Inefficiency Behind Water Crisis
The amount of water required to produce food for the animals we eat is five hundred times more than the amount that would be consumed should we turn to eating only vegetarian diets. The increased use of groundwater has been compared to withdrawing money from a bank account without ever paying anything into it. Using up irreplaceable groundwater without depending on rainwater and surface water causes aquifers to compress, and can cause saline seawater to flow in to replace the used up fresh water.
Water was the source for the destruction of all living creatures upon the earth during the Great Flood that God sent down, sparing only Noah, his family, and the animals he'd gathered into the ark he'd been directed to construct by God. Water is also the source of the death of the old man, when we are taken down into the baptismal waters.
During Christ's baptism by John the Forerunner, the moment Christ entered the waters of the Jordan River all the waters of the earth were made holy. The Church commemorates this event each Theophany, when the Great Blessing of Waters takes place. At this time as well, all the waters of the world are made holy, sanctified by the Life Giving Cross of Christ. For a moment in time all the waters of the world become the River of Jordan. When the Great Blessing of Waters takes place on Theophany in the River Jordan, the water flows backwards for the only time during the entire year!
Water is sacred and life giving. It is a gift from God upon which all living things depend. It belongs to all of us and must be shared equally. We are all called as God's creatures to be good stewards of this life giving water.
Love in Christ,
Sunday February 17, 2013 / February 4, 2013
37th Sunday after Pentecost. Tone four.
Venerable Isidore of Pelusium, monk (436-440).
St. George, prince of Vladimir (1238).
Venerable Cyril, abbot, wonderworker of New Lake (Novgorod) (1532).
New Hieromartyr Methodius bishop of Petropavlovsk (1921).
New Hieromartyrs Eustaphius, John, Alexander, Sergius, John, Theodora, Aleksander, Nicholas, Alexis, Nicholas, Alexis, Alexander, Arcadius, Boris, Michael, Nicholas, Alexis, Andrew, Demetrius, John, Peter priests, Martyr Seraphim, Virgin-martyrs Rafaila, Anna, Catherine, and Martyrs John, Basil, Demetrius, Theodore, and Demetrius (1938).
Venerable Abraham and St. Coprius, monks, of Pechenga (Vologda) (15th c.).
Martyrs Jadorus and Isidore who suffered under Decius (249-251).
Hieromartyr Abramius, bishop of Arbela in Assyria (ca. 344-347).
Venerable Nicholas the Confessor, abbot of the Studion (868).
St. John, of Irenopolis (325).
Venerable Aldate, hieromartyr of Gloucester, England (6th c.) (Celtic & British).
St. Modan, abbot of Stirling and Falkirk.
Martyr Theoctistus (1686) (Greek).
St. Jasim the Wonderwoker (1686) (Greek).
New Martyr Joseph of Aleppo (1686) (Greek).
Hieromartyr Phileas, bishop of Thmuis and martyr Philoromus the Magistrate (303).
St. Evagrius, fellow-ascetic of St. Shio of Mgvime (6th c.) (Georgia).
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
1 Timothy 4:9-15
Take Heed to Your Ministry12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all.
Jesus Comes to Zacchaeus’ House19 Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”
8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”
9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”