The Morning Offering

Inner Silence

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God is Heard in the Silence of the Heart

The very heart of Orthodox monasticism is found in hesychia, that is, keeping stillness.The hesychast denies in order to affirm. Based on Christ's injunction in the Gospel of Saint Matthew to "go into your closet to pray", hesychasm in tradition has been the process of retiring inward by ceasing to register the senses, in order to achieve an experiential knowledge of God.

Saint Issac the Syrian says it is better to acquire inner purity than to convert the whole world of heathens from error. The Venerable Issac is not discounting missionary work, but simply saying that unless we acquire a peaceful heart, nothing else can be accomplished.

In this world filled with noise, we must make time for silence, for God speaks to us in the silence of our heart. This seeking after silence is not world-denying but world-embracing.

With love in Christ,
Abbot Tryphon

Taken from the north end ferry dock. (click to enlarge)

Wednesday October 26, 2011 / October 13, 2011

20^th Week after Pentecost. Tone two.
Strict Fast (Bread, Vegetables, Fruits)

Translation into Moscow of the Iveron Icon of the Most Holy Theotokos (1648).
Martyrs Carpus, bishop at Thyateira, Papylus the deacon, Agathadorus, and Agathonica at Pergamus (251).
New Hieromartyrs Innocent and Nicholas priests (1937).
Returning of the relics Venerable and God-bearing Father Sabbas the Sanctified (439-532) to the monastery of Massaba in Jordan on October 24, 1965.
Venerable Benjamin of the Kiev Caves (14th c.).
Martyr Florentius of Thessalonica (1st-2nd c.).
Martyr Benjamin, deacon, of Persia (ca. 424).
Venerable Nicetas the Confessor of Paphlagonia (838).
St. Meletius, archbishop of Alexandria (1601).
Great Martyr Zlata (Chryse) of Meglin, Bulgaria and Serbia (1795) (Bulgaria and Serbia).
Kazan "Of the Seven Lakes" Icon of the Most Holy Theotokos (17th c.).
St. Vanantius of Tours (400) (Gaul).
St. Anthony Metropolitan of Chkondidi and his disciple Hieromonk Jacob the Elder (18th-19th c.) (Georgia).
St. Cogman, abbot of Lochalsh.

Philippians 2:24-30

 

²⁴ But I trust in the Lord that I myself shall also come shortly.

Epaphroditus Praised

²⁵ Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; ²⁶ since he was longing for you all, and was distressed because you had heard that he was sick. ²⁷ For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. ²⁸ Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful. ²⁹ Receive him therefore in the Lord with all gladness, and hold such men in esteem; ³⁰ because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.

Luke 8:22-25

 

Wind and Wave Obey Jesus




²² Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. ²³ But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. ²⁴ And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”

Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. ²⁵ But He said to them, “Where is your faith?”
And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”

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