Sunday, August 18, 2013

A Religion for the Sick

Our Orthodox Church has always seen herself as a hospital for the soul, the place where her children can seek healing. It is within her walls that we find the medicine we need to make us holy (whole), and where we can find the means for transformation that opens the doors to the Kingdom of God. It is within her walls that we gain access to our true inheritance, and enter into communion with God.

Adolf Harnack, in his book "The Mission and Expansion of Christianity: The First Three Centuries", wrote, "Christianity never lost hold of its innate principle; it was, and it remained, a religion for the sick. Accordingly it assumed that no one, or at least hardly any one, was in normal health, but that men were always in a state of disability."

Christ is the Great Physician, and established His Church that we might all be healed of the sickness that has separated us from the Father. Nothing in this world offers this promise of healing, and nothing in this world can open the gates to Paradise. Only through Christ's Church can we hope to be saved, and only through His Church can heaven and earth be united as one.

In the Church we find combined in one, a spiritual hospital, a clinic, a hospice, a therapeutic center, and a fitness center, for treatment to provide the spiritual cure, maintain wellness for its patients (faithful members). Is it any wonder, then, that the Church should be the very center of each and every day, taking precedence over everything else, including work, leisure time, and entertainment?

With love in Christ,
Abbot Tryphon

Sunday August 18, 2013 / August 5, 2013
8th Sunday after Pentecost. Tone seven. Dormition (Theotokos) Fast. Food with Oil
Forefeast of the Transfiguration of our Lord.
Martyr Eusignius of Antioch (362).
New Martyrs Eudocia (Shikova) and Novices Daria (Timolina), Dar'ia (Siushinskaya), and Maria of Diveyevo (1919).
New Hieromartyr Simon (Shleev) bishop of Ufa (1921).
New Hieromartyr John deacon (1938).
Venerable Job the Gorge-dweller on the Mezen River (Solovki) (1628).
Hieromartyrs Fabian (250) and Antherus (Antheros) (257), popes of Rome.
Martyr Pontius at Cimella in France (257).
Martyrs Cantidius, Cantidian and Sibelius (Sobel), of Egypt.
Righteous Nonna (374), mother of St. Gregory the Theologian.
St. Oswald, king and martyr (642) (Celtic & British).
Venerable John (Jacob) of Neamp, the Chozebite (1960) (Romania).
New Martyr Chrestos of Preveza (1668).
Uncovering of the relics (1967) of St. Arsenius the New of Paros (1877).
You can read the life of the saint in red, by clicking on the name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings for the Day

1 Corinthians 1:10-18

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Christ the Power and Wisdom of God

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Matthew 14:14-22

14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”
16 But Jesus said to them, “They do not need to go away. You give them something to eat.”
17 And they said to Him, “We have here only five loaves and two fish.”
18 He said, “Bring them here to Me.” 19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. 21 Now those who had eaten were about five thousand men, besides women and children.

Jesus Walks on the Sea

22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.

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