Transmitting Orthodoxy
Transmitting Orthodoxy into
the Hearts of our Children
If we expect our children and
grandchildren to grow into adulthood as practicing Orthodox Christians,
we must give daily witness to the importance of our faith. If we are lax
in our fasting, church attendance, and piety, our children will see by
our lack of seriousness, a compartmentalized religion that is ultimately
of no value to them.
If they do not see us seriously practicing our faith, Orthodoxy will ultimately be rejected by them as something that is of no personal value. If they do not see us praying, they will not have prayer as a part of their lives. If they do not see us putting the divine services before entertainment, they will abandon Orthodoxy as irrelevant to them. If they do not see Christ in us, they will ultimately reject Christ for themselves.
If they do not see in their parents a Christian who is quick to forgive, quick to show mercy, and quick to give to the poor, they will not see Christ. If they do not see in the parent one who loves his neighbor, as Christ commanded, they will not see the Christ that changes and transforms lives.
Just as a child has to be educated in the art of poetry, reading, painting, and the sciences, so too much a child be taught by the example of his parents, the importance of faith. Saint Isaac the Syrian said, "Faith is the door to mysteries. What the bodily eyes are to sensory objects, the same is faith to the eyes of the intellect that gaze at hidden treasures".
To educate a child in the humanities and the sciences, but to fail to implant faith by our example, is to ultimately cheat the child of the most important gift of all, the gift of faith.
With love in Christ,
Abbot Tryphon
If they do not see us seriously practicing our faith, Orthodoxy will ultimately be rejected by them as something that is of no personal value. If they do not see us praying, they will not have prayer as a part of their lives. If they do not see us putting the divine services before entertainment, they will abandon Orthodoxy as irrelevant to them. If they do not see Christ in us, they will ultimately reject Christ for themselves.
If they do not see in their parents a Christian who is quick to forgive, quick to show mercy, and quick to give to the poor, they will not see Christ. If they do not see in the parent one who loves his neighbor, as Christ commanded, they will not see the Christ that changes and transforms lives.
Just as a child has to be educated in the art of poetry, reading, painting, and the sciences, so too much a child be taught by the example of his parents, the importance of faith. Saint Isaac the Syrian said, "Faith is the door to mysteries. What the bodily eyes are to sensory objects, the same is faith to the eyes of the intellect that gaze at hidden treasures".
To educate a child in the humanities and the sciences, but to fail to implant faith by our example, is to ultimately cheat the child of the most important gift of all, the gift of faith.
With love in Christ,
Abbot Tryphon
Tuesday June 25, 2013 / June 12, 2013
Third Day of the Holy Trinity. Tone seven.
Fast-free Week. Fast-free
Venerable Onuphrius the Great (400).
Venerable Peter of Mt. Athos (734).
Opening of the relics (1650) of St. Anna of Kashin (1338).
Venerable Arsenius, abbot of Konevits (1447).
Venerable Onuphrius, abbot of Malsk (Pskov) (1492).
Venerables Bassian and Jonah, monks, of Petroma (Solovki) (1561).
Venerables Onuphrius and Auxentius, monks, of Vologda (1521).
Venerable Stephen of Komel, abbot of Ozersk Monastery, Vologda (1542).
Venerables John, Andrew, Heraclemon, and Theophilus, hermits of Egypt (4th c.).
St. John the Soldier of Egypt (6th-7th c.).
Venerable Onuphrius, abbot of Katrom Monastery (Vologda) (16th c.).
St. Julian of Dagouta at Constantinople (Greek).
New Martyrs Onuphrius, bishop (1938), and with him: Anthony, Barsanuphius and Joseph (1937), and bishop Alexander Kharkovsky.
St. Olympius, bishop and confessor who suffered in Thrace (4th c.).
St. Timothy the Hermit of Egypt (4th c.).
St. Cunera, virgin-martyr of Rhenen (451) (Neth.).
Venerable John (Tornike) of Mt. Athos (998) (Georgia).
Finding of the relics (1672) of St. John of Moscow, fool-for-Christ (1589).
Synaxis of All Saints of St. Onuphrius Monastery at Jablechna (Poland).
Miracle-working icons of the Theotokos (14th c.) and St. Onuphrius (14th c.) at St. Onuphrius Monastery (Poland).
You can read the life of the saint in red, by clicking on the name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
Romans 1:1-7
Greeting
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;7 To all who are in Rome, beloved of God, called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Romans 1:13-17
The Just Live by Faith
16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”Matthew 4:25-5:13
25 Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.
The Beatitudes
5 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them, saying:
3 “Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
4 Blessed are those who mourn,
For they shall be comforted.
5 Blessed are the meek,
For they shall inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
7 Blessed are the merciful,
For they shall obtain mercy.
8 Blessed are the pure in heart,
For they shall see God.
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.
11 “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.For theirs is the kingdom of heaven.
4 Blessed are those who mourn,
For they shall be comforted.
5 Blessed are the meek,
For they shall inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
7 Blessed are the merciful,
For they shall obtain mercy.
8 Blessed are the pure in heart,
For they shall see God.
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.
Believers Are Salt and Light
13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
I invite my readers to listen to my
Ancient Faith Radio podcasts.
Ancient Faith Radio podcasts.
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