³ But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. ⁴⁴ Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.