It is important to understand that genetically, all humans are of but one race. Indians, Arabs, Jews, Caucasians, Africans, and Asians, are not different races, but rather, different ethnicities of the human race. God created all humans with the same physical characteristics, with only minor variations. Furthermore, He created all humans in His image and likeness (Genesis 1:26-27), and has invited all of us to enter into communion with Him. A black man is just as much my brother as a fellow Norwegian with blue eyes like mine.
In the Book of Acts we read that with the coming of the Holy Spirit,
diverse expressions of languages were being spoken. And in Revelation
we see a
glimpse of eternity with men and women from every
tongue, tribe, and nation making up the choir of eternal praise (Rev.
7:9). That the writers of Scripture took notice of ethnicity, and saw
diversity as good, makes it impossible for the Christian to hold to
thoughts of racial superiority, or separation of the races.
How can we hold to racist ideologies when even the Apostle John hinted at prejudice concerning Jesus, "Can anything good come out of Nazareth (John 1:46)?" How can we dare hold to racist opinions when the Lord Jesus Christ presented parables which even offended the religious leaders of His time? The Parable of the Good Samaritan (Luke 10) and the story of the Samaritan woman at the well (John 4) make it impossible for us to hold to ideas of ethnic superiority over different races. Even our Orthodox iconography intentionally reflects the full range of skin hues when painting a saint's face in order to stress the interconnectedness and blessedness of all races of humanity.
All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross. Jesus Christ died that all men might be saved, be they Jews, Africans, Spanish, Norwegians, Asians, or whatever. In Christ we are united as One Body, and as humans we are all of one race. Ethnicity should mean nothing for the Christian, and our parishes should demonstrate the truth of the ethnic diversity of the Kingdom of God. If we hold to racist beliefs we only demonstrate how far we have distanced ourselves from the teachings of Our Lord. Can a Christian be a racist? The answer is an emphatic NO!
How can we hold to racist ideologies when even the Apostle John hinted at prejudice concerning Jesus, "Can anything good come out of Nazareth (John 1:46)?" How can we dare hold to racist opinions when the Lord Jesus Christ presented parables which even offended the religious leaders of His time? The Parable of the Good Samaritan (Luke 10) and the story of the Samaritan woman at the well (John 4) make it impossible for us to hold to ideas of ethnic superiority over different races. Even our Orthodox iconography intentionally reflects the full range of skin hues when painting a saint's face in order to stress the interconnectedness and blessedness of all races of humanity.
All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross. Jesus Christ died that all men might be saved, be they Jews, Africans, Spanish, Norwegians, Asians, or whatever. In Christ we are united as One Body, and as humans we are all of one race. Ethnicity should mean nothing for the Christian, and our parishes should demonstrate the truth of the ethnic diversity of the Kingdom of God. If we hold to racist beliefs we only demonstrate how far we have distanced ourselves from the teachings of Our Lord. Can a Christian be a racist? The answer is an emphatic NO!
With love in Christ,
Saturday March 29, 2014 / March 16, 2014
Fourth Saturday of the Great Lent. Tone six.
Great Lent. Food with Oil
Parents’ Saturday. Remembrance of the dead.
Martyr Sabinas of Hermopolis, Egypt (303).
Martyr Papas of Lycaonia (305).
St. Serapion, archbishop of Novgorod (1516).
Apostle Aristobulus of the Seventy, bishop of Britain (1st c.).
Hieromartyr Alexander, pope of Rome (119).
Martyr Julian of Anazarbus (305).
Martyrs Trophimus and Thalus of Laodicea (300).
Venerable Christodulus, wonderworker of Patmos (1093).
Martyr Romanus at Parium on the Hellespont.
10 Martyrs in Phoenicia (Greek).
St. Pimen, Fool-for-Christ and Enlightener of Dagestan, and his companion Anton Meskhi, the Censurer of Kings (13th c.) (Georgia).
St. Ambrosi (Khelaia) the Confessor, Catholicos-Patriarch of All Georgia (1927) (Georgia).
New Martyr Malachi of Rhodes, who suffered at Jerusalem (1500).
St. Abban of Kilabban (650) (Celtic & British).You can read the life of the saint by clicking on the highlighted name.
The Scripture Readings for the Day
Hebrews 6:9-12
A Better Estimate
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.Mark 7:31-37
Jesus Heals a Deaf-Mute
31 Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. 34 Then, looking up to heaven, He sighed, and said to him, “Ephphatha,” that is, “Be opened.”35 Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. 36 Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak.”
I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/
All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold on line, and in our gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, we still depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
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