Holy Tradition
Holy Tradition Supports
the Proper Interpretation of the Bible
the Proper Interpretation of the Bible
Many evangelical protestants see Holy Tradition as standing in direct
contrast to Scripture, as though Tradition is always relegated to "the
traditions of men". However, there are numerous references in Holy Scripture to Holy Tradition. For example:
"Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught (Luke 1:1-4)."
It must be noted that in this instance, the oral word preceded the written word. hence becoming Holy Tradition.
In John 20:30-3, it is revealed, "Jesus performed many other signs in the presence of his disciples, which are not recorded in this book", and in John 21:25, we read, "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written". One of my personal favorite passages regarding Holy Tradition is found in 2 Thessalonians 2:15, "So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter."
Holy Tradition is not apart from the Bible, but supports the proper interpretation of the Bible. Holy Tradition emanates from Christ Himself, and is expressed by the Apostles, the Holy Fathers, and the Church. The Fathers, in fact, are the very guardians of the Apostolic Tradition, for they, like the Apostles before them, are witnesses of a single Truth, which is the Truth of the God-man, Jesus Christ. Since Christ is one, unique, and indivisible, so also is the Church unique and indivisible. The Church is the incarnation of the incarnated God-man, Jesus Christ, and will continue through the ages, and even throughout all eternity.
With love in Christ,
Abbot Tryphon
"Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught (Luke 1:1-4)."
It must be noted that in this instance, the oral word preceded the written word. hence becoming Holy Tradition.
In John 20:30-3, it is revealed, "Jesus performed many other signs in the presence of his disciples, which are not recorded in this book", and in John 21:25, we read, "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written". One of my personal favorite passages regarding Holy Tradition is found in 2 Thessalonians 2:15, "So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter."
Holy Tradition is not apart from the Bible, but supports the proper interpretation of the Bible. Holy Tradition emanates from Christ Himself, and is expressed by the Apostles, the Holy Fathers, and the Church. The Fathers, in fact, are the very guardians of the Apostolic Tradition, for they, like the Apostles before them, are witnesses of a single Truth, which is the Truth of the God-man, Jesus Christ. Since Christ is one, unique, and indivisible, so also is the Church unique and indivisible. The Church is the incarnation of the incarnated God-man, Jesus Christ, and will continue through the ages, and even throughout all eternity.
With love in Christ,
Abbot Tryphon
Wednesday February 19, 2014 / February 6, 2014
Week of the Prodigal Son. Tone one.
Fast. Fish Allowed
Venerable Bucolus, bishop of Smyrna (ca. 100).
New Hieromartyrs Demetrius priest and Martyr Anatolius (1921).
New Hieromartyr Basil priest (1930).
New Hieromartyr Priest Basil Nadezhnin of Moscow, (1937).
New Hieromartyr Alexanderpriest (1938).
Venerables Barsanuphius the Great and John the Prophet, monks of Palestine (6th c.).
St. Photius, patriarch of Constantinople (891).
Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300).
Martyr Julian of Emesa (312).
Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (ca. 305-311).
Virgin-martyrs Martha and Mary, and their brother Martyr Lycarion, in Egypt.
Venerable Dorothea, schemanun of Kashin (1629).
St. Mael, bishop of Ardagh, disciple of St. Patrick (488) (Celtic & British).
Martyrs Faustus, Basil and Silvanus of Darion in Constantinople (Greek).
Venerable John of Thebes, monk (Greek).
St. James, ascetic of Syria (ca. 460).
St. Vedast, bishop of Arras (540).
St. Amand, apostle of Maastricht (675) (Neth.).
St. Arsen of Iqalto, Georgia (1127).
Week of the Prodigal Son. Tone one.
Fast. Fish Allowed
Venerable Bucolus, bishop of Smyrna (ca. 100).
New Hieromartyrs Demetrius priest and Martyr Anatolius (1921).
New Hieromartyr Basil priest (1930).
New Hieromartyr Priest Basil Nadezhnin of Moscow, (1937).
New Hieromartyr Alexanderpriest (1938).
Venerables Barsanuphius the Great and John the Prophet, monks of Palestine (6th c.).
St. Photius, patriarch of Constantinople (891).
Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300).
Martyr Julian of Emesa (312).
Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (ca. 305-311).
Virgin-martyrs Martha and Mary, and their brother Martyr Lycarion, in Egypt.
Venerable Dorothea, schemanun of Kashin (1629).
St. Mael, bishop of Ardagh, disciple of St. Patrick (488) (Celtic & British).
Martyrs Faustus, Basil and Silvanus of Darion in Constantinople (Greek).
Venerable John of Thebes, monk (Greek).
St. James, ascetic of Syria (ca. 460).
St. Vedast, bishop of Arras (540).
St. Amand, apostle of Maastricht (675) (Neth.).
St. Arsen of Iqalto, Georgia (1127).
You can read the life of the saint by clicking on the highlighted name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
21 Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. 23 And
this is His commandment: that we should believe on the name of His Son
Jesus Christ and love one another, as He gave us commandment.
4 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 5 They are of the world. Therefore they speak as of the world, and the world hears them. 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.
45 As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.
46 Then they laid their hands on Him and took Him. 47 And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
48 Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? 49 I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”
50 Then they all forsook Him and fled.
55 Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. 56 For many bore false witness against Him, but their testimonies did not agree.
57 Then some rose up and bore false witness against Him, saying, 58 “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’” 59 But not even then did their testimony agree.
60 And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” 61 But He kept silent and answered nothing.
Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”
62 Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”
63 Then the high priest tore his clothes and said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?”
And they all condemned Him to be deserving of death.
65 Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.
68 But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.
69 And the servant girl saw him again, and began to say to those who stood by, “This is one of them.” 70 But he denied it again.
And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”
71 Then he began to curse and swear, “I do not know this Man of whom you speak!”
72 A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
1 John 3:21-4:6
The Spirit of Truth and the Spirit of Error
24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.4 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 5 They are of the world. Therefore they speak as of the world, and the world hears them. 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.
Mark 14:43-15:1
Betrayal and Arrest in Gethsemane
43 And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders. 44 Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”45 As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.
46 Then they laid their hands on Him and took Him. 47 And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
48 Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? 49 I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”
50 Then they all forsook Him and fled.
A Young Man Flees Naked
51 Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him, 52 and he left the linen cloth and fled from them naked.Jesus Faces the Sanhedrin
53 And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. 54 But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.55 Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. 56 For many bore false witness against Him, but their testimonies did not agree.
57 Then some rose up and bore false witness against Him, saying, 58 “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’” 59 But not even then did their testimony agree.
60 And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” 61 But He kept silent and answered nothing.
Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”
62 Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”
63 Then the high priest tore his clothes and said, “What further need do we have of witnesses? 64 You have heard the blasphemy! What do you think?”
And they all condemned Him to be deserving of death.
65 Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.
Peter Denies Jesus, and Weeps
66 Now as Peter was below in the courtyard, one of the servant girls of the high priest came. 67 And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”68 But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.
69 And the servant girl saw him again, and began to say to those who stood by, “This is one of them.” 70 But he denied it again.
And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”
71 Then he began to curse and swear, “I do not know this Man of whom you speak!”
72 A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.
Jesus Faces Pilate
15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.
I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/
Ancient Faith Radio podcasts:
http://ancientfaith.com/
No comments:
Post a Comment