The Morning Offering

Ancestral Sin

Interior of monastery's cupola (click to enlarge)

Ancestral Sin versus Original Sin

The fact that we Orthodox do not accept the doctrine of original sin as espoused in the West, does in no way suggest that we do not need to be born again (born anew). We believe, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as ancestral sin because the sin of our first parents, Adam and Eve, resulted in our inheritance of death, sickness and an inclination toward evil. Christ's death on the cross has its power, not in an atonement sacrifice, but in the conquering of the power of death. Death is trampled down by death.

It is by Christ's resurrection that a way was made for us to be transformed by contact with the Living God, thus becoming his children by adoption.

Although we do not refer to ourselves as "saved", as do Evangelical Christians, we nevertheless believe that we are in need of salvation. (We believe salvation is a process.) Our understanding of  sin in an ancestral way, which is distinct from the concept of original sin and the hereditary guilt that required, consequently, a substitutionary atonement-type of sacrifice, separates us doctrinally from Western Christianity.

Had there not been a fall, the Second Person of the Holy Trinity, the Logos (Word) would still have incarnated into the flesh and taken on our nature. For it is by this condescension by our Creator God to take on the nature of that which He created that we are given the opportunity of being deified (Saint Paul said we shall become as gods). 

Our journey into the heart culminates in theosis, whereby we are joined in everlasting communion with the very God Who created us. Saint Athanasius of Alexandria said, "The Son of God became man, that we might become god." In II Peter 1:4, we read that we have become "...partakers of divine nature." Saint Athanasius further says that theosis is "becoming by grace what God is by nature."
 

With love in Christ,
Abbot Tryphon

Friday November 30, 2012 / November 17, 2012
26^th Week after Pentecost. Tone eight.
Nativity (St. Philip's Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
St. Gregory the Wonderworker of Neo-Caesarea (266).
Venerable Nikon, abbot of Radonezh, disciple of St. Sergius (1426).
Venerable Lazarus the iconographer of Constantinople (857).
Martyr Gobron (Michael) and 133 soldiers of Georgia (914) (Georgia).
Venerable Longinus of Egypt (4th c.).
St. Maximus (Maximian), patriarch of Constantinople (434).
Venerable Gennadius, abbot of Vatopedi, Mt. Athos (14th c.).
St. Gregory, bishop of Tours, and with him Venerable Aredius, abbot of Limoges and Venerable Vulfolaic, stylite of Trier (Gaul).
Venerable Hilda, abbess of Whitby (680) (British).
Martyrs Zachariah the Cobbler and his wife, Mary (3rd c.) (Greek).
Hieromartyr Basil, bishop of Hamah (282).
Martyrs Gregory, Victor, and Geminus of Heracleon in Thrace (304).
150 philosophers converted by St. Catherine, and who suffered in Alexandria (305).
St. John the Cobbler of Olumba, Cairo, and Sinai (7th c.).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

1 Timothy 4:4-8

⁴ For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; ⁵ for it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

⁶ If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. ⁷ But reject profane and old wives’ fables, and exercise yourself toward godliness. ⁸ For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

1 Timothy 4:16

¹⁶ Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

Luke 16:15-18

¹⁵ And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.
¹⁶ “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. ¹⁷ And it is easier for heaven and earth to pass away than for one tittle of the law to fail.
¹⁸ “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

Luke 17:1-4

Jesus Warns of Offenses

17 Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! ² It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. ³ Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. ⁴ And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.”

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