Sunday, July 21, 2013

How can I better support you?

My main reason for writing each day is to lend support to so many of you who are struggling in today's world. The hardships you face, both economically, socially and spiritually, are great.

Keeping a balance can be difficult. I have therefore tried to write about subjects that are relevant to living the Orthodox life in today's world. I'm not a theologian or patristic scholar, but rather a simple priestmonk who cares for those of you who are struggling with life and need support. I want to help in whatever way I can.

Please let me hear from you. Tell me topics that you'd like me to address, subjects for future blog entries. Let me know how I can better serve you.

Love in Christ,
Abbot Tryphon

Photos: My Norway inspired study.


Sunday July 21, 2013 / July 8, 2013
4th Sunday after Pentecost. Tone three.
Synaxis of All Saints of Pskov-Pechers (movable holiday on the 4th Sunday of Pentecost).
Appearance of the "Kazan" Icon of the Most Holy Theotokos (1579).
Holy Great-martyr Procopius of Caesarea in Palestine (303).
St. Procopius, fool-for-Christ, wonderworker of Ustiug (Vologda) (1303).
New Hieromartyrs Alexander and Theodore priests (1918).
Righteous Procopius, fool-for-Christ of Usya (Vologda) (17th c.).
Miracle of the Annunciation Icon of the Mother of God at Ustiug (1290).
Reverence list of an "Kazan" Icon of the Most Holy Theotokos: at Moscow (1612), Kazan (1579), Petersburg (1721) and Shlisselburg (1702); "Iaroslav" (1588), "Viazniky" (1624), "Nizhnelomov" (1543), "Tobolsk" (1661), "Kaplunovka" (1689), "Tambov" (1695), "Penza" (1717), "Peschanka" (1754), "Chimeev" (1770), "Vysochinovsky" (18th c.), "Vyshensky" (1812).
"Jacobshtad" Icon of the Most Holy Theotokos (17th c.)
Venerable Theophilus the Myrrh-gusher of Pantocrator Monastery, Mt. Athos (1548) (Greek).
New Martyr Anastasius at Constantinople (1743) (Greek).
Martyrs Epictetus and Astion at Halmyris in Scythia Minor (290) (Romania).
Blessed King Edgar the Peaceable (975) (Celtic & British).
Martyr Theodosia, mother of Great-martyr Procopius. (Greek).
Martyr Mirdat the King of Kartli (410) (Georgia).
Translation of the relics (1779) of Venerable Demetrius Basarbov of Bulgaria (1685).
Synaxis of Saints of Diveyevo: Alexandra, Martha, and Helen.
St. Grimbald, hieromonk of Winchester.
Translation of the relicts of St. Withburga, hermitess of East Dereham.
Virgim-martyr Urith (Hieritha) of Chittlehampton.
You can read the life of the saint in red, by clicking on the name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings for the Day

Romans 6:18-23

18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Matthew 8:14-23

Peter’s Mother-in-Law Healed

14 Now when Jesus had come into Peter’s house, He saw his wife’s mother lying sick with a fever. 15 So He touched her hand, and the fever left her. And she arose and served them.

Many Healed in the Evening

16 When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:
“He Himself took our infirmities
And bore our sicknesses.”

The Cost of Discipleship

18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.”
20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.”
22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.”

Wind and Wave Obey Jesus

23 Now when He got into a boat, His disciples followed Him.

Matthew 8:5-13

Jesus Heals a Centurion’s Servant

Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, saying, “Lord, my servant is lying at home paralyzed, dreadfully tormented.”
And Jesus said to him, “I will come and heal him.”
The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.
10 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel! 11 And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” 13 Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour.

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