Tuesday, June 26, 2012

Turning Away

When We Turn Away from God

When we turn away from God, the Lord lets us go it on our own. He will not force Himself upon us. We get ourselves into trouble when we push God aside, and wonder why we have such difficulties with life.

With love in Christ,
Abbot Tryphon


Photo: Father Takla Azmy (Coptic), Archbishop Loukas (Ethiopian), Abbot Tryphon, and Father Melakae Birhanat (Ethiopian). My Ethiopian friends gifted me with the blessing cross.


Tuesday June 26, 2012 / June 13, 2012
4th Week after Pentecost. Tone two.
Apostles' (Peter & Paul) Fast. Fish Allowed


Martyr Aquilina of Byblos in Lebanon (293).
St. Triphyllius, bishop of Leucosia (Nicosia) in Cyprus (370).
St. Alexandra, foundress of Diveyevo Convent (1789).
New Hieromartyr Alexander priest (1918).
New Hieromartyr Demetrius priest (1940).
Virgin-Martyr Pelagea (1944).
Venerable Andronicus (1395), disciple of Venerable Sergius of Radonezh, and St. Sabbas (1410), abbots of Moscow.
Martyr Antonina of Nicaea (284-305).
Venerable Anna (826), and her son St. John of Constantinople (9th c.).
St. Antipater, bishop of Bostra in Arabia (458).
Finding of the relics of Martyr Nicholas the Deacon of Lesbos (Greek).
St. Eulogius, patriarch of Antioch (Greek).
Martyr Diodorus of Emesus who was crucified (Greek).
St. Anthimus, Metropolitan of Wallachia (1716) (Georgia).

You can read the life of the saint in green, by click on the name.



THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to
Abbot Tryphon


Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA


Romans 10:11-11:2


11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:
“How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”

16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, have they not heard? Yes indeed:
“Their sound has gone out to all the earth,
And their words to the ends of the world.”
19 But I say, did Israel not know? First Moses says:
“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.”

20 But Isaiah is very bold and says:
“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”
21 But to Israel he says:
“All day long I have stretched out My hands
To a disobedient and contrary people.”

Israel’s Rejection Not Total

11 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,

Matthew 11:16-20


16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, 17 and saying:
‘We played the flute for you,
    And you did not dance;
We mourned to you,

    And you did not lament.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

Woe to the Impenitent Cities

20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 


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