The Morning Offering

Ask For Repentance

The Struggle for Repentance

In our struggle on the path to God, repentance must be the central theme. Only in repentance will we find the true meaning of life, for only in repentance can one enter into communion with God. This life has been given to us for one purpose, that we might be deified, and be united with God, as was His purpose from the very beginning. In our fallen state, our brokenness keeps us separated from God, for our darkened nous can not see clearly. Repentance changes our nous, clearing the way for complete union with Christ, and making us whole.
 

“Ask for repentance in your prayer and nothing else, neither for divine lights, nor miracles, nor prophecies, nor spiritual gifts—nothing but repentance. Repentance will bring you humility, humility will bring you the Grace of God, and God will have in His Grace everything you need for your salvation, or anything you might need to help another soul (Elder Paisios of Mount Athos)."
 

Love in Christ,
Abbot Tryphon

Public forum in Placerville (click to enlarge)

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Monday February 17, 2014 / February 4, 2014
Week of the Prodigal Son. Tone one.

Venerable Isidore of Pelusium, monk (436-440).
St. George, prince of Vladimir (1238).
Venerable Cyril, abbot, wonderworker of New Lake (Novgorod) (1532).
New Hieromartyr Methodius bishop of Petropavlovsk (1921).
New Hieromartyrs Eustaphius, John, Alexander, Sergius, John, Theodora, Aleksander, Nicholas, Alexis, Nicholas, Alexis, Alexander, Arcadius, Boris, Michael, Nicholas, Alexis, Andrew, Demetrius, John, Peter priests, Martyr Seraphim, Virgin-martyrs Rafaila, Anna, Catherine, and Martyrs John, Basil, Demetrius, Theodore, and Demetrius (1938).
Venerable Abraham and St. Coprius, monks, of Pechenga (Vologda) (15th c.).
Martyrs Jadorus and Isidore who suffered under Decius (249-251).
Hieromartyr Abramius, bishop of Arbela in Assyria (ca. 344-347).
Venerable Nicholas the Confessor, abbot of the Studion (868).
St. John, of Irenopolis (325).
Venerable Aldate, hieromartyr of Gloucester, England (6th c.) (Celtic & British).
St. Modan, abbot of Stirling and Falkirk.
Martyr Theoctistus (1686) (Greek).
St. Jasim the Wonderwoker (1686) (Greek).
New Martyr Joseph of Aleppo (1686) (Greek).
Hieromartyr Phileas, bishop of Thmuis and martyr Philoromus the Magistrate (303).
St. Evagrius, fellow-ascetic of St. Shio of Mgvime (6th c.) (Georgia).

You can read the life of the saint by clicking on the highlighted name.


THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA


The Scripture Readings for the Day

1 John 2:18-3:10

Deceptions of the Last Hour

¹⁸ Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. ¹⁹ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
²⁰ But you have an anointing from the Holy One, and you know all things. ²¹ I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.
²² Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. ²³ Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.

Let Truth Abide in You

²⁴ Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. ²⁵ And this is the promise that He has promised us—eternal life.
²⁶ These things I have written to you concerning those who try to deceive you. ²⁷ But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.

The Children of God

²⁸ And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. ²⁹ If you know that He is righteous, you know that everyone who practices righteousness is born of Him.
3 Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. ² Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. ³ And everyone who has this hope in Him purifies himself, just as He is pure.

Sin and the Child of God

⁴ Whoever commits sin also commits lawlessness, and sin is lawlessness. ⁵ And you know that He was manifested to take away our sins, and in Him there is no sin. ⁶ Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.
⁷ Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. ⁸ He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. ⁹ Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love

¹⁰ In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

Mark 11:1-11

The Triumphal Entry

11 Now when they drew near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; ² and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. ³ And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”
⁴ So they went their way, and found the colt tied by the door outside on the street, and they loosed it. ⁵ But some of those who stood there said to them, “What are you doing, loosing the colt?”
⁶ And they spoke to them just as Jesus had commanded. So they let them go. ⁷ Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. ⁸ And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. ⁹ Then those who went before and those who followed cried out, saying:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’
¹⁰ Blessed is the kingdom of our father David
That comes in the name of the Lord!
Hosanna in the highest!”

¹¹ And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

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