What
is our responsibility, as Orthodox Christians, as regards those who do
not live according to biblical morality? We first remember that we have
fallen short of the glory of God, and say, like Saint Paul, "This is a
faithful saying, and worthy of all acceptance, that Christ
Jesus came into the world to save sinners; of whom I am chief (I
Timothy 1:15).
When we say these words "of whom I am chief" before
receiving the Holy Mysteries, we must mean it! To focus on the perceived
evilness of another persons lifestyle, or sin, only takes the focus off
our own sin, and we will fail to correct the log in our own eye.
When we look only upon our own fallen nature, our own sin, we will find the mercy of God for ourselves, and be far more merciful toward others, as a result. We will be given the grace to love even the worst of sinners, because Christ is in us. We will know that the Lord does not love us because we are good, or because we keep the commandments. He loves us because His very nature is love. When His love dwells in us, we are empowered to love.
It is our love, as Christians, together with our prayers for those who seem lost, that will changes hearts and lead others to repentance. This I believe with my whole heart.
With love in Christ,
Abbot Tryphon
When we look only upon our own fallen nature, our own sin, we will find the mercy of God for ourselves, and be far more merciful toward others, as a result. We will be given the grace to love even the worst of sinners, because Christ is in us. We will know that the Lord does not love us because we are good, or because we keep the commandments. He loves us because His very nature is love. When His love dwells in us, we are empowered to love.
It is our love, as Christians, together with our prayers for those who seem lost, that will changes hearts and lead others to repentance. This I believe with my whole heart.
With love in Christ,
Abbot Tryphon
Tuesday May 21, 2013 / May 8, 2013
Third Week of Pascha. Tone two.
Holy Apostle and Evangelist John the Theologian (98-117).
Venerable Arsenius the Great of Scetis (448).
Venerables Arsenius the Lover of Labor (14th c.) and Pimen the Ascetic (12th c.), of the Kiev Caves.
Translation of the relics (1785) of Venerable Arsenius of Novgorod, fool-for-Christ (1570).
Venerable Hierax of Egypt (5th c.).
The Monks Zosima and Adrian of Volokolamsk (15-16th c.).
St. Emilia (375), mother of Sts. Macrina, Basil the Great and Gregory of Nyssa.
Venarable Cassian, recluse and faster of the Kiev Caves (13-14th c.).
St. Macarius of Ghent, archbishop (1012) (Neth.).
St. Iduberga, foundress of Nijvel (652) (Neth.).
Commemoration of the healing of blinded Stephen by the Icon of the Most Holy Theotokos of Cassiopia.
Hiermartyrs Indract and Comp, at Shapwick.
St. Wiro, bishop of Utrecht.
St. Odger, hierodeacon, of Odilienberg.
St. Milles the Melode, monk(Greek)
Venerable Arsenius the Great of Scetis (448).
Venerables Arsenius the Lover of Labor (14th c.) and Pimen the Ascetic (12th c.), of the Kiev Caves.
Translation of the relics (1785) of Venerable Arsenius of Novgorod, fool-for-Christ (1570).
Venerable Hierax of Egypt (5th c.).
The Monks Zosima and Adrian of Volokolamsk (15-16th c.).
St. Emilia (375), mother of Sts. Macrina, Basil the Great and Gregory of Nyssa.
Venarable Cassian, recluse and faster of the Kiev Caves (13-14th c.).
St. Macarius of Ghent, archbishop (1012) (Neth.).
St. Iduberga, foundress of Nijvel (652) (Neth.).
Commemoration of the healing of blinded Stephen by the Icon of the Most Holy Theotokos of Cassiopia.
Hiermartyrs Indract and Comp, at Shapwick.
St. Wiro, bishop of Utrecht.
St. Odger, hierodeacon, of Odilienberg.
St. Milles the Melode, monk(Greek)
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings
Acts 8:5-17
The Sorcerer’s Profession of Faith
9 But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his sorceries for a long time. 12 But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.The Sorcerer’s Sin
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.John 6:27-33
28 Then they said to Him, “What shall we do, that we may work the works of God?”
29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”
30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’”
32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”
.
Guest:
The V. Rev. Father Tryphon, a monk for almost thirty years, and
co-founder and abbot of All-Merciful Saviour Monastery on Vashon Island,
WA. Abbot Tryphon speaks with host Kevin Allen of Ancient Faith Radio
about all aspects of (Orthodox Christian) monasticism in the 21 century
(and perhaps some of his interesting personal journey story).
It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.
It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.
For foreign countries, please refer to the US standard times and adjust accordingly.
I invite my readers to listen to my
Ancient Faith Radio podcasts.
Ancient Faith Radio podcasts.
JUNE 9 - Monasticism Today: A Journey to the Heart of God
LIVE CALL IN ON ANCIENT FAITH RADIO
LIVE CALL IN ON ANCIENT FAITH RADIO
It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.
It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.
For foreign countries, please refer to the US standard times and adjust accordingly.
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