Struggling with his pride, the monk focuses on bringing his own will into conformity with the will of God, through monastic obedience. This obedience is not limited to obeying the directives of his abbot, but taking up a standard of humility that takes seriously his adherence to the 102 canons of the Sixth Ecumenical Council, in the garb he wears, and refraining from cutting his hair and beard. The monk places his own will aside, taking up the tradition of the Church, and making it is own.
Recognizing that false humility is almost wholly the product of self-righteous hypocrisy, the monk dedicates himself to a truth which is absolute, and which transcends his personal opinion. It is precisely this humility which Saint Paul reveals to us when, boasting of his sufferings and exploits, he tells us that they have meaning only in Jesus Christ.
The monk fights off the temptation of making his faith a form of ideology, for he knows the knowledge of Jesus Christ, when transformed into an ideological and moralistic knowledge, closes the door to others, and turns Christianity into a list of requirements, denuding the message of the Church into yet another worldly political force.
The monk refuses to let his Christian faith distance himself from others, because he knows the monastic life is not a withdrawal from others, but an embracing of all humanity, through his intimate relationship with Christ, through Whom all are united.
It is only through his immersion in a life of prayer, that the monk's faith becomes something other than an ideology. Through his uniting of himself in the prayer of the Church, the monk loses himself, becoming one with Christ, and with all Christians. His quest for humility comes through his having united himself to the humility of Christ, Who condescended to take on our flesh, in order to unite His divinity, with our humanity.
With love in Christ,
Saturday November 16, 2013 / November 3, 2013
21st Week after Pentecost. Tone three.
Synaxis of saints of Karelia (movable holiday on the Saturday between October 31st and November 6th).
Martyrs Acepsimas the Bishop, Joseph the Presbyter, and Aeithalas the Deacon, of Persia (376).
Dedication of the Church of the Great-martyr George in Lydda (4th c.).
New Hieromartyrs Basil, Peter, Basil, Alexander, Vladimir, Sergius, Nicholas, Vicentius, John, Peter, Alexander, Paul, Cosmas priests and Simeon deacon (1937).
Virgin-martyr Evdokia (1938).
New Hieromartyr Sergius deacon (1942).
Martyrs Atticus, Agapius, Eudoxius, Carterius, Istucarius (Styrax), Pactobius (Tobias), and Nictopolion, at Sebaste (320).
Venerable Acepsimas, hermit of Cyrrhus in Syria (4th c.).
St. Snandulia of Persia (380).
Venerable Anna, daughter of Prince Vsevolod I Yaroslavich (1112).
Venerable Elias of Egypt.
St. Achaemonides, (or Hormisdas), confessor, of Persia (4th).
St. Winifred of Treffynon (Holywell), N. Wales, (630) (Celtic & British).
Translation of the relicts of St. Edith, nun of Wilton.
St. Theodore, confessor, bishop of Ancyra (8-9th c.) (Greek).
New Martyr Hieromonk George of Neopolis, Asia Minor (1797) (Greek).
Martyrs Dacius, Severus, Andronas, Theodotus, and Theodota (Greek).
St. Hubert of Maastricht (727) (Neth.).
Venerable Nicholas, Radiant Star of the Georgians (1308) (Georgia).
St. Pimen of Zographou, Mt. Athos (16th-17th c.).
The Meeting (1196) of St. Sava (1235) and St. Symeon the Myrrh-gusher (1200) of Serbia at Vatopedi, Mt. Athos.
St. Pirmin, bishop and monastic founder (753) (Germany).
You can read the life of the saint by clicking on the highlighted name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
2 Corinthians 3:12-18
12 Therefore, since we have such hope, we use great boldness of speech— 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. 14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless when one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Sending Out the Twelve9 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. 3 And He said to them, “Take nothing for the journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece.
4 “Whatever house you enter, stay there, and from there depart. 5 And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them.”
6 So they departed and went through the towns, preaching the gospel and healing everywhere.