Nous versus Ego
The true self versus the false self
Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ's sacrifice, but still not be healed and restored.
Our restorative healing is not about some terrible legal "remedy" which requires that God's righteous wrath, aimed at our depravity, be "satisfied" by the substitutionary death of His Son. Rather, it is about the cleansing of the nous that has been darkened, and thus restoring us to health and wholeness. The nous in communion with God is all about our real self, and is the true seat of our personhood. The ego, which is nothing but the ultimate disconnect from our Creator, is the false self.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
| Tuesday August 26, 2014 / August 13, 2014 12th Week after Pentecost. Tone two. Dormition (Theotokos) Fast. By Monastic Charter: Food without Oil Apodosis of the Transfiguration. Venerable Maximus the Confessor (662). Uncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547). St. Tikhon (Tychon), bishop of Voronezh, wonderworker of Zadonsk and All Russia (1783). New Hieromartyrs John, Ioasph and Constantine priests (1918). New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov, Nicholas, Jacob priests and Alexis deacon (1937). New Hieromartyr Basil (1942). New Hieromartyr Basil (Preobrazhensky) bishop of Kineshma. Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258). "Minsk" (1500), "Seven Arrows" (1830) and "Of the Passion" (1641) Icons of the Most Holy Theotokos. Venerable Serid (Seridos), abbot, of Gaza (6th c.). Empress Irene, tonsured Xenia (12th c.). St. Eudocia the Empress (460), wife of Theodosius the Younger. Venerable Radegunde of Poitiers, nun (587) (Gaul). Venerable Abba Dorotheos of Gaza (Greek). St. Wigbert, abbot of Hersfeld, English missionary to Germany (738). |
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"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
19 When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. 20 And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.
"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill
The Scripture Readings for the Day
2 Corinthians 5:15-21
15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Mark 1:16-22
Four Fishermen Called as Disciples
16 And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17 Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 They immediately left their nets and followed Him.19 When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. 20 And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.
Jesus Casts Out an Unclean Spirit
21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught. 22 And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
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All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.
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All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
Abbot Tryphon's email address:
frtryphon@vashonmonks.com
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