The Morning Offering

The Holy Table

Tuesday

December 7, 2010 / November 24, 2010

29^th Week after Pentecost. Tone three.
Nativity (St. Philip's Fast). Fish Allowed

Afterfeast of the Entry of the Most Holy Theotokos into the Temple.
Great-martyr Mercurius of Caesarea in Cappadocia (259).
Great-martyr Catherine of Alexandria (305).
Hieromartyr Mercurius of Smolensk (1238).
Venerable Mercurius, the Faster of the Kievan Caves, far caves (14th C).
New Hieromartyr Eugraphus (1919).
New Hieromartyrs Eugine and Michael priests, Virgin-martyr Anysia (1937).
New Hieromartyrs Alexander, Alexis, John, Cornelius, and Metrophanes priests (1937).
Martyrs Augusta (Faustina) the Empress, Porphyrius, and 200 soldiers at Alexandria with Great-martyr Catherine (305).
Venerable Mastridia of Alexandria (1060).
Venerable Simon, abbot of Soiga Monastery (Vologda) (1561).
Martyr Philothea of Romania (1060).
St. Gregory, founder of the monastery of the Golden Rock in Pontus.
Martyr Alexander at Corinth (4th C).
Venerable Luke, steward of the Kiev Caves (13th c.).
St. Hermogenes, bishop of Agrigentum (ca. 260).
Venerable Romanus of Bordeaux (382), and Venerable Protasius, hermit of Auvergne (6th c.) (Gaul).
Venerable Portianus of Arthone (527) (Gaul).
St. Minver, virgin of Cornwall.
Maryrs Philemenus, Christopher, Eugene, Procopius, and another Christopher (Greek).
Martyr Chrysogenes and Monk-martyr Mark Triglinos (Greek).
Hieromartyrs Clement, pope of Rome (101), and Peter, archbishop of Alexandria (311) (Greek).
St. Malchus of Chalcis in Syria (5th c.).
St. Nicodemus the Younger of Philokalos in Thessalonica (ca. 1305).
 

His Holiness Patriarch Alexy

Quote of the Day:
 
Sunday, marked the second anniversary of the death of Patriarch Alexy.  Below is the English translation of some very nice remarks made by Metropolitan Hilarion during his homily on Sunday in Moscow:

“I remember very well the morning of December the 5^th, 2008. At that time I was bishop of Vienna and Austria. In two week’s time Patriarch Alexy was to come to Austria for a pastoral visit, and since that visit had been prepared well in advance I had talked with the Patriarch over phone or in personal meetings almost every day. We met for the last time in Munich five days before he died.

On December the 5^th, I was to ring him up at 10 in the morning Moscow time, that is, at 8 Austrian time. Patriarch Alexy had a direct line known only to a few people, and he himself would take the receiver. I dialled it, but unexpectedly a woman’s voice responded. It was one of the nuns who worked at the patriarchal residence. I gave my name and asked whether I could talk to the Patriarch, and she asked me to call back in thirty minutes. And in thirty minutes the same nun said that His Holiness had just died and burst out crying. His death was not announced yet; nobody knew about it; nobody expected it because we had seen him alive and well only a few days before when he served at the cathedral of the Russian Church Outside Russia in Munich.

The day of one’s birth and death is determined by the Lord Himself. We will never know why a particular person was born on a particular day, why he lived at a particular time and he died at this, not at that time. The life of His Holiness Patriarch Alexy from his early childhood to his last day was dedicated to the Church, and each of us can follow the example of his life.

His Holiness Patriarch Alexy embarked on the path of service for the Church of Christ in his youth. He began his service as an ordinary priest at an ordinary Estonian parish. Not long ago I had an occasion to visit that parish and to see the modest conditions in which the Patriarch to be began his ministry. Later, still as a very young man, he was elected as bishop and for many years he was chancellor of the Moscow Patriarchate. For over twenty five years he was the ruling bishop of the diocese of Tallinn and Estonia, then for a few year he governed the metropolia of Leningrad, and during the Local Council in 1990, in which I participated as a delegate from the diocese of Vilnius and Lithuania, he was elected Patriarch of Moscow and All Russia.

He served as Patriarch for almost twenty years. During those years, the life of our Church and the countries under our canonical jurisdiction changed so much that we can say together with His Holiness Patriarch Kirill that Patriarch Alexy left behind a Church quite different from that which he had taken in his hands. He took it exhausted after seventy years of persecution and oppression. Its revival only began. In 1988, when the Millennium of the Baptism of Russia was celebrated and the Church began to be talked about for the first time, churches continued to be blown up elsewhere in the country. Recently I have been to a city in Ukraine in which a church was blown up for the last time precisely in 1988. Such was the Church assumed by His Holiness – weakened, not numerous, exhausted by persecution and oppression.

For the time of his patriarchal office, the situation changed radically as the Church came out of the underground, out of oblivion. She is present today in all spheres of public life; there is an unprecedented growth in the number of churches, monasteries and theological schools. Suffice it to recall that by the end of the 1980s the Russian Orthodox Church had only 18 monasteries, while today there are over 800, and this at a time when the interests in Christianity is alleged to be weakened, when young people are alleged to lose interest in the Church. And who are those who inhabit these 800 monasteries? Are they not young monks and nuns? Who are applicants to theological seminaries and academies, Orthodox universities and institute? Are they not young people?

His Holiness Patriarch Alexy was a visible and significant figure. All our society, all our country knew him. He had many wonderful qualities. He might not be a brilliant personality outwardly, not a brilliant preacher, but everyone who was in contact with him, who worked with him, know how profound was his wisdom and knowledge about all that concerned church life. For all the years I was in contact with him, I do not remember a single occasion when I had to explain anything to him. When I came from England, Belgium or Austria to tell him about church affairs, he seemed to know beforehand whatever I was going to tell him. He gave precise answers; he remembered everything about the affairs of his dioceses. Once when I began telling him about the restoration of St. Nicholas’s in Vienna, he asked, ‘But you have another church in the Central Cemetery in Vienna, the church of St. Lazarus. What is the situation there?’ And I thought there were some 150 dioceses in the Russian Orthodox Church at that time and from several dozens to several hundred churches in each, and the Patriarch knew the situation in them in such a detail.

He dedicated all this energy to the Church; he had no private life, and perhaps he died not because of an oversight but because he liked to be alone in the evening and at night, not allowing anybody to come near so that at least at night he could be plunged in prayer and thoughts about God.

Now His Holiness Patriarch Alexy is standing before the Throne of God and intercessing for his Church, and the cause he pursued is continued by his successor, His Holiness Patriarch Kirill and the bishops he consecrated and the clergy he ordained as well as those who were ordained in his time. Indeed, the four-fifths, if not the five-sixths, of the present clergy of the Russian Church were ordained under Patriarch Alexy II. Those of us who, like me, were ordained under his predecessor, Patriarch Pimen, are actually a small minority in our Church today.

Remembering the commandment of the apostles: Remember your leaders (Heb. 13:7), today, on the day of the demise of His Holiness Patriarch Alexy, we remember him as our mentor, as a man whose memory will ever stay in the hearts of the flock and pastors – all the faithful of the Russian Orthodox Church. Today we sang ‘Eternal Memory’, and we look at his radiant image as an example of life in virtue, the life of a man who gave all his resources and thoughts to the accumulation of not material but spiritual wealth. May God give us to follow in the footsteps of His Holiness Patriarch Alexy and the present Patriarch Kirill, imitating them in faith, devotion, daring prayer and absolute commitment to the cause and glory of God. Amen”.

Scripture Readings for the Day:
Hebrews 4:1-13

The Promise of Rest

 ¹ Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. ² For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. ³ For we who have believed do enter that rest, as He has said:

      “ So I swore in My wrath,

      ‘ They shall not enter My rest,’”

   although the works were finished from the foundation of the world. ⁴ For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; ⁵ and again in this place: “They shall not enter My rest.”
⁶ Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, ⁷ again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:


      “ Today, if you will hear His voice,
      Do not harden your hearts.”

⁸ For if Joshua had given them rest, then He would not afterward have spoken of another day. ⁹ There remains therefore a rest for the people of God. ¹⁰ For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

¹¹ Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. ¹² For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. ¹³ And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Luke 17:26-37

²⁶ And as it was in the days of Noah, so it will be also in the days of the Son of Man: ²⁷ They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. ²⁸ Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; ²⁹ but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. ³⁰ Even so will it be in the day when the Son of Man is revealed.
³¹ “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. ³²³³ Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. ³⁴ I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. ³⁵ Two women will be grinding together: the one will be taken and the other left. ³⁶ Two men will be in the field: the one will be taken and the other left.” Remember Lot’s wife. ³⁷ And they answered and said to Him, “Where, Lord?”
So He said to them, “Wherever the body is, there the eagles will be gathered together.”