Compassion
As our nation's congress faces critical decisions that will in all likelihood impact the lives of countless elderly and poor, it is right that we consider the teachings of the Orthodox Church concerning our duties to those who have less then we. Saint John Chrysostom taught that, "the poor are not the spectacle of human misery and suffering that evokes compassion or disgust, but they are the icons of Christ, the presence of Christ in the broken world."
The compassionate sharing of our resources with those in need is a primal teaching of our Church and a virtue that must be practiced if we are to be true to the teachings of Our Lord. The communal nature of the Church was taught by Saint Paul himself, and all who would call themselves Christians are obligated to be compassionate to those who lack basic resources to sustain their lives.
In an age when so many rich are resisting the possibility of increased taxation, we must remember that we are all, rich or poor, required by the Gospels to share with those around us. Christian nations from the time of Byzantium have taxed the wealthy in order to provide for the least of their people. The heretical teachings being floated about that abundance and prosperity are signs of a strong Christian faith, has infected many in our nation. They want to defend and protect the wealth of a few at the expense of those who have the least, as though the least among us deserve their station in life. The disparity between the very wealthy and the poor has never been this extreme in our nation's history.
That almsgiving leads us to God is so pivotal to our faith, led Saint Basil the Great to exhort even the poor to share their meager goods with others. The Christian culture of compassion requires all of us to find ways to lift up the least among us. We can not remain secure in our own well being, while ignoring the needs of the poor and the elderly.
Saint John of Kronstadt in his First homily on the Beatitudes says: "Can wealthy people be poor in spirit? Of course they can, if they do not regard themselves as being great people only because they have perishable wealth and can do whatever they want with it's help. How can they be poor in Spirit? They can when they sincerely recognize that their wealth--- and the wealth of the whole world , for that matter --means nothing in comparison with the immortal soul, and that wealth is a gift from God not only to us but to our neighbors as well, for material surpluses are given to us to help the poor. When the wealthy recognize that with all their material treasures they are extremely poor and destitute in spirit, they will not be high-minded, nor trust in uncertain riches , but in the living God, Who giveth us richly all things to enjoy: that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. (I Timothy 6:17-19)."
A compassionate heart leads to God as it places others above self. The rich man who values his money while ignoring the needs of the poor endangers his eternal life, for it is more difficult for a rich man to enter the kingdom of heaven than for a camel to go through the eye of a needle. A wealthy Christian is a philanthropic man who cares for the poor and destitute and shares that which God has given him, thus storing up in heaven the treasures that are eternal.
Love in Christ,
Abbot Tryphon
Becoming a More Compassionate People
As our nation's congress faces critical decisions that will in all likelihood impact the lives of countless elderly and poor, it is right that we consider the teachings of the Orthodox Church concerning our duties to those who have less then we. Saint John Chrysostom taught that, "the poor are not the spectacle of human misery and suffering that evokes compassion or disgust, but they are the icons of Christ, the presence of Christ in the broken world."
The compassionate sharing of our resources with those in need is a primal teaching of our Church and a virtue that must be practiced if we are to be true to the teachings of Our Lord. The communal nature of the Church was taught by Saint Paul himself, and all who would call themselves Christians are obligated to be compassionate to those who lack basic resources to sustain their lives.
In an age when so many rich are resisting the possibility of increased taxation, we must remember that we are all, rich or poor, required by the Gospels to share with those around us. Christian nations from the time of Byzantium have taxed the wealthy in order to provide for the least of their people. The heretical teachings being floated about that abundance and prosperity are signs of a strong Christian faith, has infected many in our nation. They want to defend and protect the wealth of a few at the expense of those who have the least, as though the least among us deserve their station in life. The disparity between the very wealthy and the poor has never been this extreme in our nation's history.
That almsgiving leads us to God is so pivotal to our faith, led Saint Basil the Great to exhort even the poor to share their meager goods with others. The Christian culture of compassion requires all of us to find ways to lift up the least among us. We can not remain secure in our own well being, while ignoring the needs of the poor and the elderly.
Saint John of Kronstadt in his First homily on the Beatitudes says: "Can wealthy people be poor in spirit? Of course they can, if they do not regard themselves as being great people only because they have perishable wealth and can do whatever they want with it's help. How can they be poor in Spirit? They can when they sincerely recognize that their wealth--- and the wealth of the whole world , for that matter --means nothing in comparison with the immortal soul, and that wealth is a gift from God not only to us but to our neighbors as well, for material surpluses are given to us to help the poor. When the wealthy recognize that with all their material treasures they are extremely poor and destitute in spirit, they will not be high-minded, nor trust in uncertain riches , but in the living God, Who giveth us richly all things to enjoy: that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. (I Timothy 6:17-19)."
A compassionate heart leads to God as it places others above self. The rich man who values his money while ignoring the needs of the poor endangers his eternal life, for it is more difficult for a rich man to enter the kingdom of heaven than for a camel to go through the eye of a needle. A wealthy Christian is a philanthropic man who cares for the poor and destitute and shares that which God has given him, thus storing up in heaven the treasures that are eternal.
Love in Christ,
Abbot Tryphon
______________________________
On July 20th I posted an appeal for funds, explaining that the monastery is in dire straights, and asking for help. I want to thank all of you who've been able to help, and ask those who can not afford to help us financially to please pray for the monastery. By your holy prayers, and with the help of Almighty God, we will get through this present crisis.
With a grateful heart,
Abbot Tryphon
______________________________
Thursday July 28, 2011 / July 15, 2011
7th Week after Pentecost. Tone five.
Martyrs Cyricus (Quiricus) and his mother Julitta of Tarsus (305). Holy Equal-to-the-Apostles Great Prince Vladimir (in holy baptism Basil), enlightener of the Russian Land (1015). New Hieromartyr Peter deacon (1938). Martyr Abudimus of the isle of Tenedos (4th c.). St. Donald of Ogilvy (716) (Scotland). St. Swithun, bishop and wonderworker of Winchester (862) (Celtic & British). Finding of the head of St. Matrona of Chios (1462) (Greek). Martyr Lollianus (Greek).
The Scripture Readings for the Day:
Galatians 1:11-19
Call to Apostleship
13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.
15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
No comments:
Post a Comment