The Morning Offering

The Right to Life

The 2011 March for Life, State Capital, Olympia, WA.

"Those who use abortifacients commit homicide."

Saint Clement

The recent murder of a New York woman who was sprayed with gasoline and burned alive in an elevator caused outrage throughout our land. This heinous crime, committed with such abject cruelty and total disregard for the life of another human, stunned us all. How one person could be so depraved as to murder someone like this, causing such horrid pain, is beyond the comprehension of civilized people everywhere. Yet another form of murder, just as cruel and depraved, is the killing of the unborn child in the womb.


We are living in a period of history that has seen the cause of human rights take the forefront as never before. We champion the cause of equality under the law for minorities, and continue the struggle for equal rights and equal pay for women, but ignore the rights of the most vulnerable among us, the unborn. We'd rather kill the child in the womb than deprive ourselves of a lifestyle that would be hampered by a baby. Sexual gratification takes priority over the right to life of the unwanted child that is the result of our unchecked lust. We deny the humanity of the unborn by dismissing the reality of a life by deciding the child is not a real person until the moment they are born. We dispose of that which God has created, through the gift of our sexuality, preferring lustful gratification to chastity. The idea of saving oneself for the marriage bed has become as outdated as a Victrola.


We explain away the infanticide that is abortion, while our legal system can find a man guilty of murder should his attack on a pregnant woman result in the death of her unborn child. We think nothing of depriving another human being of life, while we pursue a life of unbridled pleasure for ourselves.


Saint Basil the Great said, "The woman who purposely destroys her unborn child is guilty of murder. The hair-splitting difference between formed and unformed makes no difference to us."

If we are to be a friend of God, we must keep the laws of God. An unborn child has been given the gift of life, even if under circumstances that are the result of our sin. That the child should forfeit her life for the convenience of selfish parents is unconscionable. The sin of sexual intercourse outside the marriage bed is compounded ten thousand times by the sin of abortion. The woman who would abort her child to avoid poverty will have placed her soul in a state of absolute poverty.


In an age when many question the morality of state sanctioned executions of criminals, or question the justification of war, it is beyond the pale that we would think we have the right to kill an unborn child. We must ask ourselves, as did Saint John Chrysostom, "Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain only a harlot, but you make her a murderess as well. Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you condemn the gifts of God, and fight with His laws? What is a curse you seek as though it were a blessing. Do you make the anteroom of slaughter? Do you teach the women who are given to you for a procreation of offspring to perpetuate killing?"

Let us stand firm for the rights of all people, especially for the most vulnerable, defenseless of them all, the unborn children. The Sixth Commandment tells us that we must not kill, and makes no distinction between the killing of another person, the killing of oneself (suicide), or the killing of the unborn. The Church has confessed from the beginning that each life is created by God, that human life is the supreme gift of the Creator. Human life is not given unconditionally, but is given under the condition that we will be responsible for preserving it. The testimony that God respects life above all else is contained in the words of the Gospel:

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

In so far as God's perfection is beyond our understanding, by His grace and mercy we are called to theosis, the process of becoming like God. Theosis (deification) begins from the moment of our conception and continues until the very hour of our death. No one has the right to interfere in this process that was begun when God created us.

With love in Christ,
Abbot Tryphon

Tuesday December 20, 2011 / December 7, 2011

28^th Week after Pentecost. Tone two.
Nativity Fast. Food with Oil

St. Ambrose, bishop of Milan (397).
Venerable Nilus, monk, of Stolben Island (1554).
Venerable Anthony, abbot of Siya Monastery (Novgorod) (1556).
New Hieromartyr Sergius (1917).
New Hieromartyr Antonius priest, Hieromartyr Andronic (1918).
St. Ambrosius confessor, bishop of Kamenets-Podolsk (1932).
New Hieromartyrs Sergius, Michael and Sergius priests, Nicephore deacon and Hieromartyr Galaction, Martyr John (1937).
New Hieromartyrs Peter and Basil priests (1941).
Venerable John, faster of St. Sabbas' monastery.
Martyr Athenodorus of Mesopotamia (304).
Venerable Paul the Obedient.
"Seligersk" (Vladimirsk) Icon of the Mother of God.
Venerable Gregory the Silent of Serbia, founder of Grigoriou Monastery, Mt. Athos (1405) (Greek).
Venerable John, faster of the Kiev Caves (12th c.).
Venerable Ignatius, monk, near Blachernae (Greek).
St. Bassa of Jerusalem, abbess (5th c.).
St. Philothea of Turnovo (1060), whose relics are in Arges, Romania.
St. Diuma, bishop of the Mercians and Middle Anglians.
Martyr Neophytus (Greek).
Martyr Dometius (Greek).
Martyrs Isidore, Acepsimas and Leo (Greek).

You can make donations directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
 

2 Timothy 3:16-4:4

 

 ¹⁶ All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, ¹⁷ that the man of God may be complete, thoroughly equipped for every good work.

2 Timothy 4

Preach the Word

 ¹ I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: ² Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. ³ For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; ⁴ and they will turn their ears away from the truth, and be turned aside to fables.

Luke 21:12-19

 

¹² But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. ¹³ But it will turn out for you as an occasion for testimony. ¹⁴ Therefore settle it in your hearts not to meditate beforehand on what you will answer; ¹⁵ for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. ¹⁶ You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. ¹⁷ And you will be hated by all for My name’s sake. ¹⁸ But not a hair of your head shall be lost. ¹⁹ By your patience possess your souls.

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