The Morning Offering

Keeping the Canons

 

We must guard against becoming judgmental of others regarding fasting and other disciplinary issues in the life of the Church. It is a serious mistake if we hold others to impossibly high standards of canonical strictness, for in doing so we open the door to eventual burnout and failure on our own part. We should be concerned only about our own adherence to the canons, and not worry about our neighbors.

Love in Christ,
Abbot Tryphon

Friday August 3, 2012 / July 21, 2012

9^th Week after Pentecost. Tone seven.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Prophet Ezekiel (6th c. B.C.).
Venerable Symeon of Emesa, fool-for-Christ (590), and his fellow faster Venerable John.
New Hieromartyr Peter priest (1938).
New Hieromartyrs Simo Banjac and Milan Stojisavljevic and his son Martyr Milan of Glamoc, Serbia (1941-1945).
Venerable Onuphrius the Silent of the Kiev Caves (12th c.) and St. Onesimus, recluse of the Kiev Caves (13th c.).
Uncovering of the relics (1649) of Venerable Anna of Kashin (1337).
Martyr Victor of Marseilles.
Martyr Acacius of Constantinople. (Greek).
Venerable Eleutherius of "Dry Hill" (Greek).
St. Parthenius of Radovizlios, bishop (Greek).
St. Anna, mother of Venerable Sabbas the Serbian (Serbia).
Hieromartyr Zoticus of Comana in Armenia (204).
Martyrs Justus, Matthew, and Eugene of the 13 who suffered at Rome together with the Martyrs Trophimus and Theophilus (305).
Martyr Bargabdesian, deacon, at Arbela in Assyria (354)
St. Paul, bishop, and St. John, presbyter, ascetics near Edessa (5th c.).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

 

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

1 Corinthians 14:26-40

Order in Church Meetings

²⁶ How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. ²⁷ If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. ²⁸ But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. ²⁹ Let two or three prophets speak, and let the others judge. ³⁰ But if anything is revealed to another who sits by, let the first keep silent. ³¹ For you can all prophesy one by one, that all may learn and all may be encouraged. ³² And the spirits of the prophets are subject to the prophets. ³³ For God is not the author of confusion but of peace, as in all the churches of the saints.

³⁴ Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. ³⁵ And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

³⁶ Or did the word of God come originally from you? Or was it you only that it reached? ³⁷ If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. ³⁸ But if anyone is ignorant, let him be ignorant.

³⁹ Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. ⁴⁰ Let all things be done decently and in order.

Matthew 21:12-14

Jesus Cleanses the Temple

¹² Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. ¹³ And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’”

¹⁴ Then the blind and the lame came to Him in the temple, and He healed them.

Matthew 21:17-20

¹⁷ Then He left them and went out of the city to Bethany, and He lodged there.

The Fig Tree Withered

¹⁸ Now in the morning, as He returned to the city, He was hungry. ¹⁹ And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

The Lesson of the Withered Fig Tree

²⁰ And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

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