The Real You
Know Who You Really Are
We are all surrounded by fictional characters, persons who are the invention of filmmakers, promoters, and even self-inventors. The original meaning of the word "hypocrite" was "actor", and it is
ignorance of our true nature as children of God that keeps us living as fictional characters, unaware of our own true purpose, the one God has chosen for us. When we stop relying on our own goodness, and stop deluding ourselves into thinking we do not need God, we can cast our entire focus on discovering our true self.
It is an ignorance of our true nature that is the base cause of so many living as though they were actors on a stage, afraid of what they might see if they were honest about themselves. True self-awareness can only come when we are open to letting Christ into our lives, totally. Continuing to live comfortably behind the mask of self-delusion, we are content to live in a carnal world, where we think happiness has its base in partying, making money, having sex, eating and drinking, living in the best house, and "looking good".
We become a Hollywood promoter, living behind the mask of our own invention, fearing we will be less interesting to others if we are outwardly religious. We fail to realize it is not enforced austerity and deprivation that is required, but a submission in love to Christ that brings us new found freedom to be true to ourselves. Our new path leads to unspeakable joy and enduring peace.
"Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased (C. S. Lewis)."
With love in Christ,
Abbot Tryphon
Saturday: The Planting of a Monastery (chapter 10)
It is an ignorance of our true nature that is the base cause of so many living as though they were actors on a stage, afraid of what they might see if they were honest about themselves. True self-awareness can only come when we are open to letting Christ into our lives, totally. Continuing to live comfortably behind the mask of self-delusion, we are content to live in a carnal world, where we think happiness has its base in partying, making money, having sex, eating and drinking, living in the best house, and "looking good".
We become a Hollywood promoter, living behind the mask of our own invention, fearing we will be less interesting to others if we are outwardly religious. We fail to realize it is not enforced austerity and deprivation that is required, but a submission in love to Christ that brings us new found freedom to be true to ourselves. Our new path leads to unspeakable joy and enduring peace.
"Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased (C. S. Lewis)."
With love in Christ,
Abbot Tryphon
Saturday: The Planting of a Monastery (chapter 10)
Wednesday October 24, 2012 / October 11, 2012
21st Week after Pentecost. Tone three.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Holy Apostle Philip of the Seventy, one of the seven deacons (1st c.).
Venerable Theophanes the Confessor and Hymnographer, bishop of Nicaea (850).
Venerable Leonid of Optina (1841).
Synaxis of the Saints of Optina: St. Leonid (repose) (1841), St. Macarius (1860), St. Moses (1862), St. Anthony (1865), St. Hilarion (1873), St. Ambrose (1891), St. Anatole (the "Elder") (1894), St. Isaac I (1894), St. Joseph (1911), St. Barsanuphius (1913), St. Anatole (the "Younger") (1922), St. Nektary (1928), St. Nikon the Confessor (1931), New Hieromartyr Archimandrite Isaac II (1937).
New Hieromartyrs Philaret and Alexander priests (1918).
New Hieromartyr Juvenalius (Maslovsky) bishop of Riazan (1937).
Venerable Theophanes, faster of the Kiev Caves (12th c.).
Martyrs Zenaida (Zenais) and Philonilla of Tarsus in Cilicia (1st c.).
Sts. Nectarius (397), Arcadius (405), and Sinisius (427), patriarchs of Constantinople.
St. Gommar, patron of Lier (775) (Neth.).
Venerable Ethelburga, abbess of the monastery of Barking (England) (676) (Celtic & British.).
Venerable Cainnech (Kenneth), abbot of Aghaboe (Ireland) (600) (Celtic & British).
St. Philotheus (Kokkinos) of Mt. Athos, patriarch of Constantinople (1379).
Commemoration of the miracle from the Icon of Our Lord Jesus Christ in Beirut of Phonecia.
You can read the life of the saint in green, by click on the name.
THANK
YOU, to all of you who have been able to contribute towards the support
of the monastery. These difficult times of economic hardship have
impacted the monastery, and those of you who have been able to donate,
have been our lifeline. May God bless you for your generosity, and
kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Colossians 1:18-23
18 And
He is the head of the body, the church, who is the beginning, the
firstborn from the dead, that in all things He may have the preeminence.
21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25 But He said to them, “Where is your faith?”
And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”
Reconciled in Christ
19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
Luke 8:22-25
Wind and Wave Obey Jesus
22 Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. 23 But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. 24 And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25 But He said to them, “Where is your faith?”
And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”
I invite my readers to listen to my Ancient Faith Radio podcasts.
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