Isolation
Community: The Essential Element
Christianity is a communal faith, one that requires it's followers to be actively involved with others. The Church's worship is communal, and salvation itself is a corporate act, one that necessitates interaction with others. One is not "saved" in a vacuum, but as part of the corporal life of the Church. Your salvation must be as much a concern to me, as is my own salvation. My relationship with Christ is not about me, but about us. Our sins are not just against God, but against the Body of Christ, the Church. Our love of God can not be salvific if we do not love others, for just as the Lord said, "If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)".
Given the communal nature of the Church, it is particularly alarming to see increasing numbers of people isolating themselves from others. Many have turned to the Internet as the primary source of interaction with others, finding "friendships" with people who will never be met in person. The importance of social interaction in the central square, as seen in traditional villages where the cafe life and church were the primary source of fraternal interaction, has pointed the way to a future of increased estrangement from each other.
Isolated from others, the communal nature that is an important element in what it means to be human, is lost. It is thus imperative that we guard against the temptation of spending too much time in front of the computer, and too little time with others. The sight of young people sitting in coffee houses, together, yet apart, is troubling. Mobile phones, text messaging, ipods, communication through email, and countless hours on facebook, leads to the furtherance of an isolation that is murdering the soul. As humans, we are meant to be together, for it is in our lives together that we grow in mind and spirit. It is in community that we learn to love God. For friendships to be limited to on-line chat rooms is a tragedy of major proportions, one that will ultimately be the ruin of society.
With love in Christ,
Abbot Tryphon
I'm attending the Northwest Regional Training of the International Conference of Police Chaplains, being held at the Conference Center in Cannon Beach, Oregon. There are some sixty chaplains from Northern California, Oregon, Washington, Idaho, Montana, Alaska and Hawaii, in attendance. The topic of the conference is Equipping Leaders, and is being presented by Chief Bob Vernon, retired Police Chief of the Los Angeles Police Department.
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| Cannon Beach, Oregon |
Christianity is a communal faith, one that requires it's followers to be actively involved with others. The Church's worship is communal, and salvation itself is a corporate act, one that necessitates interaction with others. One is not "saved" in a vacuum, but as part of the corporal life of the Church. Your salvation must be as much a concern to me, as is my own salvation. My relationship with Christ is not about me, but about us. Our sins are not just against God, but against the Body of Christ, the Church. Our love of God can not be salvific if we do not love others, for just as the Lord said, "If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)".
Given the communal nature of the Church, it is particularly alarming to see increasing numbers of people isolating themselves from others. Many have turned to the Internet as the primary source of interaction with others, finding "friendships" with people who will never be met in person. The importance of social interaction in the central square, as seen in traditional villages where the cafe life and church were the primary source of fraternal interaction, has pointed the way to a future of increased estrangement from each other.
Isolated from others, the communal nature that is an important element in what it means to be human, is lost. It is thus imperative that we guard against the temptation of spending too much time in front of the computer, and too little time with others. The sight of young people sitting in coffee houses, together, yet apart, is troubling. Mobile phones, text messaging, ipods, communication through email, and countless hours on facebook, leads to the furtherance of an isolation that is murdering the soul. As humans, we are meant to be together, for it is in our lives together that we grow in mind and spirit. It is in community that we learn to love God. For friendships to be limited to on-line chat rooms is a tragedy of major proportions, one that will ultimately be the ruin of society.
With love in Christ,
Abbot Tryphon
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| Conference Center, Cannon Beach, Oregon |
I'm attending the Northwest Regional Training of the International Conference of Police Chaplains, being held at the Conference Center in Cannon Beach, Oregon. There are some sixty chaplains from Northern California, Oregon, Washington, Idaho, Montana, Alaska and Hawaii, in attendance. The topic of the conference is Equipping Leaders, and is being presented by Chief Bob Vernon, retired Police Chief of the Los Angeles Police Department.
Wednesday January 11, 2012 / December 29, 2011
31st Week after Pentecost. Tone five.
Sviatki. Fast-free
Afterfeast of the Nativity of Christ.Sviatki. Fast-free
The 14,000 Infants (Holy Innocents) slain by Herod at Bethlehem (1st c.).
Venerable Marcellus, abbot of the monastery of the Unsleeping Ones (485).
St.Basiliscus the Hesychast of Siberia (1824).
New Hieromartyr Theodosius priests (1938)
Virgin-martyrs Natalia, Natalia, Eudokia, Anna, Matrona, Barbara, Anna, Eudokia, Ephrosia, Agrippina and Natalia (1942).
Venerable Mark the Grave-digger of the Kiev Caves (11th c.).
Sts. Theophilus and John of the Kiev Caves (11th-12th c.).
Venerable Theophilus of Luga and Omutch (1412).
Venerable Laurence of Chernigov (1950).
Venerable Thaddeus, confessor, of the Studion (818).
Venerable Benjamin, monk, of Nitria in Egypt (392).
Venerable Athenodorus, disciple of St. Pachomius the Great (4th c.).
St. George, bishop of Nicomedia (9th c.).
St. Trophimus, first bishop of Aries (3rd c.).
Commemoration of all Orthodox Christians who died from hunger, thirst, the sword, and freezing.
I wish to thank those of you who have been contributing towards the principle of our mortgage ($250,000.00). For those of you who can't donate due to the depressed economy, please remember to pray for the monastery. It would be such a great blessing if we were able to retire the mortgage debt altogether.
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
James 1:1-18
Greeting to the Twelve Tribes
1 James, a bondservant of God and of the Lord Jesus Christ,To the twelve tribes which are scattered abroad:
Greetings.
Profiting from Trials
2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.
The Perspective of Rich and Poor
9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.
Loving God Under Trials
12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.
16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.
Mark 11:23-26
Forgiveness and Prayer
25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses.”
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