Wednesday, September 10, 2014

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Encountering drought in one's soul

Like much of the country, Washington State is experiencing drought. When most people think of Seattle, they think of rain, lots of rain. Anyone who would choose to live in the Puget Sound region, better like rain, we tell our visitors. We love lush green forests, and rushing streams. We love our mountains, snow capped year round. We love the mist that rises over our lakes and rivers, and we love our foggy autumn days. We love our rain!

We have been experiencing a weather pattern like none any of us can remember, with the longest period of 80 degree weather on record. October is usually the beginning of our rainy season, but the long term forecast doesn't look good. Weather forecasters are projecting our upcoming winter will be warmer and drier than normal. With little rain in sight, and many of us worry that the extreme drought conditions that have impacted much of our nation, may have arrived in the Pacific Northwest.

Drought has had a significant impact on whole civilizations, even being responsible for the total abandonment of great cities, now buried beneath the sands of history. The Great Dust Bowl led to the mass migration of our own people, as farms and towns were gobbled up by dust storms, having a devastating impact on the lives of thousands of families.

As we all meditate on the dire possibilities, should this drought continue, it is perhaps a good time to take a look at another type of drought, one that impacts the souls of believers. Periods of spiritual dryness come to all of us, and just as the earth is impacted, with the death of plants and animals, so too can this spiritual drought bring death to the soul.

The image of the nineteenth century "rainmaker" comes to my mind, when traveling entrepreneurs managed to garner sums of money from local townspeople and farmers, with the promise of "making rain". The desperate locals would fork over their remaining meager savings in the hopes of bringing the much needed rain for their crops, and dried up wells.

During periods of spiritual dryness, people tend to look in all the wrong directions, in a desperate attempt to quench their thirst for the meaning of life. Trying to fill a spiritual void, they look to entertainment, material goods, and worldly abandon, hoping to quench the drought they sense has taken hold of them. Like the farmers and townspeople of the Dust Bowl, they pay money to the "rainmakers" of pop music, entertainment, and material goods, all in a desperate attempt to find meaning to their lives, all the while ignoring the ocean of Living Water that resides within.
With love in Christ,
Abbot Tryphon

Wednesday September 10, 2014 / August 28, 2014
14th Week after Pentecost. Tone four.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Venerable Moses the Black of Scete (400).
Uncovering of the relics of Venerable Job of Pochaev (1651).
New Martyrs Archimandrite Sergius (Zaytsev) and monks of Zilantov Monastery of Kazan (1918) hieromonks Laurecnce (Nikitin), Seraphim (Kuz'min), hierodeacon Theodosius (Alexandrov), monks Leontius (Kariagin), Stephen, brothers Gregory (Timofeev), Hylarion (Pravdin), John (Sretensky), Sergius (Galin) (1918).
New Hieromartyr Nicholas priest (1931).
New Hieromartyr Basil priest (1937).
Synaxis of the Saints of the Kiev Caves whose relics repose in the Far Cave of Venerable Theodosius.
Venerable Sabbas, abbot of Krypetsk (1495).
Righteous Anna the Prophetess and Daughter of Phanuel, who met the Lord at the Temple in Jerusalem (1st c.).
Martyr Queen Shushaniki (Susanna) of Georgia (475) (Georgia).
St. Amphilochius, bishop of Vladimir, Volhynia (1122).
Righteous Hezekiah, king of Judah (691 B.C.).
Venerable Theodore (Monk Theodosius of the Kiev Caves), prince of Ostrog (1483).
New Hieromartyr Chrysostom, metropolitan of Smyrna (1922) (Greek).
33 Martyrs of Nicomedia (Greek).
Martyrs Diomedes and Laurence (Greek).

You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day
2 Corinthians 13:3-13
since you seek a proof of Christ speaking in me, who is not weak toward you, but mighty in you. For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you.
Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. But I trust that you will know that we are not disqualified.

Paul Prefers Gentleness

Now I pray to God that you do no evil, not that we should appear approved, but that you should do what is honorable, though we may seem disqualified. For we can do nothing against the truth, but for the truth. For we are glad when we are weak and you are strong. And this also we pray, that you may be made complete. 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction.

Greetings and Benediction

11 Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.
12 Greet one another with a holy kiss.
13 All the saints greet you.

Mark 4:35-41

Wind and Wave Obey Jesus

35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”

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All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

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PO Box 2420
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