Freedom
The mastering of oneself
brings about true freedom
It would seem to be an almost genetic trait of we humans to desire
freedom. We want to live in a free society, have the freedom to make our
own choices, and freedom from the tyranny
of others. Yet we fail to realize that the freedom so desired from the
inner most part of our being, is not really freedom in and of itself.
The true desire for freedom is the desire for God.
That God yielded to us a piece of His divine authority, instilled in us this sense of freedom as something good. It is in this freedom that we are given the power to voluntarily approach God, offering our freedom in sacrifice to Him. For it is that moment that we submit our freedom to God, that we become truly free, for we have been freed from the bondage that has kept our true nature subjugated to sin and death.
"Therefore, if you have mastered yourself, now give yourself to God. When you sinned, you not only lost yourself, but in losing yourself you took yourself away from God. Now, having returned from the captivity of sin, after you have mastered yourself, return yourself also to God (Saint Theophan the Recluse)." This then becomes the moment of true emancipation, for we will have found freedom from all that has separated us from our true selves, and we will have become one with God.
With love in Christ,
Abbot Tryphon
That God yielded to us a piece of His divine authority, instilled in us this sense of freedom as something good. It is in this freedom that we are given the power to voluntarily approach God, offering our freedom in sacrifice to Him. For it is that moment that we submit our freedom to God, that we become truly free, for we have been freed from the bondage that has kept our true nature subjugated to sin and death.
"Therefore, if you have mastered yourself, now give yourself to God. When you sinned, you not only lost yourself, but in losing yourself you took yourself away from God. Now, having returned from the captivity of sin, after you have mastered yourself, return yourself also to God (Saint Theophan the Recluse)." This then becomes the moment of true emancipation, for we will have found freedom from all that has separated us from our true selves, and we will have become one with God.
With love in Christ,
Abbot Tryphon
Photo: Archimandrite Maximos
Nnachette from Nigeria, arrived at the monastery on Monday, and will
be staying with us until the 21st of July.
Tuesday July 8, 2014 / June 25, 2014
5th Week after Pentecost. Tone three.
Apostles' (Peter & Paul) Fast. Fish Allowed
Virgin-martyr Febronia of Nisibis (304).
Venerable Nikon the Confessor of Optina (1931).
New Hieromartyrs Nicholas and Basil priests (1918).
New Hieromartyr Basil priest (1940).
Prince Peter (1228) and Princess Febronia (tonsured David and Euphrosyne), wonderworkers of Murom.
Venerables Leonis, Libye, and Eutropia of Syria.
Venerable Symeon of Sinai (5th c.).
Venerables Dionysius and Dometius (1380) of the Monastery of the Forerunner (Dionysiou), Mt. Athos (Greek).
New Martyr Procopius of Varna and Mt. Athqs, who suffered at Smyrna (1810) (Greek).
New Martyr George of Attalia (1823) (Greek).
Martyr Gallicianus the Patrician in Egypt (362).
St. Adelbert, archdeacon (740) (Neth.).
St. Theoleptus, metropolitan of Philadelphia (1322).
St. Moluac of Lismore (592) (Celtic & British).
You can read the life of the saint by clicking on the highlighted name.
"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
Romans 14:9-18
9 For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living. 10 But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. 11 For it is written:
“As I live, says the Lord,
Every knee shall bow to Me,
And every tongue shall confess to God.”
12 So then each of us shall give account of himself to God. 13 Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.Every knee shall bow to Me,
And every tongue shall confess to God.”
The Law of Love
14 I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. 15 Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died. 16 Therefore do not let your good be spoken of as evil; 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For he who serves Christ in these things is acceptable to God and approved by men.Matthew 12:14-16
14 Then the Pharisees went out and plotted against Him, how they might destroy Him.Behold, My Servant
15 But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all. 16 Yet He warned them not to make Him known,Matthew 12:22-30A House Divided Cannot Stand
22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[b] the ruler of the demons.”
25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcas
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcas
All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible. We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Abbot Tryphon's email address:
frtryphon@vashonmonks.com
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