The Morning Offering

Putting off

the Old Man

Abbot Tryphon, Metropolitan Hilarion, and Priest Sergei Sveshnikov

Vomit up the Evil Fruit

At the moment we've committed ourselves to a life in Christ, change takes place. We begin walking the path of repentance, putting off the 'old man' and putting on Christ. The waters of baptism began this change, and the life giving waters of regeneration make us new creatures. This moment of conversion has as it's beginning, a sort of negative, the turning away from the worldly passions that dominated our previous lives. There is a denial of our old self. We turn away from our old ways, and commit ourselves to allowing Christ to change us.

We do not remain static, but move forward in a dynamic way, moving into a Life in Christ, and availing ourselves to God's grace. At this point we are no longer in the negative mode, fighting off the old man, but entering into a positive state. The joy that an encounter with the Living God is ours. The old man is to be avoided, and we remember our old ways only in order to avoid the things that kept us separated from God. We move forward, away from everything that was a source of death.

Love in Christ,
Abbot Tryphon

New Russian Martyrs Church

Photos

On February 5, 2012, the Holy New Martyrs Church in Mulino, Oregon, celebrated its 30th anniversary. This parish is the first in the world to be consecrated in the memory of the New Russian Martyrs. His Eminence Metropolitan Hilarion, First Hierarch of the Russian Orthodox Church Outside of Russia officiated at the services. The Miraculous Kursk Root Icon of the Theotokos was also be present.

Left to right: Abbot Tryphon, Metropolitan Hilarion, and Priest Sergei Sveshnikov, following the Moleiban to the Kursk-Root Icon of the Mother of God. 

The Kursk Root Icon during a visit to the monastery.

Tuesday February 7, 2012 / January 25, 2012

Week of the Publican and the Pharisee. Tone one.
Fast-free Week. Fast-free

St. Gregory the Theologian, archbishop of Constantinople (389).
Venerable Anatole I (Zertsalov, the "Elder") of Optina (1894).
New Hieromartyr Vladimir, metropolitan of Kiev, proto-martyr of the communist yoke in Russia (1918).
New Martyr Abbess Margaret (Gunaronulo) of Menzelino (1918).
New Hieromartyr Peter archbishop of Voronezh (1929).
New Hieromartyr Basil bishop of Priluksk. 1930).
New Martyr Abbess Athanasia (Lepeshkin) of Zosima Hermitage (1931).
St. Stephen priest, martyr Boris (1938).
St. Moses, archbishop of Novgorod (1362).
Martyrs Felicitas of Rome and seven sons: Januarius, Felix, Philip, Silvanus, Alexander, Vitalis, and Martial (164).
Venerable Publius, ascetic of Syria (380).
Venerable Mares the Singer of Syria (430).
Icons of the Most Holy Theotokos "Assuage My Sorrow" and "Unexpected Joy.".
New Martyr Auxentius of Constantinople (1720) (Greek).
Martyr Medula and her companions (Greek).
St. Castinus, bishop of Byzantium (240) (Greek).
Venerable Demetrius Skevophylax ("Keeper of the Sacred Vessels") of Constantinople (8th c.) (Greek).
Venerable Apollo of the Thebaid, monk (4th c.) (Greek).
St. Bretanion (Vetranion), bishop of Tomis (380) (Romania).
St. Gregory of Golutvin (15th c.).
St. Dwyn, virin of Llandwyn.


I wish to thank those of you who have been contributing towards the principle of our mortgage ($250,000.00). For those of you who can't donate due to the depressed economy, please remember to pray for the monastery. It would be such a great blessing if we were able to retire the mortgage debt altogether.

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA 

2 Peter 2:9-22

⁹ then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, ¹⁰ and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, ¹¹ whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

¹² But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, ¹³ and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you, ¹⁴ having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children. ¹⁵ They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; ¹⁶ but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

¹⁷ These are wells without water, clouds carried by a tempest, for whom is reserved the blackness of darkness forever.

Deceptions of False Teachers

¹⁸ For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. ¹⁹ While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. ²⁰ For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. ²¹ For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. ²² But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”

Mark 13:14-23

The Great Tribulation

¹⁴ “So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains. ¹⁵ Let him who is on the housetop not go down into the house, nor enter to take anything out of his house. ¹⁶ And let him who is in the field not go back to get his clothes. ¹⁷ But woe to those who are pregnant and to those who are nursing babies in those days! ¹⁸ And pray that your flight may not be in winter. ¹⁹ For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be. ²⁰ And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.

²¹ “Then if anyone says to you, ‘Look, here is the Christ!’ or, ‘Look, He is there!’ do not believe it. ²² For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect. ²³ But take heed; see, I have told you all things beforehand.

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