Ascetic Struggle
Living Our Lives in Total Commitment
Christianity is a religion of asceticism, instructing us to store up our
treasures in heaven, where the benefits have eternal value. Throughout
the New Testament we read of the importance of struggle, where focus on
the acquisition of a humble and contrite heart is paramount to what it
means to be a Christian. The Lord Jesus Christ tells us that if we are
to be worthy of Him, we must be willing to take up our cross and follow
Him. We are to be a people whose true homeland is Christ's Kingdom,
which is within. Christ Himself calls us to holiness, and this change of
heart can only be brought about through struggle.
Our world places a great deal of emphasis on being comfortable, and we tend to avoid anything that does not bring pleasure. If being open about our Christian faith invites ridicule, we remain silent. If keeping the fasting rules of the Church prevents us from enjoying evenings out with our friends, we ignore the fast. If voicing disapproval when hearing our Christian faith being trashed, makes us appear less cool, we choose to go the route of the politically correct. Is it any wonder we are therefore unprepared to stand firm when faced with real trials that come our way, having avoided the very things that would transform us into strong, committed Christians?
If we embrace Christianity with dedication of heart and mind, we will receive the power to live in this world, filled as it is, with temptations and disappointments, yet remaining true to our vocation as a holy people. Committing ourselves to being full time Christians, empowers us to live our lives in such a way that we give glory and witness to the very Christ Whom we worship.
If, however, we avoid ascetic struggle, and choose to keep our Christian faith sidelined, and rejecting real commitment, we will ultimately have become Christian in name only. For those who, out of laziness or personal selfishness, choose to relegate fasting, private prayer, and even church attendance, as something done only when we feel "in the mood", we will stand before the Throne of God, in the end, with a darkened heart that can not withstand the power of God, and eternity will be for us, a lake of fire.
With love in Christ,
Abbot Tryphon
Our world places a great deal of emphasis on being comfortable, and we tend to avoid anything that does not bring pleasure. If being open about our Christian faith invites ridicule, we remain silent. If keeping the fasting rules of the Church prevents us from enjoying evenings out with our friends, we ignore the fast. If voicing disapproval when hearing our Christian faith being trashed, makes us appear less cool, we choose to go the route of the politically correct. Is it any wonder we are therefore unprepared to stand firm when faced with real trials that come our way, having avoided the very things that would transform us into strong, committed Christians?
If we embrace Christianity with dedication of heart and mind, we will receive the power to live in this world, filled as it is, with temptations and disappointments, yet remaining true to our vocation as a holy people. Committing ourselves to being full time Christians, empowers us to live our lives in such a way that we give glory and witness to the very Christ Whom we worship.
If, however, we avoid ascetic struggle, and choose to keep our Christian faith sidelined, and rejecting real commitment, we will ultimately have become Christian in name only. For those who, out of laziness or personal selfishness, choose to relegate fasting, private prayer, and even church attendance, as something done only when we feel "in the mood", we will stand before the Throne of God, in the end, with a darkened heart that can not withstand the power of God, and eternity will be for us, a lake of fire.
With love in Christ,
Abbot Tryphon
Friday May 10, 2013 / April 27, 2013
Bright Friday.
Bright Week. Fast-free
Bright Week. Fast-free
"Life- giving Spring" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Commemoration of the renewal (sanctification) of the Holy Theotokos temple near the Life-giving Spring in Constantinople (5th c.) (movable holiday on the Friday of the Bright Week).
"Pochaev" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Hieromartyr Symeon the Kinsman of the Lord (107).
New Hieromartyrs Paul and John priests, Martyrs Peter, Nicholas, Auksentius, Sergius and Virgin-martyr Anastasia (1922).
Virgin-martyr Mary (1938).
New Hieromartyr John priest (1941).
Venerable Stephen, abbot of the Kiev Caves and bishop of Vladimir in Volhynia (1094).
St. Eulogius the Hospitable of Constantinople (6th c.).
Venerable John, abbot of Cathares Monastery at Constantinople (832).
Venerable Simeon the New Stylite of Cilicia.
New Hieromartyr Seraphim, bishop of Phanar (1601).
Burning of the relics of Venerable Sava I of Serbia by the Turks (1595).
New Martyr Elias (Ardunis) of Mt. Athos (1686) (Greek).
St. Pollion the Reader of Cibalis in Pannonia (306).
St. Nicon, abbot of the monastery of St. Gerasimus (6th c.).
St. Floribert, bishop of Luik (746) (Neth.).
Holy Martyrs Poplionus and Lollionus the New.
St. Machalus, bishop of the Isle of Man.
Commemoration of the renewal (sanctification) of the Holy Theotokos temple near the Life-giving Spring in Constantinople (5th c.) (movable holiday on the Friday of the Bright Week).
"Pochaev" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Hieromartyr Symeon the Kinsman of the Lord (107).
New Hieromartyrs Paul and John priests, Martyrs Peter, Nicholas, Auksentius, Sergius and Virgin-martyr Anastasia (1922).
Virgin-martyr Mary (1938).
New Hieromartyr John priest (1941).
Venerable Stephen, abbot of the Kiev Caves and bishop of Vladimir in Volhynia (1094).
St. Eulogius the Hospitable of Constantinople (6th c.).
Venerable John, abbot of Cathares Monastery at Constantinople (832).
Venerable Simeon the New Stylite of Cilicia.
New Hieromartyr Seraphim, bishop of Phanar (1601).
Burning of the relics of Venerable Sava I of Serbia by the Turks (1595).
New Martyr Elias (Ardunis) of Mt. Athos (1686) (Greek).
St. Pollion the Reader of Cibalis in Pannonia (306).
St. Nicon, abbot of the monastery of St. Gerasimus (6th c.).
St. Floribert, bishop of Luik (746) (Neth.).
Holy Martyrs Poplionus and Lollionus the New.
St. Machalus, bishop of the Isle of Man.
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings
Acts 3:1-8
A Lame Man Healed
3 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God.Philippians 2:5-11
The Humbled and Exalted Christ
5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.John 2:12-22
Jesus Cleanses the Temple
13 Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. 16 And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 17 Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.”18 So the Jews answered and said to Him, “What sign do You show to us, since You do these things?”
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.”
20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?”
21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.
Luke 10:38-42
Mary and Martha Worship and Serve
38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”
Luke 11:27-28
Keeping the Word
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”28 But He said, “More than that, blessed are those who hear the word of God and keep it!”
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Just beautiful! We are in Ohio and planning a trip out west in June, to WA and hope we can visit the monastery, too.
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