The Morning Offering

The Heart

Heavenly Worship must Enter into the Heart

The beauty of Orthodox worship is meant to lift us up, and connect us to the Heavenly Worship that is eternally taking place before the Throne of God. The very description of Heavenly Worship as found in the Book of Revelation is clearly an image of the Divine Liturgy. The beatific vision granted to Saint John revealed the connection between the Eucharistic service we celebrate here on earth, and the Heavenly Banquet that awaits us in Eternity. The beauty of our Orthodox Divine Liturgy is but a mere foretaste of what awaits us. 

When we stand in worship, it is important that we take in the words, making them our own. Merely observing the services is not worship, for we must enter into Divine Worship with our hearts, giving attention to the Word of God that permeates the whole of the services. We must breath in the Word of God, letting the action of the Word take root in our hearts. The Word of God is a Living Word, imparting God's grace. The Word, whether read formally from the readings of the Epistle and the Gospel, or prayed in the liturgical texts, is meant to transform us, and make us a holy people. The Word must enter into the heart, for it is then that regeneration takes place.

"Strive as well as you can to enter deeply with the heart into the church reading and singing and to imprint these on the tablets of the heart (Abbot Nazarius)."

With love in Christ,
Abbot Tryphon

Sunday February 19, 2012 / February 6, 2012

Sunday of the Last Judgment. Tone three.

Venerable Bucolus, bishop of Smyrna (ca. 100).
New Hieromartyrs Demetrius priest and Martyr Anatolius (1921).
New Hieromartyr Basil priest (1930).
New Hieromartyr Priest Basil Nadezhnin of Moscow, (1937).
New Hieromartyr Alexanderpriest (1938).
Venerables Barsanuphius the Great and John the Prophet, monks of Palestine (6th c.).
St. Photius, patriarch of Constantinople (891).
Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300).
Martyr Julian of Emesa (312).
Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (ca. 305-311).
Virgin-martyrs Martha and Mary, and their brother Martyr Lycarion, in Egypt.
Venerable Dorothea, schemanun of Kashin (1629).
St. Mael, bishop of Ardagh, disciple of St. Patrick (488) (Celtic & British).
Martyrs Faustus, Basil and Silvanus of Darion in Constantinople (Greek).
Venerable John of Thebes, monk (Greek).
St. James, ascetic of Syria (ca. 460).
St. Vedast, bishop of Arras (540).
St. Amand, apostle of Maastricht (675) (Neth.).
St. Arsen of Iqalto, Georgia (1127).

We are hoping to be able to retire the mortgage debt of 250 thousand dollars. Your prayers and contributions are most appreciated. Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

1 Corinthians 8:8-9:2

⁸ But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.
⁹ But beware lest somehow this liberty of yours become a stumbling block to those who are weak. ¹⁰ For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? ¹¹ And because of your knowledge shall the weak brother perish, for whom Christ died? ¹² But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. ¹³ Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

A Pattern of Self-Denial

 

9 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? ² If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.

Matthew 25:31-46

The Son of Man Will Judge the Nations

 

³¹ “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. ³² All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. ³³ And He will set the sheep on His right hand, but the goats on the left. ³⁴ Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: ³⁵ for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; ³⁶ I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

³⁷ “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? ³⁸ When did we see You a stranger and take You in, or naked and clothe You? ³⁹ Or when did we see You sick, or in prison, and come to You?’ ⁴⁰ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’

⁴¹ “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: ⁴² for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; ⁴³ I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’

⁴⁴ “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ ⁴⁵ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ ⁴⁶ And these will go away into everlasting punishment, but the righteous into eternal life.”