Friday, December 9, 2011

Christ or Anti-Christ?

Christ will Triumph over Evil

Increasingly Christians have been talking about the coming of the Anti-Christ. Events around the world have created a sense of doom among many believers, seeing in the economic downswing, rise of Islam, extreme climate change,  and breakdown of societal norms, as precursors to the coming of the End Times.

It is important that we remember Christians in the first century were prepared for the end of times and the second coming of Christ. Christians have always been prepared, as we should. We are struggling against the principalities of darkness, just as God's people have been struggling since the fall of human kind. This life is full of spiritual warfare. The hour for the return of Christ is not to be revealed, for only the Father knows the time and the hour, as Christ Himself told us.

What is important is that we be prepared for our own end. None of us knows when our own end will come. At sixty-six, I am more aware of my own ultimate end than ever before. I've had increasing numbers of friends depart this life, some after illnesses, some without warning. All of us must be prepared to give account for our lives before the Lord at any given moment. We can not expect time to repent, for most of us will meet our end without warning.

Whether these are the End Times or not, we must live our lives in preparation for that final moment of accountability. In the end, Christ will triumph over evil. That is a fact. For now, we must fight the battle, that we, too, will triumph over evil.

Come, Lord Jesus Christ.

Abbot Tryphon







Friday December 9, 2011 / November 26, 2011

26th Week after Pentecost. Tone eight.
Nativity Fast. Strict Fast (Bread, Vegetables, Fruits)

Venerable Alypius the Stylite of Adrianopolis (640).
Dedication of the Church of St. George at Kiev (1051).
Repose of St. Innocent, first bishop of Irkutsk (1731).
New Hieromartyrs Nicholas, John, Gregory and Nazarius, Basil, Basil, Ilia, Basil, Daniel, Michael, Nicholas priests, New Hieromartyr Tikhon (1937).
New Hieromartyr Piter (after 1937).
Venerable James the Solitary of Syria (457).
Venerable Nicon Metanoeite ("Preacher of Repentance") of Armenia (998).
New Martyr George of Chios (1807) (Greek).
Venerables Athanasius and Theodosius of Cherepovets (1382), disciples of St. Sergius of Radonezh.
Venerable Stylianos of Paphlagonia, monk (Greek).
St. Silas, bishop of Persidos (Greek).
St. Peter, patriarch of Jerusalem (552).
St. Acacius of Mt. Latros (6th c.) (Greek).


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1 Timothy 4:4-8

 

4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.
A Good Servant of Jesus Christ
6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

1 Timothy 4:16

 

16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

Luke 19:12-28

 

12 Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten minas, and said to them, ‘Do business till I come.’ 14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’
20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’
24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’”
The Triumphal Entry
28 When He had said this, He went on ahead, going up to Jerusalem.
http://ancientfaith.com/podcasts/morningoffering

The PodCast is always different than the blog article.

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