Standing in Worship
The Orthodox practice of standing for worship
Standing before God has been the only acceptable posture for Orthodox Christians from the earliest of times. We recognize that a faithful servant would never sit before his master, for the faithful are all servants of the Lord, whom we worship as we stand in our temples. The Holy Apostle Paul tells us, "Watch ye, stand fast in the faith" (I Cor. 16:13); "Stand, therefore, having your loins girt about with truth (Ephesians 6:14).
As Christians we must always be on guard spiritually, ever more so then when attending the divine services. By standing we subject our bodies to the attention needed to properly and fully worship God with all our mind and soul. We subject ourselves before the Master as His humble servants, being attentive to our God. When we become fatigued during long services we symbolically become offerings to the very God we worship. Saint Paul says: "Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).
With love in Christ,
Abbot Tryphon
Photos: 1) The next generation's Orthodox Christian leaders. 2) Some of our visitors for the Sunday Liturgy.
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10th Week after Pentecost. Tone eight.
Saint Olaf, king of Norway (1030).
Martyr Callinicus of Gangra in Asia Minor (250).
New Hieromartyrs Venerables Seraphim (Bogoslovsky) and Theognost (1921).
New Hieromartyr Anatole (1930-1935).
New Hieromartyr Alexis priest, and Martyr Pachomius (1938).
Venerables Constantine and Cosmas, abbots of Kosinsk (Pskov) (13th c.).
Virgin-martyr Seraphima (Serapia) of Antioch (2nd c.).
Martyr Theodota and her three sons, in Bithynia (304).
Martyr Michael (9th c.).
Martyr Eustathius of Mtskheta in Georgia (589) (Georgia).
St. Constantine, patriarch of Constantinople (676).
The Nativity of St. Nicholas the Wonderworker from Myra in Lycia (4th c.)
Venerable Romanus, abbot of Kirzhach (1392), disciple of St. Sergius of Radonezh.
Translation of Velikoretsky Icon of St. Nicholas the Wonderworker from Viatka to Moscow (1555).
St. Theodosius the New, emperor (450).
St. Lupus the Confessor, bishop of Troyes (479).
Martyr Mamas in Darii.
Martyrs Benjamin and Berius of Constantinople (Greek).
Martyr Basiliscus the Elder (Greek).
Hieromartyr Bessarion of Smolyan, Bulgaria (1670).
You can read the life of the saint by clicking on the highlighted name.
"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”
"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
1 Corinthians 15:12-19
The Risen Christ, Our Hope
12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.Matthew 21:18-22
The Fig Tree Withered
18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.The Lesson of the Withered Fig Tree
20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”
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All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.
We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Abbot Tryphon's email address:
frtryphon@vashonmonks.com
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