The Morning Offering

Sin as Illness

Church as Hospital of the Soul

Our Orthodox Faith defines sin as an illness that is in need of healing, not as a crime that requires punishment. The Church is a hospital for the soul whose therapists (priests) first sought therapy and then became the therapists. As a healing institution the Church is the place for broken souls.

We come before Christ as tarnished images, far from that which God intended. Yet this very Creator God is patient and loving, quick to forgive. Our God invites us to holiness, to be made whole. His grace is sufficient to lift us up out of our mire and into the heights of a joy and gladness that is meant to be eternal. We need only to humble ourselves and ask for help and the Kingdom is ours.

Heaven and hell are not about location, but about relationship. All that is needed is our responsive word, followed by action. We say yes to God's invitation while seeking out the therapy that is ours within the life of the Church.

Wholeness (holiness) is ours through this relationship with Christ, Who's redemptive act upon the Cross, together with His having conquered death by death, delivers us from the depths of estrangement. We are lifted up to God, having been made whole, and eternal communion with God is our destiny.

With love in Christ,
Abbot Tryphon


Tuesday January 14, 2014 / January 1, 2014
30^th Week after Pentecost. Tone four.
Sviatki. Fast-free
The Circumcision of Our Lord Jesus Christ.
St. Basil the Great, archbishop of Caesarea in Cappadocia (379).
New Hieromartyr Jeremiah (1918).
New Hieromartyrs Platon, bishop of Revel, Estonia and Priests Michael and Nicholas (1919).
New Hieromartyrs Alexander archbishop of Samara and with him John, Alexander, John, Alexander, Trophime, Viacheslav, Basil and James priests (1938).
Martyr Basil of Ancyra (ca. 362).
St. Emelia, mother of Sts. Macrina, Basil the Great and Gregory of Nyssa (375).
St. Gregory, bishop of Nazianzus (374) and father of St. Gregory the Theologian.
Martyr Theodotos.
Venerable Theodosius of Tryglia, abbot.
St. Fulgentius, bishop of Ruspe in North Africa (533) (North Africa).
New Martyr Peter of the Peloponnesus (1776) (Greek).
St. Eugendus, abbot of Condatin the Jura Mountains (510).
St. Clarus of Vienne (ca. 660) (Gaul).
St. Fanchea of Killeany (ca. 520) (Celtic & British).

You can read the life of the saint by clicking on the highlighted name.


THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA


The Scripture Readings for the Day

Colossians 2:8-12

⁸ Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. ⁹ For in Him dwells all the fullness of the Godhead bodily; ¹⁰ and you are complete in Him, who is the head of all principality and power.

Not Legalism but Christ

¹¹ In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins^[a] of the flesh, by the circumcision of Christ, ¹² buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.

Luke 2:20-21

²⁰ Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

Circumcision of Jesus

²¹ And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.

Luke 2:40-52

⁴⁰ And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.

The Boy Jesus Amazes the Scholars

⁴¹ His parents went to Jerusalem every year at the Feast of the Passover. ⁴² And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. ⁴³ When they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know it; ⁴⁴ but supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. ⁴⁵ So when they did not find Him, they returned to Jerusalem, seeking Him. ⁴⁶ Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. ⁴⁷ And all who heard Him were astonished at His understanding and answers. ⁴⁸ So when they saw Him, they were amazed; and His mother said to Him, “Son, why have You done this to us? Look, Your father and I have sought You anxiously.”
⁴⁹ And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” ⁵⁰ But they did not understand the statement which He spoke to them.

Jesus Advances in Wisdom and Favor

⁵¹ Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. ⁵² And Jesus increased in wisdom and stature, and in favor with God and men.

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