Sunday, September 23, 2012

Arrow Prayers
Short Prayers used in Personal Devotion

Many Church Fathers taught the use of the "arrow prayer", deliberately short prayers for personal devotion that were easily remembered, and could communicate one's love for God, while seeking His help. They were like arrows being shot into the air, wholeheartedly demonstrating our sincerity in asking God's help. One of my personal favorites is an arrow prayer attributed to Saint Gregory Palamas.

Lord enlighten my darkness, Lord enlighten my darkness, Lord enlighten my darkness.....


This is the perfect prayer when seeking God's help in keeping His commandments, and doing battle with habitual sins. By this prayer we are asking that grace abound and transformation take place. It is a prayerful plea for God's mercy, and that He make us holy by coming quickly to our aid. It is the perfect prayer to utter at the very moment we are receiving the Holy Mysteries of Christ's Body and Blood, the hot coals that burn within and bring about healing of body and soul, and illumine our heart. It is a prayer in which we confess before God that we are living in a state of darkness, and asking Him to dispel all that darkness which keeps us from attaining holiness, and communing with Him.

Love in Christ,
Abbot Tryphon




Sunday September 23, 2012 / September 10, 2012
16th Sunday after Pentecost. Tone seven.
 

Sunday before the Universal Elevation of the Precious and Life-Creating Cross of the Lord
Synaxis of New Martyrs and Confessors of Kazakhstan (movable holiday on the Sunday after September 3rd).
Afterfeast of the Nativity of the Theotokos.
Martyrs Menodora, Metrodora, and Nymphodora at Nicomedia (305).
New Hieromartyrs Ismail, Eugine, John, Constantine, Peter, Basil, Gleb, Basil, John, Nicholas, Palladius priests, Hieromartyrs Meletius and Gabriel, Martyr Symeon, Virgin-Martyr Tatiana (1937).
New Hieromartyr Warus bishop of Lipetsk (1938).
Venerable Paul the Obedient of the Kiev Caves (13th c.).
Venerable Prince Andrew, in monasticism Joasaph, of Kubensk, Vologda (1453).
Synaxis of the Holy Apostles Apelles, Lucius, and Clement of the Seventy..
Martyr Barypsabas in Dalmatia (2nd c.).
Blessed Pulcheria, the Empress of Greece (453).
Sts. Peter (826) and Paul (9th c.), bishops of Nicaea.
Venerable Ioasaph, monk, of Kubensk (Vologda) (1453).
Venerable Cassian, abbot of Spaso-Kamenny and St. Cyril of White Lake Monasteries (1469).
St. Salvius, bishop of Albi (584) (Gaul).
Venerable Finian of Ulster (Ireland), abbot (579) (Celtic & British).
St. Theodaard of Maastricht (668) (Neth.).
Translation of the relics of St. Egvin, bishop of Worchester.
Translation of the relics of St. Ethelwold, bishop of Winchester.


You can read the life of the saint in green, by click on the name.


THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,  
Abbot Tryphon


Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA



2 Corinthians 6:1-10


Marks of the Ministry

6 We then, as workers together with Him also plead with you not to receive the grace of God in vain. For He says:
“In an acceptable time I have heard you,
And in the day of salvation I have helped you.”
Behold, now is the accepted time; behold, now is the day of salvation.
We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.



Matthew 25:14-30


The Parable of the Talents

14 “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. 16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time the lord of those servants came and settled accounts with them.
20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ 21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ 22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’ 23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’
24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’
26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 Therefore take the talent from him, and give it to him who has ten talents.
29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’

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