Tuesday, April 22, 2014


The authority of the Church

 If she be true to herself, the Church acts with an authority that is grounded in love. She holds within her realm the authority to make her people the children of God. She has the authority to forgive, and the capacity to love. And just as her Head, Jesus Christ, she exists to serve, and not to be served. She guides her people with love, recognizing that each person is unique, and is to be ministered to with an authority that is based on serving, not being served.

Christianity itself is in crisis, and many people are embracing the materialist approach of self-help, rather than ascetic struggle and self-denial. Increased numbers of young people are turning to atheism, or wandering in a wasteland of spiritual confusion, having witnessed the betrayal of Christian morality and faith within many churches. Our young have been turned off by the news of televangelists raking in the money as charismatic superstars, living lavish lifestyles that are anything but imitations of Christ's vision of servant.

"The incarnation of Christ was considered and was celebrated by the Fathers of the Church and the worshiping ecclesiastical community as the abolishing of religion and its transformation into a Church. In fact, the ever memorable Father John Romanides had said in the most categorical way that Christ became human, in order to free us of the illness of religion (Metropolitan Hierotheos of Nafpaktos)."

Until we put off religion, and put on Christ, we will continue to fail in our vocation as servants. Unless the Church demonstrates, with holiness and humility, and in imitation of the Image of Our Saviour as servant, the Church will have become nothing but a religion that has lost her way, and the authentic witness of Christ will have been lost.

The youth of today are drawn to authenticity, and until they see Christ in the lives of churchman who are living icons of Christ, and who are loving, humble servants of this very Christ, they will continue looking for truth in a wasteland of spiritual confusion. The Church must proclaim the Good News in all humility and love, for "the Son of Man did not come to be served, but to serve (Mark 10:45),"
With love in Christ,
Abbot Tryphon

Photos: Bishop Theodosy of Seattle, during the Agape Vespers on Pascha Day. Abbot Tryphon holding a large bottle of wine that was served during the celebration meal following the Agape Vesper service, and
Cathedral dean, Archpriest Alex Kotar, with his adorable grandson.

Notice: In previous postings on this blog, I wrote that the monastery is not supported by the Western American Diocese, of which we are a part. This statement was incorrect, and in fact our diocese holds a special collection each year for its two main monasteries, of which All-Merciful Saviour Monastery is one, and parishes all throughout the diocese, which are often themselves extremely poor, offer what they are able on our behalf. Additionally, the diocese has in the past offered us additional financial support in cases of extreme need, and has even this year made adjustments to its collections to help bring funds to us earlier in the year. As a monastery of the Western American Diocese of the Russian Orthodox Church Outside of Russia, we are grateful to the diocese, and to its parishes and many faithful who contribute to our life in this way--whose small but heartfelt contributions join with those of our many other benefactors to make our life here possible.

Cathedral dean, Archpriest Alex Kotar, and his grandson.

Tuesday April 22, 2014 / April 9, 2014
Bright Tuesday.
Bright Week. Fast-free

"Iveron" Icon of the Most Holy Theotokos (movable holiday on the Tuesday of the Bright Week).
Blessed Martyrs and Fathers of the St. David-Gareji Monastery (17th c.) (Georgia) (movable holiday on the Tuesday of the Bright Week).
"Shuisky" Icon of the Most Holy Theotokos (movable holiday on the Tuesday of the Bright Week).
Martyr Eupsychius of Caesarea in Cappadocia (362).
New Martyr Gabriel (1942).
Martyrs Desan bishop, Mariabus presbyter, Abdiesus, and 270 other martyrs in Persia (362).
Hieromartyr Bademus (Vadim), archimandrite of Persia (379).
Venerable Woutruide, foundress of a monastery (688) (Neth.).
Newly revealed Martyrs Raphael, Nicholas, and Irene of Lesbos (1463) (Greek).
Martyrs Fortunatus, Donatus, twelve virgins and six laymen at Sirmium (304).
St. Acacius, bishop of Amida in Mesopotamia (5th c.).
You can read the life of the saint by clicking on the highlighted name.

The Scripture Readings for the Day

Acts 2:14-21

Peter’s Sermon

14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 For these are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was spoken by the prophet Joel:
17 ‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.
18 And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.
19 I will show wonders in heaven above
And signs in the earth beneath:
Blood and fire and vapor of smoke.
20 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
21 And it shall come to pass
That whoever calls on the name of the Lord
Shall be saved.’

Luke 24:12-35

12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

The Road to Emmaus

13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.
17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”
18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”
19 And He said to them, “What things?”
So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”
25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

The Disciples’ Eyes Opened

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them.
30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.
32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

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All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:

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