Wednesday, October 10, 2012

Darkness

 Avoiding this Present Darkness

For those who embrace the enjoyment of partying and entertainment, all in an attempt to avoid the hardships and life struggles that make great souls, they will have failed to embrace the essential element that makes this life journey salvific. They will have avoided their service of love by enduring those difficulties that unite them to the love of Christ, and Paradise itself will have been sacrificed.

The Lord promised us that the yoke would be easy, and the burden light (Matthew 11:30), if we but united ourselves to Him. Christ opens the door to Paradise, fills our hearts with His divine love, and we become new creatures. But if we do not have Christ, we do not have love, and all our material gain will have led us down the road to a spiritual void that is darkness. If we do not have Christ, even our fasting, virtue, labor, and prayer will have been meaningless.

When we turn to Christ and let His embrace lift us out of the stagnation of this present world, we will have gained everything, eternity will be ours, and love will have filled the void that is this present darkness.


Love in Christ,
Abbot Tryphon

Hammi vegging out in front of the fireplace


Wednesday October 10, 2012 / September 27, 2012
19th Week after Pentecost. Tone one.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)


Martyr Callistratus and his company (49 Martyrs) of Carthage (304).
Venerable Sabbatius, wonderworker of Solovki (1435).
New Hieromartyr Demetrius priest (1918).
New Hieromartyrs Herman bishop of Volsk and Michael priest (1919).
Hieromartyr Peter, metropolitan of Krutitsa (1937).
New Hieromartyr Theodore priest (1937).
Apostles Mark, Aristarchus, and Zenas of the Seventy.
Martyr Epicharis of Rome (284).
Venerable Ignatius, abbot of the monastery of the Deep Stream (970).
Venerables Sergius (1392) and Nikon (1426) abbots of Radonezh.
New Martyr Aquilina of Thessalonica (1764) (Greek).
St. Flavian, Archbishop of Antioch (381-404).
Hieromartyr Anthimus the Georgian, metropolitan of Wallachia (1716).
St. Rachel, schemanun of Borodino Convent (1928).
St. Sigebert, king of the East Angles, martyr (635) (Celtic & British).
St. Barry, disciple of St. Cadoc.
Martyr Fortunatus and Hieromartyr Philemon (Greek).
Martyr Gaiana (Greek).
25 Martyrs drowned in the sea (Greek).



You can read the life of the saint in green, by click on the name.


THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,  
Abbot Tryphon


Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Hebrews 7:26-8:2


26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

The New Priestly Service

8 Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.



John 10:9-16


I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.


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