Friday, November 11, 2011

Works vs. Faith
John Barnard and Father Thomas Moore of Columbia, S.C.
Not saved by works but by faith

Saint John Chrysostom (349-407): “For Scripture says that faith has saved us. Put better: Since God willed it, faith has saved us. Now in what case, tell me, does faith save without itself doing anything at all? Faith’s workings themselves are a gift of God, lest anyone should boast. What then is Paul saying? Not that God has forbidden works but that he has forbidden us to be justified by works. No one, Paul says, is justified by works, precisely in order that the grace and benevolence of God may become apparent.”

These precious words by this great saint of the Eastern Church speak clearly that it is our faith that saves us. Works do not save, but faith alone. How glorious is God in His loving mercy and long suffering forbearance.

With love in Christ,
Abbot Tryphon


Quarter Master Harbor, Vashon Island
 click on photo to enlarge


Friday November 11, 2011 / October 29, 2011

22nd Week after Pentecost. Tone four.
Strict Fast (Bread, Vegetables, Fruits)

Virgin-martyr Anastasia the Roman (256).
Venerable Abramius the Recluse (360) and his niece St. Mary, of Mesopotamia (397).
Venerable Abramius, archimandrite of Rostov (Valaam) (1073).
New Hieromartyrs Nicholas priest and with him Cosma, Victor, Naum, Philip, John, Paul, Andrew, Paul, Basil, Alexis, John and Virgin-martyr Agaphia (1918).
New Hieromartyr John priest (1930).
New Hieromartyr Eugine priest (1937).
Virgin-martyr Anastasia (after 1937).
New Hieromartyr Leonid priest (1941).
Martyrs Claudius, Asterius, Neon, and Theonilla, of Aegae in Cilicia (285).
Venerable Anna (known as Euphemianus) of Constantinople (826).
Venerable Abramius, recluse of the Kiev Caves (12th-13th c.).
Venerablemartyr Anastasius.
Venerable Ermelindis, hermitess (6th c.) (Neth.).
New Martyr Athanasius of Sparta, at Muatanach (1653) (Greek).
Martyr Timothy of Esphigmenou Monastery, Mt. Athos (1820) (Greek).
Martyr Melitene of Marcionopolis (Greek).
Martyrs Cyril, Menas, and Menaeus (Greek).
St. Rostislav, prince of Moravia, Czechoslovakia (870).
St. Serapion of Zarzma, Georgia (900) (Georgia).



Colossians 4:10-18

 

10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.
12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. 13 For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.

Closing Exhortations and Blessing
16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”
18 This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

Luke 11:23-26

 


23 He who is not with Me is against Me, and he who does not gather with Me scatters.
An Unclean Spirit Returns
24 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ 25 And when he comes, he finds it swept and put in order. 26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.”

http://ancientfaith.com/podcasts/morningoffering



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