Sunday, October 30, 2011

The Period
of Decline
A Western World in Need of Christ
The western world has entered a period of decadence and decline, departing far from her Christian roots. With the European Union denying the historical and cultural Christian heritage of her member states, a secular based world view reigns dominant. This, together with the mass immigration of peoples from Islamic countries at a time when the birth rates of indigenous peoples are at an all time record low, threatens the very existence of Western civilization.

The naive would have us believe that we are living in an age of enlightenment, with borders falling, people uniting. They ignore the plight of the Coptic Christians of Egypt whose churches are being burned down in record numbers, young Coptic women being kidnapped and raped, and priests, bishops and anyone identified as Christian being fair game for assaults and murders. They ignore the growing persecution of Christians throughout the Middle East.

The government of Saudi Arabia has been building Islamic centers near university communities throughout the United States and Western Europe. While allegedly pushing for "Islamic rights", they are wooing young westerners into Islam. While demanding Muslims be allowed their five times a day worship periods in the work place and on campuses, they forbid Jew and Christians the right to build synagogues and churches in Muslim countries.

Political figures throughout Western Europe and the United States have taken to calling anyone who raises a word of alarm as bigoted Islamaphobes,  while ignoring the outright persecution of Christians throughout the Muslim world. It has become commonplace for attacks against Christians in Muslim countries to be written off as the acts of a few extremists, yet we hear no condemnation from imams of the growing discrimination experienced by Christians. If attacks against Christians are simply perpetrated by a few Islamic extremists, why don't the imams raise their collective voices in decrying the violence of their co-religionists against their Christian neighbors?

Perhaps it is time to demand a church or synagogue be constructed in every Muslim country before any new mosques can be constructed in our cities. If Saudi Arabia wants to continue funding the construction of new mosques in the United States, perhaps we should demand the right to build churches in Saudi Arabia.

It is important to remember that Islam cannot be separated from politics. Sharia law, which is constituting the political and social frame of Islamic teaching, is incompatible with Democracy. The Arab Spring is proving this fact with the Islamic unwillingness to allow Coptic Christians the freedom they deserve to practice their faith openly. To compare Islam with Fascism is not too far fetched. Remember, Afghanistan was once a Buddhist nation, and Turkey and the Sudan were Christian nations. Islam makes no room for any form of religion other than Islam. The Western secular view of religion can not survive the growth of a faith that is both a political ideology and a religion.  Nor can we as Christians refuse to share our faith by being complacent. Ministry is not about tickling ears, but tapping souls into awakening to the truth.

Christianity's decline must be reversed and the only way this can happen is if those who are still practicing Christians become missionaries and give witness to Jesus Christ. Muslim immigrants who've moved to this country should not be shunned, or asked to leave our shores. They do, however, deserve the chance to hear the Gospel of Jesus Christ.

The Muslim understanding of Christianity has been tainted by false teachings masquerading as Christian. This false image of Christianity, together with the climate of decadence embraced by a secularized western world, offers nothing to a follower of Islam.  Only a loving witness to the truth that in Christ we have a direct link to a personal God Who loves us and offers something that is life changing and eternal, has the draw that will bring Muslims to Christ.

Love in Christ,
Abbot Tryphon




Sunday October 30, 2011 / October 17, 2011

20th Sunday after Pentecost. Tone three.
Prophet Hosea (Osee) (820 B.C.).
Monk-martyr Andrew of Crete (767).
New Hieromartyr Neophit priest, Martyrs Hyacinth and Callistus (1918).
New Hieromartyr Archbishop Alexander (Shchukin) of Semipalatinsk (1937).
Venerable Anthony, abbot, of Leokhonov (Novgorod) (1611).
Holy Martyrs and Unmercenaries Cosmas and Damian in Cilicia (4th c.), and their brothers Leontius, Anthimus, and Eutropius.
Translation of the relics (898) of St. Lazarus "Of the Four Days" (in the tomb), bishop of Kition on Cyprus.
"Before Birth and After Birth the Virgin" (1827) and "Deliverer" (1889) Icons of the Mother of God.
Martyr Queen Shushaniki (Susanna) of Georgia (475) (Georgia).
St. Joseph the Wonderworker, Catholicos of Georgia (1770) (Georgia).
Holy Martyr Kozman (Georgia).
Martyrs Ethelred and Ethelbert, princes of Kent (England) (ca. 640) (Celtic & British).
Translation of the relics of St. Ethelreda, abbes of Ely. (Celtic & British).







Galatians 1:11-19

Call to Apostleship

11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.
15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
Contacts at Jerusalem
18 Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days. 19 But I saw none of the other apostles except James, the Lord’s brother.

Luke 8:5-15

 

5 “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”
The Purpose of Parables
9 Then His disciples asked Him, saying, “What does this parable mean?”
10 And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that


      ‘ Seeing they may not see,
      And hearing they may not understand.’
The Parable of the Sower Explained
11 “Now the parable is this: The seed is the word of God. 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

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