The Resurrection of Our Lord, God,
and Saviour, Jesus Christ
and Saviour, Jesus Christ
Christ is Risen! Truly He is Risen!
Хрїстóсъ воскрéсе! Воистину воскресе!
Kristus er oppstanden! Han er sannelig oppstanden!
Christus ist auferstanden! Er ist wahrhaftig auferstanden!
Χριστός ἀνέστη! Ἀληθῶς ανέστη!
Христос воскресе! Воистину воскресе!
Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!
המשיח קם! באמת קם!
Kristus nousi kuolleista! Totisesti nousi!
¡Cristo ha resucitado! ¡En verdad ha resucitado!
Hristos a înviat! Adevărat a înviat!
Kristos Tenestwal! Bergit Tenestwal!
Pikhristos Aftonf! Khen oumethmi aftonf!
المسيح قام! حقا قام!
Քրիստոս յարեաւ ի մեռելոց՜ Օրհնեալ է Յարութիւնն Քրիստոսի՜
Kristus är uppstånden! Han är sannerligen uppstånden!
Kristus aq ungwektaq! Pichinuq ungwektaq!
Christus resurrexit! Resurrexit vere!
Paschal message by
His Holiness Patriarch Kirill
of Moscow and All Russia
Pascha is not some beautiful legend, not some theoretical theology and not a nod towards a popular custom established in the distant past. It is the essence and kernel of Christianity.
19 April 2014
Beloved in the Lord
Your Graces the archpastors,
all-honourable pastors and deacons,
God-loving monks and nuns,
dear brothers and sisters!
On ‘this chosen and holy Day’ when the world ‘that is visible and invisible’ (see: the Canon of Holy Pascha) glorifies the Prince of life and Victor over death, I send my heartfelt greetings to all of you through the Paschal exclamation:
CHRIST IS RISEN!
From year to year the good news of the Resurrection resounds victoriously, encouraging us to render praise to God and the Saviour, who has trampled down death by death and has made us co-participants in the life eternal which is to come.
As we celebrate this ‘Feast of feasts and Triumph of triumphs,’ it is with a special spiritual feeling that we recall the redemptive act of the Saviour of the world, his sufferings on the Cross and bright resurrection. Pascha is not some beautiful legend, not some theoretical theology and not a nod towards a popular custom established in the distant past. It is the essence and kernel of Christianity. It is the victory that God has granted to us.
From the time of the apostles and up to the present the Church has preached Christ’s resurrection as the greatest miracle in the history of humanity. She speaks of this miracle not only as a fact of the Gospels, but – and what is especially important – as a moment of destiny for all those who have received the Paschal good news. This feast bears the most direct relationship to us, for Christ’s resurrection, the Lord’s redemption of the fallen world, is the greatest joy which the human person can experience. No matter how difficult our life, no matter what everyday troubles besiege us, no matter what grief and imperfections we have to endure from the world around us – all of this is nothing in comparison to the spiritual joy, to the hope of eternal salvation that God gives us.
As St. Paul says, ‘he that raised up Christ from the dead shall also quicken our mortal bodies by his Spirit that dwells in us’ (cf. Rom 8:11).
On the radiant day of Christ’s resurrection the souls of millions of the faithful are replete with thanksgiving to the Creator, and our earthly life acquires true meaning. Christ’s Passover is the greatest triumph of life, the triumph over death bringing love, peace and spiritual transformation.
In celebrating Pascha we each time open up a new period in our lives, for the risen Lord renews human nature, fortifies us in tribulations, and grants to us the strength to accomplish good deeds.
The Paschal message, which has transformed the whole course of world history, encourages us to be morally transformed, to be spiritually renewed, which is so essential for modern-day society. It reminds all people of the sources of Christianity, as well as of the coming eternal Kingdom where ‘God may be all in all’ (1 Cor 15:28).
During these radiant days of the Paschal feast we are called upon to share our joy with our relatives and those close to us, to show them active love and mercy. Such are the traditions sanctified over the centuries, and in following them we testify to our participation in Christ’s heritage and belief that the Lord has truly risen.
Now, as before, the Russian Orthodox Church diligently carries out her saving mission, tirelessly proclaiming God’s truth, affirming the importance of the Gospel commandments, calling for peace and harmony, serving the spiritual unity of nations living in the countries under the pastoral care of the Moscow Patriarchate.
Our special prayer today is for the peoples of Russia and Ukraine that peace will reign in the minds and hearts of our brothers and sisters by blood and in faith so that the ties that have been lost and co-operation which is so needed may be restored.
In proclaiming the love of God which surpasses all knowledge (cf. Eph 3:19), Christianity brings people together by overcoming national, cultural and state boundaries, for ‘the light of Christ illumines all’ (cf. Jn 1:9).
May the risen Lord grant that we may all with benefit for our souls continue our earthly pilgrimage in recalling our lofty Christian responsibility and vocation to create within ourselves and those around us a strong faith, sincere love and steadfast hope. May the joy of this feast day strengthen and inspire us to accomplish good works, grant to us the courage and strength amidst the stormy waves of the sea of life to retain our endurance and calm, to withstand temptation and trials, to overcome, in the words of St. Sergius of Radonezh, ‘the hateful divisions of this world.’
May the light of Christ’s glory that has shone forth from the Life-bearing Tomb abide with us and illumine our hearts, extending to those who are close to us and those far removed from us, and upon all who are in need of our care and support.
In congratulating all of you on the great feast of Holy Pascha, I prayerfully wish for you generous spiritual gifts, physical strength and the gracious aid which is from above in the triumphant journeying with Christ. Amen.
Patriarch of Moscow and All RussiaMoscow Pascha 2014 AD
The Bright Resurrection of Christ, The Pascha of the Lord.
The End of the Great Lent.
Venerable George the Confessor, bishop of Mitylene (820).
New Hieromartyr Arcadius priest (1933).
Martyr Eudocia (1939).
Venerable Daniel, abbot, of Pereyaslavl-Zalesski (1540).
Martyr Calliopus at Pompeiopolis in Cilicia (304).
Martyrs Rufinus deacon, Aquilina, and 200 soldiers at Sinope (310).
Venerable Serapion of Egypt, monk (5th c.).
Venerable Nilus, abbot of Sora (1508).
Venarable Serapion archbishop of Novgorod.
The Byzantine Icon of the Mother of God.
St. George, patriarch of Jerusalem (807).
St. Gerasimus of Byzantium (1739).
Venerable Leucius, abbot of Volokolamsk (1492).
St. Govan of Cornwall.
You can read the life of the saint by clicking on the highlighted name.
The Scripture Readings for the Day
Prologue1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.
The Holy Spirit Promised4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
The Eternal Word1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.
John’s Witness: The True Light6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word Becomes Flesh14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’”
16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ.
The Apostles Commissioned19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
Seeing and Believing24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”
So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”
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