The Morning Offering

Representing Orthodoxy

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On Being Ambassadors for the Faith

It was relatively late in my life when I embraced Orthodoxy. Already forty-one, I'd found myself wandering in a spiritual wasteland, knowing I was drying up, spiritually, and hoping there was something out there that would fill the void. Orthodoxy had not been in my scope, seeming, as it were, to be some exotic, eastern form of a Christian faith that had become stagnant, for me.

I was aware of the Orthodox claims to being the very Church founded by Christ, and I had witnessed the majesty of her divine services. I'd tasted a small portion of the sublime mystical theology that seemed to be intuitive in nature, rather grounded in the logic and reason that had formed much of Western Christianity. I was aware of her ancient history, and the astounding beauty of her temples.

Yet the seemingly splintered nature of American Orthodoxy put me off, what with the myriad of ethnic expressions of a faith that claimed to be the One True Church, and the strong nationalistic nature of some parishes. Yet, as I think back, American Lutheranism was much the same when I was young, with the Norwegians, Germans, Danes, Finns, Swedes, and Latvians, all separated into difference denominations, with independent administrations.

As a man who held religious and politically liberal views, I found the Orthodox Church's positions to be backward looking, devoid of charity, and downright medieval. Her clergy, at least the ones I'd met, seemed unfriendly and standoffish. Sadly, I made sweeping judgements of the whole of Orthodoxy while standing from the vantage point of looking from the outside. I judged the Orthodox Church after having met but a few of her clergy. This seems particularly sad to me in hindsight, but this seems to be a common observation by many outsiders.

Now that I am within the walls of the Orthodox Church, and a priest myself, I try to be open, friendly, and approachable at all times, lest I, too, be a barrier for others. We clergy are the most visible ambassadors of the faith, and often the first to represent Orthodoxy to outsiders. If we are closed off, aloof, and unapproachable, we will be nothing but an obstacle to others, and they will not come close enough to Orthodoxy to be able to "taste and see". 

If we are unloving and worldly, we will have masked Christ's Church from view, and others will not be drawn into the Life Giving Faith. As Christ's priests, we are called to show forth His light in the way we live our lives, and the way we love, all the while ushering the Light of Christ into a darken world that needs Orthodoxy, now more than ever.

Love in Christ,
Abbot Tryphon

Photo: Conference Center in Cannon Beach, Oregon, while attending the Northwest Regional Training of the International Conference of Police Chaplains (January of this year).

Tuesday February 11, 2014 / January 29, 2014
Week of the Publican and the Pharisee. Tone eight.
Fast-free Week. Fast-free
Translation of the relics of Hieromartyr Ignatius the God-bearer, bishop of Antioch (107).
New Hieromartyrs John and Leontius priests, Constantine deacon and with them 5 Martyrs (1920).
St. Laurence, recluse of the Kiev Caves and bishop of Turov (1194).
Sts. Gerasimus (1441), Pitirim (1455), and Jonah (1470), bishops of Perm.
Martyrs Romanus, James, Philotheus, Hyperechius, Abibus, Julian and Paregorius at Samosata (297)
Martyrs Silvanus, bishop of Emesa, Luke the Deacon, and Mocius (Mucius) the Reader (312).
Synaxis of All Saints of Yekaterinburg.
New Martyr Demetrius of Chios (1802) (Greek).
Venerable Aphrahates of Persia, monk (370).
St. Barsimaeus the Confessor, bishop of Edessa (2nd c.).
Martyrs Sarbelus and his sister Bebaia of Edessa (115) (Greek).
Venerable Sulpicius Severus, disciple of St. Martin of Tours (406) (Celtic & British).
Venerable Gildas the Wise, abbot of Rhuys, Brittany (ca. 570) (Celtic & British).
St. Ashot Kuropalates of Tao-Klardjeti (829) (Georgia).
St. Ignatius, bishop of Smolensk (1210).
Venerable Andrew (Rublev) of Russia, iconographer (1430).

You can read the life of the saint by clicking on the highlighted name.


THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA


The Scripture Readings for the Day

2 Peter 2:9-22

⁹ then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, ¹⁰ and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, ¹¹ whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

¹² But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, ¹³ and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you, ¹⁴ having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children. ¹⁵ They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; ¹⁶ but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.
¹⁷ These are wells without water, clouds carried by a tempest, for whom is reserved the blackness of darkness forever.

Deceptions of False Teachers

¹⁸ For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. ¹⁹ While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. ²⁰ For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. ²¹ For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. ²² But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”

Mark 13:14-23

The Great Tribulation

¹⁴ “So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains. ¹⁵ Let him who is on the housetop not go down into the house, nor enter to take anything out of his house. ¹⁶ And let him who is in the field not go back to get his clothes. ¹⁷ But woe to those who are pregnant and to those who are nursing babies in those days! ¹⁸ And pray that your flight may not be in winter. ¹⁹ For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be. ²⁰ And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.
²¹ “Then if anyone says to you, ‘Look, here is the Christ!’ or, ‘Look, He is there!’ do not believe it. ²² For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect. ²³ But take heed; see, I have told you all things beforehand.

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