Metaphysical Philosophy and Pure Theology
Theologians, in the strict sense of the word, are those who have mastered the art of prayer. Pure theology does not come out of a humanistic, philosophical search for the things of God, but rather, from an encounter with the Living God. True theology is not the result of a rationalistic, abstract search for God, but is the result of God's divine grace. This divine grace is God's gift to those who seek Him out with purity of heart, and ascetic struggle. Theology is not speaking about God, but encountering God.
Vladimir Lossky, one of the great modern theologians of the Orthodox Church, taught that Christian mysticism and dogmatic theology are one and the same. Mysticism is Orthodox dogma par excellence, for the very reason that the Christian life of prayer and worship is the foundation for dogmatic theology, and the dogma of the Church helps we Christians in our struggle for sanctification and deification.
The Roman Catholic Church's use of pagan metaphysical philosophy (and its outgrowth, scholasticism) rather than the mystical, actual experience of God called theoria, has led the to the two churches becoming "different men", according to Lossky. Other Orthodox theologians such as John Romanides and Metropolitan Hierotheos Vlachos, agree. Vladimir Lossky expressed this as "Revelation sets an abyss between the truth which it declares and the truths which can be discovered by philosophical speculation".
Vladimir Lossky further states that Orthodoxy "has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed by the Church." The term "mystical theology", as used by the Orthodox Church, denotes that which is accessible yet inaccessable, those things understood yet surpassing all knowledge.
Thus, a theologian can not know God through logic and reason, nor through philosophical research, but only through divine revelation by the Holy Spirit, leading to a noetic knowledge resulting in theosis.
Love in Christ,
Monday March 11, 2013 / February 26, 2013
Week of the Last Judgment. Tone seven.
Maslenitsa. Meat is excluded
Maslenitsa, entire week.
St. Porphyrius, bishop of Gaza (420).
New Hieromartyr Peter priest (1930).
New Hieromartyr Sergius priest (1933).
Virgin-martyr Anna (1937).
New Hieromartyrs John bishop of Rylsk and John priest (1938).
Venerable Sebastian, monk of Poshekhonye (1542).
Martyrs Sebastian and Christodoulos (66).
New Martyr John Calphas ("the Apprentice") at Constantinople (1575) (Greek).
St. Photina, the Samaritan woman, and her sisters Anatola, Phota, Photis, Parasceva, and Cyriaca; her sons Photinus and Joses; and Sebastian the Duke, Victor, and Christodulus — all martyred under Nero (66) (Greek).
Martyr Theoclitas, martyred with St. Photina (Greek).
The Mezhetsk Icon of the Mother of God.
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
3 John 1:1-14
Greeting to Gaius1 The Elder,
To the beloved Gaius, whom I love in truth:
2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth.
Gaius Commended for Generosity5 Beloved, you do faithfully whatever you do for the brethren and for strangers, 6 who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, 7 because they went forth for His name’s sake, taking nothing from the Gentiles. 8 We therefore ought to receive such, that we may become fellow workers for the truth.
Diotrephes and Demetrius9 I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. 10 Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.
11 Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God.
12 Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true.
Farewell Greeting13 I had many things to write, but I do not wish to write to you with pen and ink; 14 but I hope to see you shortly, and we shall speak face to face.
Peace to you. Our friends greet you. Greet the friends by name.
32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”
34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.
37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:
“ ‘Blessed is the King who comes in the name of the Lord!’39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”
Peace in heaven and glory in the highest!”
Peace in heaven and glory in the highest!”
40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”
Jesus and His Disciples Prepare the Passover7 Then came the Day of Unleavened Bread, when the Passover must be killed. 8 And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
9 So they said to Him, “Where do You want us to prepare?”
10 And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. 11 Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ 12 Then he will show you a large, furnished upper room; there make ready.”
13 So they went and found it just as He had said to them, and they prepared the Passover.
Jesus Institutes the Lord’s Supper14 When the hour had come, He sat down, and the twelve apostles with Him. 15 Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; 16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.”
17 Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; 18 for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes.”
19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”
20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”
23 Then they began to question among themselves, which of them it was who would do this thing.
The Disciples Argue About Greatness24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.
28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”
Jesus Predicts Peter’s Denial31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”
33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.”
34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.”
Supplies for the Road35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”
So they said, “Nothing.”
36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.”
38 So they said, “Lord, look, here are two swords.”
And He said to them, “It is enough.”
The Prayer in the Garden39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him.
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