Stay the Course!

 
We Orthodox are not Always Perfect, 
but Stay the Course!

Orthodoxy is not always easy, and there are many parishes that seem to make living our Orthodox faith far more difficult than needs to be. The lack of joy in some quarters is not about Orthodoxy, but about the fallen people who make up the Church. This is to be expected, of course, since the Church is a hospital for the soul, and therefore home to a lot of sick people. The good news is, we are all in the right place for the needed healing to take place, and wholeness and lasting joy will come to everyone who stays the course.

Don't ever let a mean spirited parishioner, nor a harsh speaking priest, drive you from the Church. This is your home as well, and, just as in a dysfunctional household, a lot of growth can take place, even when the parish is not ideal. Pray for your priest, and for the people who have made you feel uncomfortable. Pray to Saint John the Wonderworker of San Francisco, who was such a loving father and pastor, for help. Although a good confessor and great preacher would be preferable to the priest who never has the time for you, the Church is still your home. He may deliver lousy homilies, seem harsh as a confessor, and be devoid of people skills, but the reality is the Church is still the place for you.

There is an old saying in Orthodox: "The people get the bishop they deserve". Instead of walking away from Orthodoxy, look around for a parish that might be a better fit for you and your family. If language is a problem for your children, find a parish that uses English. If your parish priest serves like a sorcerer, with all the correct and lengthy formulas, but seems devoid of the love of Christ, pray for him. Yet, if you and your children would benefit, by all means look into the possibility that another parish might be a better fit, and a place where you can all grow in the faith. Better to leave a dysfunctional parish, than to leave Orthodoxy.

If you have no other options, and your parish is the only Orthodox church in the region, make the best of it. Remember, most parishes were closed down completely during Soviet times. Priests and bishops were imprisoned, or sent off to their deaths, yet the Church lived on with the faithful making do under the harshest of times. 

Ultimately, your life in the Church is all about Christ, and Christ is the same yesterday, today, and forever. He will not betray you, for He is the source of all joy and goodness. It is Christ Who is the Great Physician, the Giver of Life, and the Healer of Souls. The Church belongs to Him, and in spite of the fact we priests sometimes fail to be the Light of Christ to our people, does in no way negate the fact that the Church is still the Fountain of Life, and the place wherein we can receive healing of all that ails us.

Love in Christ,

Abbot Tryphon

Tuesday October 1, 2013 / September 18, 2013

15^th Week after Pentecost. Tone five.

Afterfeast of the Exaltation of the Cross.
Venerable Eumenes, bishop of Gortyna (7th c.).
Glorification (1698) of Venerable Euphrosyne, nun, of Suzdal (1250).
Venerable Hilarion of Optina (1873).
New Hieromartyrs Alexis and Peter priests (1918).
New Hieromartyrs Amphilius bishop of Krasnoiarsk, John, Boris, Michael, Vladimir, Benjamin, Constantine priests and Martyr Sergius (1937).
Martyr Ariadne of Phrygia (2nd c.).
Martyrs Sophia and Irene of Egypt (3rd c.).
Martyr Castor of Alexandria.
Great-martyr Prince Bidzini and Martyrs Prince Elizbar and Prince Shalva of Ksani, Georgia (1661) (Georgia).
Molchensk (1405), named the "Healer" (18th C) and Starorussk (returned in 1888) Icons of the Mother of God.
St. Arcadius, bishop of Novgorod (1162).

You can read the life of the saint by clicking on the highlighted name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings for the Day

Galatians 2:21-3:7

²¹ I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”

Justification by Faith

3 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? ² This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? ³ Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? ⁴ Have you suffered so many things in vain—if indeed it was in vain?
⁵ Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— ⁶ just as Abraham “believed God, and it was accounted to him for righteousness.” ⁷ Therefore know that only those who are of faith are sons of Abraham.

Luke 3:23-4:1

The Genealogy of Jesus Christ

²³ Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, ²⁴ the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, ²⁵ the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, ²⁶ the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, ²⁷ the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, ²⁸ the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, ²⁹ the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, ³⁰ the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, ³¹ the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, ³² the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, ³³ the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, ³⁴ the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, ³⁵ the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, ³⁶ the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, ³⁷ the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, ³⁸ the son of Enosh, the son of Seth, the son of Adam, the son of God.

Satan Tempts Jesus

4 Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, 

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my
Ancient Faith Radio podcasts.

Correct Yourself

And Amendment is Made to a
Small Part of the Church

Whenever we hear of problems in the Church it is our natural inclination to want to read all about it and root out all the details. Yet if we really want to benefit our soul, we should take the advice of the Elder Paisios of Mt. Athos. His advice: "If you wish to be calm do not read rebellious books or pamphlets that mention Church matters, since you are not responsible for such serious affairs. You have need of books that will assist you in your repentance. If you want to help the Church, correct yourself and immediately amendment is made to a small part of the Church. Naturally, if everyone did this, then the Church would be put in order."

As long as we struggle against the passions and sins of this world, there will be problems in the Church. Just as nations and all human institutions suffer because of the passions of people, so does the Church. Although divinely instituted by Christ Himself, the Church is made up of sinful men and women who bring in the baggage of their sinful nature. This very place of healing, like all hospitals, houses both the healthy and the sick. If we desire to become numbered among the healthy, we must remain aloof from the din of Church politics, and leave the governance of the Body to the hierarchs.

When we witness the fallen side of human nature within the walls of the Church, we must not respond like news reporters seeking out all the details. Nor should we think knowing the inner workings of the Church will make a difference. Better that we concentrate on the nurturing of our own soul and remaining above the fray. Let those who have been called to service in the Church, the bishops, do their job. If we trust God and pray for our bishops, the Holy Spirit will guide them in their roll as our shepherds, the Church will stay the course, and the "gates of hell shall not prevail against her (Matthew 16:18)".

Love in Christ,
Abbot Tryphon

Sunday March 9, 2014 / February 24, 2014
First Sunday of the Great Lent: Triumph of Orthodoxy. Tone four.
Great Lent. Food with Oil
"Cyprus" Icon of the Most Holy Theotokos from the village Staromniy, Moscow region (movable holiday on the 1st Sunday of the Great Lent).
First (4th c.) and Second (452) Findings of the Precious Head of St. John the Baptist.
Venerable Erasmus of the Kiev Caves (1160).
Uncovering of the relics (1486) of St. Romanus, prince of Uglich.
Martyrs Montanus, Lucias, Julian, Victoricus, Flavian and their companions at Carthage (259).
St. Cummain Ailbe, abbot of Ilona (669) (Celtic & British).

You can read the life of the saint by clicking on the highlighted name.

All-Merciful Saviour Monastery is a non-profit, 501 C3 organization, under IRS regulations. All donations are therefore tax deductible. We support ourselves through the sales of Monastery Blend Coffee, our fine line of teas, and make Monastery Jams, all sold in little gift shop. We grow as many of our fruits and vegetables as we can, tend bee hives, and raise free range chickens for our eggs. With all we do to support ourselves, we still depend on the generosity of our friend and supporters.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings for the Day

Hebrews 11:24-26

²⁴ By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, ²⁵ choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, ²⁶ esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.

Hebrews 11:32-12:2

³² And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: ³³ who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, ³⁴ quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. ³⁵ Women received their dead raised to life again.
Others were tortured, not accepting deliverance, that they might obtain a better resurrection. ³⁶ Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. ³⁷ They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— ³⁸ of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.
³⁹ And all these, having obtained a good testimony through faith, did not receive the promise, ⁴⁰ God having provided something better for us, that they should not be made perfect apart from us.

The Race of Faith

12 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

John 1:43-51

Philip and Nathanael

⁴³ The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” ⁴⁴ Now Philip was from Bethsaida, the city of Andrew and Peter. ⁴⁵ Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”
⁴⁶ And Nathanael said to him, “Can anything good come out of Nazareth?”
Philip said to him, “Come and see.”
⁴⁷ Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”
⁴⁸ Nathanael said to Him, “How do You know me?”
Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”
⁴⁹ Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”
⁵⁰ Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” ⁵¹ And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

 I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering

Tend to Your Own Soul

Letting the Church be put in order

 
Whenever we hear of problems in the Church it is our natural inclination to want to read all about it and root out all the details. Yet if we really want to benefit our soul, we should take the advice of the Elder Paisios of Mt. Athos. His advice: "If you wish to be calm do not read rebellious books or pamphlets that mention Church matters, since you are not responsible for such serious affairs. You have need of books that will assist you in your repentance. If you want to help the Church, correct yourself and immediately amendment is made to a small part of the Church. Naturally, if everyone did this, then the Church would be put in order."

As long as we struggle against the passions and sins of this world, there will be problems in the Church. Just as nations and all human institutions suffer because of the passions of people, so does the Church. Although divinely instituted by Christ Himself, the Church is made up of sinful men and women who bring in the baggage of their sinful nature. This very place of healing, like all hospitals, houses both the healthy and the sick. If we desire to become numbered among the healthy, we must remain aloof from the din of Church politics, and leave the governance of the Body to the hierarchs.

When we witness the fallen side of human nature within the walls of the Church, we must not respond like news reporters seeking out all the details. Nor should we think knowing the inner workings of the Church will make a difference. Better that we concentrate on the nurturing of our own soul and remaining above the fray. Let those who have been called to service in the Church, the bishops, do their job. If we trust God and pray for our bishops, the Holy Spirit will guide them in their roll as our shepherds, the Church will stay the course, and the "gates of hell shall not prevail against her (Matthew 16:18)".

Love in Christ,
Abbot Tryphon
 
Photos: His Grace Theodosy, Bishop of Seattle, makes archpastoral visit to monastery.

Friday June 20, 2014 / June 7, 2014

2^nd Week after Pentecost. Tone eight.
Apostles' (Peter & Paul) Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Venerable Barlaam of Khutyn (1192) (movable holiday on the 1st Friday of Apostles' Fast).
"Tabynsk" and "Kursk-Root" Icons of the Most Holy Theotokos (movable holiday on the 9th Friday of Pascha).
Martyr Theodotus of Ancyra (303).
New Hieromartyr Archbishop Andronicus of Perm, Alexander, Alexis, Alexander, Valentine, Benjamin, Viktor, Alexander, Paul, Vladimir, Ignatius, Michael, Nicholas, Paul, Alexander, Nicholas priests, Gregory deacon and Martyrs Athanasius and Alexsander (1918).
New Hieromartyrs Nicholas and Peter priests (1919).
Hieromartyr Marcellinus, pope of Rome (304) and with him the Holy Martyrs Claudius, Cyrinus and Antoninus (304).
Hieromartyr Marcellus, bishop of Rome, and those with him: Sisinius and Cyriacus deacons, Smaragdus, Largus, Apronian, Saturninus, Pappias, Maurus, Crescentian, Priscilla, Lucina, and Princess Artemia (304-310).
Martyrs Kyriaki, Caleria (Valeria), and Mary, of Caesarea in Palestine (304).
Synaxis of All Saints of Ivanovo.
Venerable Daniel of Scete in Egypt (420).
Virgin-martyr Potamiaena of Alexandria.
Martyr Zenais (Zenaida) of Caesarea in Palestine.
St. Colman, bishop of Dromore, Ireland (6th c.) (Celtic & British).
Holy women Aesia and Susanna, disciples of Venerable Pancratius of Taormina and martyred with him (1st c.) (Greek).
Martyr Lycarion of Hermopolis in Egypt (Greek).
Venerable Panagis of Cephalonia (Greek).
Martyrs Tarasius and John (Greek).
St. Stephen the hieromonk (Greek).
St. Anthimus the hieromonk (Greek).
St. Sebastian the Wonderworker (Greek).
St. Anthony (in schema Abramius), monk, of Kozha Lake (1634).
You can read the life of the saint by clicking on the highlighted name.

"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill


The Scripture Readings for the Day

Romans 5:17-6:2

¹⁷ For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
¹⁸ Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. ¹⁹ For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.
²⁰ Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, ²¹ so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

6 What shall we say then? Shall we continue in sin that grace may abound? ² Certainly not! How shall we who died to sin live any longer in it?

Matthew 9:14-17

Jesus Is Questioned About Fasting

¹⁴ Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often,^[a] but Your disciples do not fast?”
¹⁵ And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. ¹⁶ No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. ¹⁷ Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

I invite my readers to listen to my
Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible. We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

He Who Rebuked the Winds

My brother's dock

 Christ God  is our Refuge from the Storm

These difficult times are causing more and more people to lose hope. The struggle just to stay the course has become increasingly stressful. The answer is to turn our face towards Christ, remembering the words of from the Gospel of Matthew, "Thou art indeed the Son of God". This world promises us nothing, but in Christ we have everything. He is the refuge in Whom we turn in times of trial.

With love in Christ,
Abbot Tryphon

My brother Dwayne in his forest. (click photo to enlarge)

 

Thursday October 6, 2011 / September 23, 2011

17^th Week after Pentecost. 

The Conception of the Honorable, Glorious Prophet, Forerunner and Baptist John.
Canonization (1977) of St. Innocent Metropolitan of Moscow.
New Hieromartyr John priest (1937).
New Hieromartyr Arsenius archbishop (1937).
Venerables Xanthippa and Polyxena (109), disciples of the Apostles, who died in Spain.
Virgin-martyr Irais (Rhais) of Alexandria (308).

Ephesians 4:14-19

¹⁴ that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, ¹⁵ but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— ¹⁶ from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

The New Man

¹⁷ This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, ¹⁸ having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; ¹⁹ who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.

Luke 4:16-22

Jesus Rejected at Nazareth


¹⁶ So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. ¹⁷ And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

       ¹⁸ “ The Spirit of the LORD is upon Me,
       Because He has anointed Me
      To preach the gospel to the poor;
      He has sent Me to heal the brokenhearted,
      To proclaim liberty to the captives
      And recovery of sight to the blind,
      To set at liberty those who are oppressed;
       ¹⁹ To proclaim the acceptable year of the LORD.”
 ²⁰ Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. ²¹ And He began to say to them, “Today this Scripture is fulfilled in your hearing.” ²² So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”

http://ancientfaith.com/podcasts/morningoffering

Tend to Your
Own Soul

A visitor from China gifting Abbot Tryphon with the crest of his city.

Letting the Church be Put in Order

Whenever we hear of problems in the Church it is our natural inclination to want to read all about it and root out all the details. Yet if we really want to benefit our soul, we should take the advice of the Elder Paisios of Mt. Athos. His advice: "If you wish to be calm do not read rebellious books or pamphlets that mention Church matters, since you are not responsible for such serious affairs. You have need of books that will assist you in your repentance. If you want to help the Church, correct yourself and immediately amendment is made to a small part of the Church. Naturally, if everyone did this, then the Church would be put in order."

As long as we struggle against the passions and sins of this world, there will be problems in the Church. Just as nations and all human institutions suffer because of the passions of people, so does the Church. Although divinely instituted by Christ Himself,  the Church is made up of sinful men and women who bring in the baggage of their sinful nature. This very place of healing, like all hospitals, houses both the healthy and the sick. If we desire to become numbered among the healthy, we must remain aloof from the din of Church politics, and leave the governance of the Body to the hierarchs.

When we witness the fallen side of human nature within the walls of the Church, we must not respond like news reporters seeking out all the details. Nor should we think knowing the inner workings of the Church will make a difference. Better that we concentrate on the nurturing of our own soul and remaining above the fray. Let those who have been called to service in the Church, the bishops, do their job. If we trust God and pray for our bishops, the Holy Spirit will guide them in their roll as our shepherds, the Church will stay the course, and the "gates of hell shall not prevail against her (Matthew 16:18)".

Love in Christ,
Abbot Tryphon

Monday July 16, 2012 / July 3, 2012

7^th Week after Pentecost. Tone five.

 

Martyr Hyacinth of Caesarea in Cappadocia.
Translation of the relics (1652) of Hieromartyr Philip, metropolitan of Moscow (1569).
New Hieromartyr Anthony, archbishop of Archangelsk (1931).
Venerable Anatolius, of the Near Caves in Kiev (12th c.).
St. Anatolius (another) recluse of the Far Caves in Kiev (13th c.).
Holy Princes Basil (1249) and Constantine (1257) of Yaroslavl.
Repose of St. Basil, bishop of Ryazan (1295).
Venerables John and Longinus, wonderworkers of Yarenga (Solovki) (1544-45).
Blessed John of Moscow, fool-for-Christ (1589).
Venerable Nicodemus, abbot of Kozha Lake (1640).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc of Caesarea in Cappadocia (108).
Martyrs Mocius (Mucian) and Mark (4th c.).
Venerable Alexander, founder of the Monastery of the Unsleeping Ones (430).
St. Anatolius, patriarch of Constantinople (458).
Venerable Isaiah the Solitary of Seeds and Palestine (370).
Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ of Solvychegodsk (17th c.).
St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (5th c.) (Celtic & British).
Martyrs Theodotus and Theodota, martyred with St. Hyacinth (Greek).
Venerable Gerasimus the New of Carpenision (1812) (Greek).
St. Claudianus, patriarch of Alexandria (167).
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.).
St. Symeon, the third stylite of Cilicia (6th c.).
St. George the God-bearer of the Black Mountain, teacher of St. George of Mt. Athos (10th c.)
St. Basil, archbishop of Novgorod (1352).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ, Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

1 Corinthians 5:9-6:11

Immorality Must Be Judged

⁹ I wrote to you in my epistle not to keep company with sexually immoral people. ¹⁰ Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. ¹¹ But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.

¹² For what have I to do with judging those also who are outside? Do you not judge those who are inside? ¹³ But those who are outside God judges. Therefore “put away from yourselves the evil person.”

Do Not Sue the Brethren

6 Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? ² Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? ³ Do you not know that we shall judge angels? How much more, things that pertain to this life? ⁴ If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? ⁵ I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? ⁶ But brother goes to law against brother, and that before unbelievers!

⁷ Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? ⁸ No, you yourselves do wrong and cheat, and you do these things to your brethren! ⁹ Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, ¹⁰ nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. ¹¹ And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Matthew 13:54-58

⁵⁴ When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? ⁵⁵ Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? ⁵⁶ And His sisters, are they not all with us? Where then did this Man get all these things?” ⁵⁷ So they were offended at Him.

But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” ⁵⁸ Now He did not do many mighty works there because of their unbelief.

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The Morning Offering

Glory to Jesus Christ! Glory to Him forever!

The Morning Offering
Wednesday,  January 28 / January 15 (Church Calendar)
 

Saints of the Day:

January 15 / 28. St. Paul of Thebes in Egypt, and St. John Calabytes (Hut-dweller), monks [Gal 5:22-6:2; Matt 11:27-30].Monk-martyr Pansophius of Alexandria. St. Gabriel, founder of Lesnov Monastery in Bulgaria. St. Prochorus, abbot in Vranski desert on the river Pshina in Bulgaria. St. Maximus of Nola.

Scripture Readings for the Day:

1 Peter 4:1-11 (New King James Version)

 1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Serving for God's Glory

   
7 But the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for "love will cover a multitude of sins." 9 Be hospitable to one another without grumbling. 10 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Mark 12:28-37 (New King James Version)

The Scribes: Which Is the First Commandment of All?

   
28 Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, "Which is the first commandment of all?"
29 Jesus answered him, "The first of all the commandments is: 'Hear, O Israel, the LORD our God, the LORD is one. 30 And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. 31 And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
32 So the scribe said to Him, "Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one's neighbor as oneself, is more than all the whole burnt offerings and sacrifices."
34 Now when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God."
But after that no one dared question Him.

Jesus: How Can David Call His Descendant Lord?

   
35 Then Jesus answered and said, while He taught in the temple, "How is it that the scribes say that the Christ is the Son of David? 36 For David himself said by the Holy Spirit:


      ' The LORD said to my Lord,

      " Sit at My right hand,
      Till I make Your enemies Your footstool."'

 37 Therefore David himself calls Him 'Lord'; how is He then his Son?"
And the common people heard Him gladly.

Thought for the Day:

An old friend emailed the following video to me. Father Joe is my oldest friend, having known each other since our Roman Catholic seminary days, back in 1966-7. Father Joe serves as a parish priest in Eastern Montana, and holds a Doctorate in Scripture from the Pontifical Biblical Institute in Rome. Many an American Jesuit has flunked out of this program, but not this diocesan priest! Father Joe is one of the most gifted linguists I've ever met. The last time I heard a count, he knew sixteen languages. I remember when he taught himself German, after finding out that it was the only language he did not know, of the required languages for his doctorate. A year or so later, Father Joe decided to learn Arabic, and did just that, on his own! He condescended to take a summer class in Arabic, just to make sure he had the accent down. He did!

I, on the other hand, was never gifted in foreign languages. No one, I'm sure, would take greater pleasure in knowing the languages of other people, communicating in a way that honored their language.

When in Moscow, Russia, for the Unification of the Two Parts of the Russian Church, I treasured every moment among the people. When I didn't have a translator standing next to me, the communication exchanged was done with smiles, bows, expressions of joy on our faces. They were Russians, I was a Norwegian American, and we were immersed in our common humanity, and shared Orthodoxy. Oh, such joy I hadn't experience since making a holy pilgrimage to Mount Athos, too many years ago. It is my hearts desire to return to Moscow, for a second time, and stay in a monastery long enough to form friendships, and establish a formal bond between my monastery and theirs (and perhaps learn Russian). I'd even prayed that I would be chosen as a voting delegate, and be in Christ the Saviour Cathedral for the election and enthronement of the new Patriarch. Although this was not God's will for me, but I'll be united with all those in the great cathedral of Moscow, when I celebrate the Divine Liturgy on Sunday, in our own Protection of the Holy Virgin Monastery Church.

Back to the video (you thought I'd forgotten, didn't you?). The video is an early film of the folk singer, Bob Dylan. Watching this brought back a flood of memories for me, for he and his music were the center of my musical life, way back when. Like many of my contemporaries, I had immersed myself in the counter culture. My hair grew out, the beard covered a good portion of my face (my great aunt accused me of hiding), and I wore strange cloths and smelled of incense (I know what you're thinking). We were an innocent generation (although our parents looked upon us with shock and horror) for we longed for the Age of Aquarius, where peace would reign, hair would grow, and the whole world would eventually join us in one BIG ROCK CONCERT.

None of us, I can assure you, ever thought that the future would bring arthritis (oh ya), thinning hair (my great aunt's curse, I'm sure), and one war after another. A world on the brink, it would seem, of total melt down and financial collapse, and, most fearsome, the real possibility of World War III.

Back to the video..........I hope none of you think me worldly (or perhaps a bit mad), for suggesting you watch this video of the early Bob Dylan, but please do so. It is truly the age of innocence.

Innocence lost..........for this world is NOT the better place we'd hoped for. Wars did not cease, hair stopped growing, and the "rock concert" turned into one big financial melt down, in a sea of secular humanism. We'd become "the man". Dangerous times..........the age of Anti-Christ, I fear.

Many pilgrims to the monastery have been sharing their fears, wondering how they will stand up to the possible hardships and deprivations, and asking me what I think they should do in preparation for the apparent bleak times ahead.  We, as a species, have gone through many a "bleak" time. Yet, when one looks closely at human history, and especially in relation to man's quest for God, one can see the spiritual benefits of struggle. Running in fear takes us no where but down; whereas, staying the course, and uniting our struggles and pain to God, bring an eternal treasure, a lasting heritage. Who among us can not remember a terribly painful period of struggle in our lives, which ultimately brought about an ubundance of spiritual growth , and where we felt a sence of peace abound, as a result?

I like the prayer, "Glory to God for all things", because in this prayer we give thanks to God for EVERYTHING that comes our way. We don't cheapen the gift that is salvation, with a theology of abundance and prosperity, where many will loose their faith, thinking God powerless, or absent, because their reward wasn't there, now, as they'd been lead to believe. Ultimately, all the hardships, pain, suffering, deprivation, and hunger, do more for eternal longevity, than all the prosperity and toys we could ever want.

When joy enters the soul, and one is confounded by grace, nothing else matters. Only that which is eternal is of value, and all else is just distraction. It is only from this vantage, that the true Age of Innocence emerges, for the Age of Innocence is to be found within. The Kingdom of God is within!

So, go ahead and watch the video, and for those of you who are old like me, be young, if only for this one moment. And remember, when the video is finished, and you've remembered that "innocent", distant moment in your own past, know that the true age of innocence is still to come! This age of innocence will be eternal.

  http://www.youtube.com/watch?v=mKoV1yJnqAI

Photo of the Day:

Our monastery temple, as seen from the highest point on the grounds of the monastery, with a view of the Puget Sound, and Seattle off in the distance. This is personally my favorite place to sit.