Mary the Mother of God
The Place of the Holy Virgin in our Lives
The Holy Virgin is a stumbling block for many protestants looking into Orthodoxy. The idea that this woman described in the Gospels in such humble terms could be called Mother of God seems unbiblical to them. She was never called Mother of God in the Bible, they say, so why would she be given such an exalted title? She was, they think, simply the mother of Jesus.
From the earliest of times the Church has seen fit to call her exalted among women, even more exalted then the heavenly hosts. Her role in the history of salvation has been seen as pivotal from the time of the very first century for her humility and obedience before God made her the New Eve. Whereby death entered the world through the disobedience of the first mother, Eve, the Holy Virgin became the New Eve the moment she answered, "be it done according to Thy word", agreeing to be the Mother of Christ.
The very first icon was painted depicting Mary holding the child Jesus by none other than the Holy Apostle and Evangelist Luke. The Vladimir Icon of the Mother of God was painted on a board from the table at which the Savior ate together with His All-Pure Mother and Righteous Joseph. The Mother of God, upon seeing this image, exclaimed, "Henceforth, all generations shall call Me blessed. The grace of both My Son and Me shall be with this icon." She was thus recognized by the Church for her pivotal role with the title Theotokos, which means God-bearer.
The Council of Ephesus decreed in 431 that Mary is Theotokos because her son Jesus is one person who is both God and man, divine and human. To call her only the mother of Jesus was seen as heretical because to do so would be to suggest that Jesus was simply a man, apart from being God at the same time. The balance of being both God and Man was thus preserved by the Church from the earliest of times.
The angel Gabriel was sent by God to announce to the Virgin the birth of the Saviour: "Hail, full of grace, the Lord is with thee. Blessed art thou among women." (Luke 1:28) This angelic salutation forms a part of the hymn of the Church most frequently sung in her honor, in imitation of the words of this angelic messenger of God. Elizabeth, the Virgin's cousin, considered it an honor for the Mother of her Lord to visit her. "And whence is this to me that the Mother of my Lord should come to me?" (Luke 1:43) There is no difference between saying "Mother of God" and "Mother of the Lord". Surely, God is the Lord! (Psalm 118:27) During her visit to Elizabeth, the Blessed Virgin spoke the words that form the principal hymn sung in her honor at the Matins service.
My
soul doth magnify the Lord, and my spirit hath rejoiced in God my
Saviour. For He hath regarded the low estate of His handmaiden, for,
behold, from henceforth all generations shall call me blessed."
(Luke 1: 47-48)
Elizabeth,
having been "filled with the Holy Spirit", cried out: "Blessed art
thou among women, and blessed is the fruit of thy womb." (Luke 1:41,
42) This honor given the Theotokos by her cousin is exactly what
all generations of the Church do when they call her blessed. When
Jesus beheld His mother and His disciple John standing by the cross,
He entrusted him with her care, but He also established a new
spiritual relationship between them in saying to the disciple: "Behold
thy Mother!" (John 19:27) In making this declaration our Lord
made His Mother the Mother of all Christians!
Abbot Tryphon
Saturday February 23, 2013 / February 10, 2013
38th Week after Pentecost. Tone four.
Hieromartyr Charalampus, bishop of Magnesia in Thessaly, and Martyrs Porphyrius and Baptus (202).
New Hieromartyrs Peter and Valerian priests (1930).
New Martyr Anatole (Greesiuk), metropolitan of Odessa (1938).
St. Anna of Novgorod, wife of Yaroslav I (1050).
Venerable Prochorus of the Kiev Caves (1107).
Venerable Longinus, monk, of Koryazhemka (Vologda) (1540).
St. Galina (III).
Martyrs Ennatha, Valentina, and Paula of Palestine (308).
Icon of the Most Holy Theotokos of Areovindus ("Fiery Vision").
Synaxis of Novgorod Hierarchs: Sts. Joachim (1030), Luke the Jew (1058), Germanus (1095), Arcadius (1162), Gregory (1193), Martyrius (1199), Anthony (1232), Basil (1352), Moses (1362), Symeon (1421), Gennadius (1504), Pimen (1571), and Athonius (1648).
St. Anastasius II, archbishop of Jerusalem (706) (Greek).
Martyr Charalampus (another) and three women companions (Greek).
St. Scholastica of Italy, sister of St. Benedict (543).
St. John Chimchimeli of Bachkovo and Gremi (13th c.) (Georgia).
St. Merwinna, abbes of Romsey.
You can read the life of the saint in green, by click on the name.
THANK
YOU, to all of you who have been able to contribute towards the support
of the monastery. These difficult times of economic hardship have
impacted the monastery, and those of you who have been able to donate,
have been our lifeline. May God bless you for your generosity, and
kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
2 Timothy 2:11-19
11 This is a faithful saying:
For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.
Approved and Disapproved Workers
14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless
the solid foundation of God stands, having this seal: “The Lord knows
those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.”
Luke 18:2-8
2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”
6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”
6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”
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