Sunday, November 24, 2013

Helping the Vulnerable
Authority Comes with Responsibility

When people are hurting, and seeking professional help, they are vulnerable, and the trust they place in the professional makes them particularly open to exploitation. This is why we must have institutions and lines of authority that hold professionals accountable. We can not allow anyone who is vulnerable, be they a child, or an adult, to be exploited.

The bottom line is that we are all fallen, and in need of redemption. None of us is beyond reproach, for we are all broken, and many in leadership roles are just as broken as those who seek out their help. The Church, as a living, healing, organism, is the place wherein we can all be healed by Christ, the Great Physician of our souls and bodies. If we but humble ourselves, can be made whole.

For those who hold positions of authority, be they police officers, teachers, clergy, physicians, psychologists, coaches, troop leaders, or just the friendly old neighbor; all must guard their hearts, knowing they will one day stand before the Great Throne of God, and give account. And, pity the one who would do harm to a child.

With love in Christ,
Abbot Tryphon

Sunday November 24, 2013 / November 11, 2013
22nd Sunday after Pentecost. Tone five.
Martyr Menas of Egypt (304).
Martyrs Victor at Damascus (160) and Stephanida (Stephanis) of Spain (161).
Martyr Vincent of Spain (304).
Venerable Theodore the Confessor, abbot of the Studion (826).
Repose of Blessed Maximus of Moscow Fool-for-Christ (1434).
New Hieromartyr Eugene priest (1937).
Venerable Martyrius, abbot of Zelenets (1603).
Great-martyr Stephen-Urosh III of Dechani, Serbia (1331) (Serbia).
St. Martin the Merciful, bishop of Tours (397).
Appearance of the Myrrh-Streaming Icon of the Iveron Mother of God in Montreal.
St. Militsa, princess of Serbia (1405) (Serbia).
Blessed Euthymius and Nestor of Dechani (14th c.) (Serbia).
St. Neophytus and St. Uroshitsa of Serbia (14th c.) (Serbia).
Martyrs of Zelenetsk: hegumen Victor with brotherhood (1927).
Martyr Drakonas of Arauraka in Armenia (4th c.).
St. Nicodemus the Younger of Beroea in Macedonia (1305).
Synaxis of the Saints of Dechani.
St. Bartholomew the Younger, of Rossano, Calabria (1054).

You can read the life of the saint by clicking on the highlighted name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings for the Day

Galatians 6:11-18

Glory Only in the Cross

11 See with what large letters I have written to you with my own hand! 12 As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. 13 For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

Blessing and a Plea

16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God.
17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.
18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Luke 10:25-37

The Parable of the Good Samaritan

25 And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? What is your reading of it?
27 So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’”
28 And He said to him, “You have answered rightly; do this and you will live.”
29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?”
37 And he said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”

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