The Morning Offering

Blessed is
the Kingdom

Blessed is the kingdom of the Father
and the Son and the Holy Spirit

The Divine Liturgy begins with the words, Blessed is the kingdom of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. This kingdom is our true home and our lives as Christians are centered around the great expectation of the coming of this kingdom, which shall be eternal. This kingdom is our true Fatherland, and this present life is meant as a time of preparation for this coming kingdom.

Their is no promise of peace in this present life, but the kingdom to come will be filled with an eternal peace, the peace that passes all understanding. In this kingdom our entire being, our very souls, will be forever united with God and filled with a joy that is beyond our present comprehension. This present life passes quickly, but the life to come will be eternal.

Love in Christ,
Abbot Tryphon

Saturday October 29, 2011 / October 16, 2011

20^th Week after Pentecost. Tone two.

Venerable Longinus the Centurion, who stood at the Cross of the Lord (1st c.).
St. Gregory confessor, priest (1931).
New Hieromartyr Eugine priest (1918).
New Hieromartyr Alexis priest (1938).
New Hieromartyr John priest (1942).
Venerable Longinus the Gate-keeper of the Kiev Caves (13th c.).
St. Longinus of Yaranga (1544).
Venerable Longinus, monk, of Koryazhemka (Vologda) (1540).
Venerable Eupraxia, abbess, before tonsure Princess Euphrosyne of Pskov (1243).
Venerable Malus the Hermit.
Venerable Gall, Irish monk and enlightener of Switzerland (646) (Celtic & British).
Venerable Sabinus, monk (Greek).
Martyrs Isaurus and Aphrodisius, who suffered with St. Longinus (1st. c.).
St. Domna, fool-for-Christ of Tomsk (1872).

Archpriest Basil and Mat. Joanie Rhodes visiting from Saratoga, CA
(click on photo to enlarge)

 2 Corinthians 1:8-11

Delivered from Suffering

⁸ For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. ⁹ Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, ¹⁰ who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us, ¹¹ you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many. 

Luke 6:1-10

Jesus Is Lord of the Sabbath

 ¹ Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. ² And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
³ But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: ⁴ how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” ⁵ And He said to them, “The Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath

⁶ Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. ⁷ So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. ⁸ But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. ⁹ Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?” ¹⁰ And when He had looked around at them all, He said to the man, “Stretch out your hand.” And he did so, and his hand was restored as whole as the other.