The Nativity Fast
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| The Monastery's community room. |
Can we be a Christian without fasting?
The Nativity Fast is already in progress for those on the Gregorian (New) Calendar, and starts on Monday for those who follow the Julian (Church) Calendar. During this period of prescribed fasting we are to abstain from all meats, dairy, eggs, cheeses, and all animal products. The Church does allow for fish on the weekends during the Nativity Fast.
Fasting is so important for the Orthodox Christian that many of the Fathers tell us we can not consider ourselves to be Orthodox unless we keep the fasts. The spiritual discipline of keeping the fast is invaluable to the Christian life, for it helps make us lighter, and more open to spiritual growth. We enter fasting periods because we want to go deeper into our life in Christ, and gain strength in fighting the passions.
It is important to remember that fasting is not just about foods that we are to abstain from, but also about the quantity of food we eat. It is hardly a true fast if we eat the same amount of food that we would normally eat during a non-fast period. Furthermore, if we hunt for foods that are legally eaten, avoiding simple foods such as vegetables, breads and vegan soups, and eat rich foods that are just as satisfying as non-fasting foods, we miss the point of the fast. It is hardly fasting if we consume a great variety of food and in large amounts.
Friday November 25, 2011 / November 12, 2011
24th Week after Pentecost. Tone six.
Strict Fast (Bread, Vegetables, Fruits)
St. John the Merciful, patriarch of Alexandria (620).
Venerable Nilus the Faster of Sinai (451).
New Hieromartyrs Constantine, Vladimir, Alexander, Matthew, Demetrius priests (1937).
New Hieromartyr Boris (1942).
Blessed John "the Hairy," fool-for-Christ at Rostov (1580).
Prophet Ahijah (Achias) (960 B.C.).
St. Nilus the Myrrh-gusher of Mt. Athos (1651).
"The Merciful" Icon of the Mother of God.
New Martyr Sabbas Nigdelinus of Constantinople (1726) (Greek).
New Martyr Nicholas of Constantinople (1726).
St. Leontius, patriarch of Constantinople (1143).
Venerable Emilian of Vergegio in Iberia.
Venerable Lebuinus, missionary monk of the Netherlands (Netherlands).
St. Machar, bishop of Aberdeen (Scotland) (6th c.) (Celtic & British).
St. Sinnell of Cleenish (6th c.) (Celtic & British).
St. Cadwaladr, king of the Welsh (664) (Celtic & British).
New Hieromartyr priest Theodore Gidaspov.
Synaxis of the Russian New Martyrs of Optina: Anatolius, Barnabas, Dositheus, Nectarius, Panteleimon and Vincent.
12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Blessing and Admonition
24 He who calls you is faithful, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with a holy kiss.
27 I charge you by the Lord that this epistle be read to all the holy brethren.
28 The grace of our Lord Jesus Christ be with you. Amen.
The PodCast is always different than the blog article.
The Nativity Fast is already in progress for those on the Gregorian (New) Calendar, and starts on Monday for those who follow the Julian (Church) Calendar. During this period of prescribed fasting we are to abstain from all meats, dairy, eggs, cheeses, and all animal products. The Church does allow for fish on the weekends during the Nativity Fast.
Fasting is so important for the Orthodox Christian that many of the Fathers tell us we can not consider ourselves to be Orthodox unless we keep the fasts. The spiritual discipline of keeping the fast is invaluable to the Christian life, for it helps make us lighter, and more open to spiritual growth. We enter fasting periods because we want to go deeper into our life in Christ, and gain strength in fighting the passions.
It is important to remember that fasting is not just about foods that we are to abstain from, but also about the quantity of food we eat. It is hardly a true fast if we eat the same amount of food that we would normally eat during a non-fast period. Furthermore, if we hunt for foods that are legally eaten, avoiding simple foods such as vegetables, breads and vegan soups, and eat rich foods that are just as satisfying as non-fasting foods, we miss the point of the fast. It is hardly fasting if we consume a great variety of food and in large amounts.
Love in Christ,
Abbot Tryphon
Abbot Tryphon
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| Community Room and Library |
Friday November 25, 2011 / November 12, 2011
24th Week after Pentecost. Tone six.
Strict Fast (Bread, Vegetables, Fruits)
St. John the Merciful, patriarch of Alexandria (620).
Venerable Nilus the Faster of Sinai (451).
New Hieromartyrs Constantine, Vladimir, Alexander, Matthew, Demetrius priests (1937).
New Hieromartyr Boris (1942).
Blessed John "the Hairy," fool-for-Christ at Rostov (1580).
Prophet Ahijah (Achias) (960 B.C.).
St. Nilus the Myrrh-gusher of Mt. Athos (1651).
"The Merciful" Icon of the Mother of God.
New Martyr Sabbas Nigdelinus of Constantinople (1726) (Greek).
New Martyr Nicholas of Constantinople (1726).
St. Leontius, patriarch of Constantinople (1143).
Venerable Emilian of Vergegio in Iberia.
Venerable Lebuinus, missionary monk of the Netherlands (Netherlands).
St. Machar, bishop of Aberdeen (Scotland) (6th c.) (Celtic & British).
St. Sinnell of Cleenish (6th c.) (Celtic & British).
St. Cadwaladr, king of the Welsh (664) (Celtic & British).
New Hieromartyr priest Theodore Gidaspov.
Synaxis of the Russian New Martyrs of Optina: Anatolius, Barnabas, Dositheus, Nectarius, Panteleimon and Vincent.
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| Click on photos to enlarge |
1 Thessalonians 5:9-13, 24-28
9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
11 Therefore comfort each other and edify one another, just as you also are doing.
Various Exhortations
12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Blessing and Admonition
24 He who calls you is faithful, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with a holy kiss.
27 I charge you by the Lord that this epistle be read to all the holy brethren.
28 The grace of our Lord Jesus Christ be with you. Amen.
Luke 13:31-35
31 On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”
32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.
Jesus Laments over Jerusalem
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’” |
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