The Priest
The priest must become like a funnel
If a priest is truly to be an agent for grace, he must become like a funnel through which the Lord's mercy can flow. That a priest has received the grace of ordination, if he does not attempt to live a life of holiness, if he does not become a living sacrifice for his people, if he does not give himself over to his parishioners as a loving servant, he will have failed in his priestly service.
Priesthood is not simply a profession, like that of an attorney or doctor. The priest, in his service to the Church, is sharing in Christ's priesthood. His service must be as direct and committed as is the Lord's commitment to His Church.
Those who have been placed in the care of the priest must see in him the Christ Whom he serves. They must know by his fatherly love for them that they can trust him to care for them, no matter what. If a priest is not willing to offer himself fully to his people, as their loving father, loving each with equal fervor, he will have betrayed his priestly calling.
The priest must first and foremost be a man of prayer, and his intercessory role on behalf of his people must play a central role in his day to day service. It is in his commitment to be a man of prayer that he will be able to minister to his people with the power of the Holy Spirit. No amount of education or intellectual ability can make a priest effective.
Prayer is that central element that will make him able to minister to his people with conviction, demonstrating the love of God by his life. The wisdom needed to guide his people can not come from academic knowledge, but must flow forth as the wisdom of the ages. He must be a funnel through which the love and mercy of God can be seen and experienced by the people he is called to serve.
Love in Christ,
Abbot Tryphon
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Wednesday July 31, 2013 / July 18, 2013
6th Week after Pentecost. Tone four.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyr Emilian of Silistra in Bulgaria (363).
Martyr Hyacinth of Amastris (4th c.).
New Hieromartyrs Appolinarius (1918).
Venerable John the Long-suffering of the Kiev Caves (1160).
Venerable Pambo, recluse of the Kiev Caves (1241).
Venerable Pambo, hermit of Egypt (386).
Venerable Leontius, abbot of Karikhov (Novgorod) (1492).
"Kaluga" Icon of the Most Holy Theotokos (1892).
St. Frederich, bishop of Utrecht (9th c.) (Neth.).
Martyr Marcel (Greek).
Martyrs Dasius and Maron (Greek).
Sts. Stephen, archbishop of Constantinople (928), and John the Confessor, metropolitan of Chalcedon (9th c.) (Greek).
Great-martyr Athanasius of Klysma, Egypt (4th c.).
Hieromartyr Kozman (1630) (Georgia). You can read the life of the saint in red, by clicking on the name.
6th Week after Pentecost. Tone four.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyr Emilian of Silistra in Bulgaria (363).
Martyr Hyacinth of Amastris (4th c.).
New Hieromartyrs Appolinarius (1918).
Venerable John the Long-suffering of the Kiev Caves (1160).
Venerable Pambo, recluse of the Kiev Caves (1241).
Venerable Pambo, hermit of Egypt (386).
Venerable Leontius, abbot of Karikhov (Novgorod) (1492).
"Kaluga" Icon of the Most Holy Theotokos (1892).
St. Frederich, bishop of Utrecht (9th c.) (Neth.).
Martyr Marcel (Greek).
Martyrs Dasius and Maron (Greek).
Sts. Stephen, archbishop of Constantinople (928), and John the Confessor, metropolitan of Chalcedon (9th c.) (Greek).
Great-martyr Athanasius of Klysma, Egypt (4th c.).
Hieromartyr Kozman (1630) (Georgia). You can read the life of the saint in red, by clicking on the name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
1 Corinthians 2:9-3:8
“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.”
10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For
what man knows the things of a man except the spirit of the man which
is in him? Even so no one knows the things of God except the Spirit of
God. 12 Now
we have received, not the spirit of the world, but the Spirit who is
from God, that we might know the things that have been freely given to
us by God.The things which God has prepared for those who love Him.”
13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.
Sectarianism Is Carnal
3 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?Watering, Working, Warning
5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.Matthew 13:31-36
The Parable of the Mustard Seed
31 Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”The Parable of the Leaven
33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.”Prophecy and the Parables
34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying:
“I will open My mouth in parables;
I will utter things kept secret from the foundation of the world.”
I will utter things kept secret from the foundation of the world.”
The Parable of the Tares Explained
36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”
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