The Morning Offering

Saturday

April 30, 2011 / April 17, 2011

Bright Saturday.
 

Bright Week. Fast-free

Hieromartyr Simeon, bishop in Persia, and those with him: Martyrs Abdechalas and Ananias presbyters, Usthazanes, Fusicus (Pusicius), Ascitrea, and Azat the Eunuch (341).
Venerable Acacius, bishop of Melitene (435).
Venerable Zosimas of Solovki (1478).
New Hieromartyr John priest (1918).
New Hieromartyr Michael confessor, priest (1935).
New Hieromartyr Theodore priest (1942).
Uncovering of the relics (1641) of Venerable Alexander of Svir (1533).
Martyr Adrian of Corinth (151).
St. Agapitus, pope of Rome (536).
Venerable Macarius of Corinth (1805).
St. Paisius, fool-for-Christ of Kiev (1893).
St. Ephraim the Great of Matskveri Monastery, Georgia (9th c.).
Monk-martyr Donnan of Eigg and those with him (618) (Celtic & British).

Photos of the Day:

Hieromonk Paul and Abbot Tryphon, attended the annual Bright Tuesday concelebrated Liturgy in Poulsbo, WA (the Norwegian town.) This has been a tradition since the Unification of the Russian Church, where we join the two OCA clergy, Father Nicholas Kime of Port Townsend, and Father Christopher Swanson of Poulsbo, for the Bright Tuesday Liturgy.

Quote for the Day:

"Accordingly, dearly-beloved, throughout this time which elapsed between the Lord's Resurrection and Ascension, God's Providence had this in view, to teach and impress upon both the eyes and hearts of His own people that the Lord Jesus Christ might be acknowledged to have as truly risen, as He was truly born, suffered, and died. And hence the most blessed Apostles and all the disciples, who had been both bewildered at His death on the cross and backward in believing His Resurrection, were so strengthened by the clearness of the truth that when the Lord entered the heights of heaven, not only were they affected with no sadness, but were even filled with great joy. And truly great and unspeakable was their cause for joy, when in the sight of the holy multitude, above the dignity of all heavenly creatures, the Nature of mankind went up, to pass above the angels' ranks and to rise beyond the archangels' heights, and to have Its uplifting limited by no elevation until, received to sit with the Eternal Father, It should be associated on the throne with His glory, to Whose Nature It was united in the Son. Since then Christ's Ascension is our uplifting, and the hope of the Body is raised, whither the glory of the Head has gone before, let us exult, dearly-beloved, with worthy joy and delight in the loyal paying of thanks. For today not only are we confirmed as possessors of paradise, but have also in Christ penetrated the heights of heaven, and have gained still greater things through Christ's unspeakable grace than we had lost through the devil's malice. For us, whom our virulent enemy had driven out from the bliss of our first abode, the Son of God has made members of Himself and placed at the right hand of the Father, with Whom He lives and reigns in the unity of the Holy Spirit, God for ever and ever. Amen."

Saint Leo the Great

(Sermon 73 - On the Lord's Ascension) 

Scripture Readings for the Day:

Acts 3:11-16

Preaching in Solomon’s Portico

¹¹ Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. ¹² So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? ¹³ The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. ¹⁴ But you denied the Holy One and the Just, and asked for a murderer to be granted to you, ¹⁵ and killed the Prince of life, whom God raised from the dead, of which we are witnesses. ¹⁶ And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.
 
John 3:22-33

John the Baptist Exalts Christ

²² After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. ²³ Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. ²⁴ For John had not yet been thrown into prison.
²⁵ Then there arose a dispute between some of John’s disciples and the Jews about purification. ²⁶ And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!”
²⁷ John answered and said, “A man can receive nothing unless it has been given to him from heaven. ²⁸ You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ ²⁹ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. ³⁰ He must increase, but I must decrease. ³¹ He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. ³² And what He has seen and heard, that He testifies; and no one receives His testimony. ³³ He who has received His testimony has certified that God is true.

Click photo to enlarge.