Fleeting Joy
Daniel and Isaiah explore monasticism |
If
we do not see the fleetingness of the happiness of this world, we will
one day find it's bitterness. Only in the Kingdom of God, which is
within, can we find the joy that is of an everlasting nature, a joy that
penetrates our very soul and heals us.
With love in Christ,
Abbot Tryphon
Tuesday July 24, 2012 / July 11, 2012
8th Week after Pentecost. Tone six.
Blessed Equal-to-the-Apostles Olga, princess of Russia, in holy baptism called Helen (969).
Hieromartyr Cindeus of Pamphylia (3rd-4th c.).
"Rzevsk" or "Okovetsk" (1539) and "Borkolabsky" Icons of the Most Holy Theotokos.
"Rudensk" (1687) Icon of the Mother of God.
Venerable Nicodemus of Hilandar and Vatopedi, Mt. Athos (14th c.) (Greek).
New Martyr Venerable Nicodemus of Elbasan and Mt. Athos (1722) (Greek).
Uncovering of the relics of the Monk Arkadius of Vyazemsk and Novotorzhsk (1677).
New Martyr Nectarius of St. Anne's Skete, Mt. Athos (1820) (Greek).
Venerable Leo, monk, of Mandra (Greek).
Martyrs Januarius and Pelagia of Nicopolis in Armenia (310).
New Hiero-martyrs Momcilo Grgurevic, Dobroslav Blazenovic, Milan Bozic, Mihailo Djusic, Jovan Zecevic, Bozidar Jovic, Bogdan Lalic, Trifun Maksimovic, Velimir Mijatovic, Bozidar Minic, Miladin Minic, Marko Popovic, Dimitrije Rajanovic, Budimir Sokolovic, Relja Spahic, Lazar Culibrk, Savo Siljac, Savo Skaljka, Milorad Vukojicic, Ratomir Jankovic, Mihailo Jevdjevic, Dusan Prijovic, Dobrosav Sokovic, Nestor Trkulja, Serafim Dzaric, Andrija Siljak, Slobodan Siljak, and Jovan Rapajic of Serbia (1941-1945) (Serbia).
St. Drostan of Old Deer and Aberdeen (6th c.) (Celtic & British).
You can read the life of the saint in green, by click on the name.
To
all my readers who have donated towards the support of the monastery
but have not received a personal "thank you" note, I want to ask
forgiveness. The amount of work I do on-line, together with lecturing in
area colleges, has left me feeling overwhelmed and exhausted. My good
intentions aside, I just haven't sat down in my office to personally
respond to all our benefactors.
Please forgive me. I will get to all of you in time, although it may seen too little too late for some of you.
Please forgive me. I will get to all of you in time, although it may seen too little too late for some of you.
Again,
please forgive me. I'm averaging four or five hours at most of sleep
per night, and find myself falling asleep at my desk. Not good.
Please pray for this old monk.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
1 Corinthians 10:5-12
5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now
all these things happened to them as examples, and they were written
for our admonition, upon whom the ends of the ages have come.
12 Therefore let him who thinks he stands take heed lest he fall.
Matthew 16:6-12
6 Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”
7 And they reasoned among themselves, saying, “It is because we have taken no bread.”
8 But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread? 9 Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? 10 Nor the seven loaves of the four thousand and how many large baskets you took up? 11 How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
I invite my readers to listen to my Ancient Faith Radio podcasts.
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