Sovereignty
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The Ruling Power Inherent in our Nature
According to Saint Gregory Palamas,
God has given us lordship over all the earth because of our capacity
for sovereignty. With this sovereignty comes the responsibility to be
good stewards of that which God has given us.
"There is within our soul's nature a governing and ruling faculty, and there is also that which is naturally subservient and obedient, namely, will, appetite, sense-perception, and in general everything that is sequent to the intellect and that was created by God together with the intellect."
Our fallen nature has also given us the capacity to reject the will of God and to misuse our sovereignty, refusing to use our freedom in a God pleasing way. We overindulge ourselves with food and drink, over graze our lands, destroy our rain forests, saturate our oceans and atmosphere with carbon based fuels, pave over our food producing farmlands and pump chemicals and other pollutants into our rivers and streams.
As though that were not enough, we squander our mental faculties with endless hours before our computers, TVs, and i pods. We text message hours of meaningless communication to our friends, often while sitting with other friends.
As creatures who were created to commune with God we waste our time in mindless pursuits, giving little thought to things that are spiritual and of eternal value. We battle against not only the all-ruling God but also against the ruling power inherent in our nature.
With love in Christ,
Abbot Tryphon
"There is within our soul's nature a governing and ruling faculty, and there is also that which is naturally subservient and obedient, namely, will, appetite, sense-perception, and in general everything that is sequent to the intellect and that was created by God together with the intellect."
Our fallen nature has also given us the capacity to reject the will of God and to misuse our sovereignty, refusing to use our freedom in a God pleasing way. We overindulge ourselves with food and drink, over graze our lands, destroy our rain forests, saturate our oceans and atmosphere with carbon based fuels, pave over our food producing farmlands and pump chemicals and other pollutants into our rivers and streams.
As though that were not enough, we squander our mental faculties with endless hours before our computers, TVs, and i pods. We text message hours of meaningless communication to our friends, often while sitting with other friends.
As creatures who were created to commune with God we waste our time in mindless pursuits, giving little thought to things that are spiritual and of eternal value. We battle against not only the all-ruling God but also against the ruling power inherent in our nature.
With love in Christ,
Abbot Tryphon
Saturday June 1, 2013 / May 19, 2013
Fourth Week of Pascha. Tone three.
Synaxis of New Martyrs of Butovo (movable holiday on the Saturday after the Pascha).
Hieromartyr Patrick, bishop of Prusa, and his companions: Presbyters Acacius, Menander, and Polyenus (362).
Venerable Cornelius, abbot of Komel (Vologda) (1537).
Right-believing Prince Demetrius Donskoy (1389).
New Hieromartyr Victor (1937).
New Hieromartyrs Onuphrius, archbishop of Kursk; Anthony, bishop of Belgorod, and with him priests Metrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul, and Martyrs Michael and George (1938).
New Hieromartyr Onuphrius, archbishop of Kursk (1938).
New Hieromartyr Valentine (1940).
Venerable Cornelius, abbot of Paleostrov and Valaam (1420).
St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1522).
Venerable Sergius, monk, of Shukhtom (1609).
Martyr Acoluthusofthe Thebaid (284-305).
Venerable John, bishop of the Goths in Crimea (787).
Sts. Parthenius and his brother Calogerius (250).
St. Dunstan, archbishop of Canterbury (988) (Celtic & British).
Entrance of St. Nina (Nino), Equal-to-the-Apostles, into Georgia (323) (Georgia).
Monk-martyrs and confessors John, Conon, Jeremias, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman of Cyprus, who suffered under the Latins (1231).
Synaxis of Hieromartyrs of Kharkov.
Martyrs Cyriaca and Theotima (311) (Greek).
You can read the life of the saint in red, by clicking on the name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings
Acts 12:1-11
Herod’s Violence to the Church
12 Now about that time Herod the king stretched out his hand to harass some from the church. 2 Then he killed James the brother of John with the sword. 3 And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. 4 So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover.Peter Freed from Prison
5 Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. 6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. 7 Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8 Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” 9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him.11 And when Peter had come to himself, he said, “Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.”
John 8:31-42
The Truth Shall Make You Free
31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.
Abraham’s Seed and Satan’s
37 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. 38 I speak what I have seen with My Father, and you do what you have seen with your father.”39 They answered and said to Him, “Abraham is our father.”
Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.”
Then they said to Him, “We were not born of fornication; we have one Father—God.”
42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.
JUNE 9 - Monasticism Today: A Journey to the Heart of God
LIVE CALL IN ON
ANCIENT FAITH RADIO
LIVE CALL IN ON
ANCIENT FAITH RADIO
Guest: The V. Rev. Father Tryphon, a monk for almost thirty years, and co-founder and abbot of All-Merciful Saviour Monastery on Vashon Island, WA. Abbot Tryphon speaks with host Kevin Allen of Ancient Faith Radio about all aspects of (Orthodox Christian) monasticism in the 21 century (and perhaps some of his interesting personal journey story).
It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.
It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.
For foreign countries, please refer to the US standard times and adjust accordingly.
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