Saturday, April 5, 2014

The Seen and the Unseen
The Created and the Uncreated
The Limits of Human Reason
and the Knowledge of God

There is the seen, and there is the unseen, the material and the immaterial. That which is material can be scientifically examined and experienced, the immaterial can only be seen and experienced spiritually. These are two worlds that are only seemingly at odds with one another. If you attempt to examine that which is of a spiritual nature using a science that is by its very nature meant to explore the material realm, you will fail.

The things that are of God are far beyond the capabilities of our finite mind to comprehend. The divine can only be known through the nous, that place in the heart that is our true center. It, unlike the brain, is capable of knowledge that is beyond human comprehension, coming as it does from noetic knowledge.

When we try to apply words to the noetic form, we fail. We can no more explain God than we can explain quantum physics, since both are unseen. God is outside the realm of human intellectual understanding. The Eastern Church approaches things of God as holy mysteries, since God can only be known in His divine energies, not in His essence. If a scientist can believe in quantum physics, the unseen, why can he not believe in God Whom he has not seen? If we can believe in the concept of infinity, something that goes on and on without end, why can we not believe in God?

The science of the soul is noetic and can be examined and experienced only through the activation of the nous. The nous in Orthodox Christian theology is the "eye of the heart or soul", the mind of the heart. God created us with the nous because the human intellect is not capable of knowing Him without it. The intellect alone can not know God, for human reasoning is limited to the things that are of a material nature. God is unknowable without His divine revelation, and only the nous can perceive this knowledge. God's essence remains inaccessible without noetic knowledge. Science has it's place, but only the heart can know God. 

Quantum physics, while mysterious, is still part of the created material realm, and is fairly explainable now. The real difference isn't between seen and unseen, but at its root, created and uncreated. It was the uncreated energies of God that Moses saw in the burning bush, or that the Apostles experienced in the transfiguration. A scientist will understand the properties of light (photons), but will have no clue about the uncreated light, which heals, deifies and casts no shadow. Fr. George Calciu of blessed memory experienced this light in the midst of the worst Romanian prisons, and the result is another effect that science cannot explain: incorruption of body after death.

Love in Christ,
Abbot Tryphon

Saturday April 5, 2014 / March 23, 2014
Fifth Saturday of the Great Lent: Laudation of the Mother of God. Tone seven.
Great Lent. Food with Oil

Monk-martyr Nicon and 199 disciples, in Sicily (251).
New Hieromartyr Macarius priest (1931).
New Martyr James, New Hieromartyr Basil, Stephen priests, Virgin-martyr Anastasia, Martyr Alexis (1938).
New Hieromartyr venerable confessor archbishop Sergius (Serebriansky) (1948).
Venerable Nicon, abbot of the Kiev Caves (1088).
Martyrs Philetas the Senator, his wife Lydia, their sons Macedon and Theoprepius, the notary Cronides, and Amphilochius the Captain, in Illyria (125).
St. Basil of Mangazea in Siberia (1600).
Martyr Dometius the Persian, under Julian the Apostate (ca. 360-361).
Venerable Luke the New of Mytilene, Mt. Athos (1802).
Venerable Pachomius, abbot of Nerekhta (1384).
St. Bassian, archbishop of Rostov (1481).
St. Gwinear of Cornwall.
You can read the life of the saint by clicking on the highlighted name.

The Scripture Readings for the Day

Hebrews 9:24-28

24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Mark 8:27-31

Peter Confesses Jesus as the Christ

27 Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”
28 So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.”
29 He said to them, “But who do you say that I am?”
Peter answered and said to Him, “You are the Christ.”
30 Then He strictly warned them that they should tell no one about Him.

Jesus Predicts His Death and Resurrection

31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.

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All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold on line, and in our gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, we still depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
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