Sins of a sexual nature are common among many people today. Much of the struggle is directly related to the fact that people do not take advantage of having a spiritual father. If you are your own guide the struggles with sexual passions can be beyond your ability to fight, leading to despair.
Our body is a temple that has been bought with a price. We do not, therefore, own our own bodies. The 60's mantra of the women's movement that laid claim to the right of a woman to abort her baby is the ultimate result of the misuse of human sexuality. The good that came out of the women's movement regarding equal pay, equal opportunity, the end to discrimination, and the right not to be sexually exploited, was good and just. But the idea that women can make the decision to abort a child is unjust, because such belief ignores the right of a child to life. The unborn child is unable to speak out for her rights, so must have the protection under the law, just as does the woman.
That a man would see as his right to expect sex with a woman because he took her out to dinner and a movie, is yet another example of the wrongful view of the role of sex in one's life. Our bodies belong to God, and our sexuality should only be expressed in ways that are sanctioned by God's law.
One need not be embarrassed by struggles with masturbation, or falling into other temptations of a sexual nature. Our sexuality is a gift from God, and is meant to feel good, but it is also a gift that has been given for a purpose. It is through sexuality that our species increases, and through which a man and a woman become one. The sexual act between a husband and a wife is meant to unite them as one flesh, bringing them closer to each other in a bond of love. For this gift to be used in any other way is to trespass against God's intent.
Because our sexual drive is so powerful, it can be hard to control without the help of an experience spiritual guide. In an age where sexual expression is seen as one's right, and where the view that one can not be fulfilled if they are not sexually active, keeping oneself chaste can be a daunting task, indeed. If everyone is doing it, how can it be wrong?
For a Christian to be selective as to which commandment he is going to keep is illogical. We don't steal because we know it is against God's commandments, and we don't murder another person because we know all life is precious. Yet we think nothing of coveting another man's wife, or sleeping with someone for the sake of personal pleasure. An unborn child is dispensable because she is the inconvenient result of an evening of sexual gratification, and the future of costly child support.
Our human sexuality is a sacred gift from God. For the celibate monk or nun this is a gift from God that we offer back to God, as a sign of our love and desire to be united completely to the Lord of Lights. To the unmarried it is a gift that is to be saved for the marriage bed, where one gives of oneself to one's spouse.
Without the help of a spiritual father or mother, abstinence can seem impossible, especially given the powerful drive of our sexual nature, and the pressures of our society to express our sexuality freely.
For the young man or woman who is bombarded with the tales of the sexual exploits of their friends, the struggle for purity can seem impossible. One more reason why we need so surround ourselves with friends who are committed Christians, and who know the importance of living lives that are centered on Christ. Frequent confession with one's spiritual father or confessor is a tool that can make all the difference in our struggle to be free of sinful passions, and triumphant in our goal of purity before the Lord, who loves us so.
With love in Christ,
Monday August 5, 2013 / July 23, 2013
7th Week after Pentecost. Tone five.
"Pochaev" (1675) Icon of the Mother of God.
Martyrs Trophimus, Theophilus, and 13 others in Lycia (305).
St. Theodore of Sanaskar (Glorification 2001).
New Hieromartyr Michael priest and Martyr Andrew (1938).
Hieromartyr Apollinaris, bishop of Ravenna (75).
Icons of the Most Holy Theotokos "The Joy of All Who Sorrow" (with coins) in St. Petersburg (1888).
Righteous Anna (Hannah), mother of the Prophet Samuel.
Translation of the Relics of St. Herman (Germanus), Archbishop of Kazan.
250 martyrs killed by Bulgarians (802-811) (Greek).
Eight Martyrs of Carthage (Greek).
St. Anna of Leucadia (919) (Greek).
New Hieromartyr Nectarius (Trezvinsky), bishop of Yaransk.
Repose of St. John Cassian the Roman, abbot, of Marseilles (435). You can read the life of the saint in red, by clicking on the name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
1 Corinthians 5:9-6:11
Immorality Must Be Judged9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.
12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person.”
Do Not Sue the Brethren6 Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? 2 Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? 3 Do you not know that we shall judge angels? How much more, things that pertain to this life? 4 If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? 5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!
7 Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? 8 No, you yourselves do wrong and cheat, and you do these things to your brethren! 9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 Now He did not do many mighty works there because of their unbelief.
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