Holy and
Great Wednesday
The theme of Holy and Great Wednesday is the commemoration of the sinful woman who anointed Jesus before his Crucifixion and Burial; a second theme is the agreement to betray Jesus made by Judas Ascariot. The day begins with the celebration of the Presanctified Liturgy on Tuesday afternoon. Later that evening, the Matins follows the special Holy Week format known as the Bridegroom Prayer. Towards the end of Matis, the Hymn of Kassiani is sung. The hymn, (written in the 9th century by Kassia) tells of the woman who washed Christ's feet in the house of Simon the Pharisee. (Luke 7:36-50) Much of the hymn is written from the perspective of the sinful woman:
- O Lord, the woman who had fallen into many sins, sensing Your Divinity, takes upon herself the duty of a myrrh-bearer. With lamentations she brings you myrrh in anticipation of your entombment. "Woe to me!" she cries, "for me night has become a frenzy of licentiousness, a dark and moonless love of sin. Receive the fountain of my tears, O You who gather into clouds the waters of the sea. Incline unto me, unto the sighings of my heart, O You who bowed the heavens by your ineffable condescension. I will wash your immaculate feet with kisses and dry them again with the tresses of my hair; those very feet at whose sound Eve hid herself in fear when she heard You walking in Paradise in the twilight of the day. As for the multitude of my sins and the depths of Your judgments, who can search them out, O Savior of souls, my Savior? Do not disdain me Your handmaiden, O You who are boundless in mercy."
Wednesday May 1, 2013 / April 18, 2013
Passion Week: Great Wednesday.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Venerable John, disciple of St. Gregory of Decapolis (820).
New Hieromartyr Bessarion priest (1918).
New Hieromartyrs Priests Nicholas (1937) and Basil (Derzhavin) (1930) and lay people of the city of Gorodets, Nizhni-Novgorod.
Virgin-martyr Tamara (1942).
Martyrs Victor, Zoticus, Zeno, Acindynus, and Severian of Nicomedia (ca. 303).
Venerable Cosmas, bishop of Chalcedon, and his fellow-ascetic Venerable Auxentius (815-820).
New Martyr John the Tailor of Ioannina, at Constantinople (1526).
"Maximov" Icon of the Mother of God (1299).
Venerable Euthymius the Enlightener of Karelia (1435), and Venerables Anthony and Felix of St. Nicholas Monastery in Karelia.
Monks John and Athanasius of Aegina (Greek).
St. Naucratius, abbot of the Studion (848).
St. Athanasia the Wonderworker of Aegina (9th c.).
St. Basil Ratishvili of the Holy Mountain (13th c.) (Georgia).
Martyr Sabbas the Goth (372).
You can read the life of the saint in green, by click on the name.
Passion Week: Great Wednesday.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Venerable John, disciple of St. Gregory of Decapolis (820).
New Hieromartyr Bessarion priest (1918).
New Hieromartyrs Priests Nicholas (1937) and Basil (Derzhavin) (1930) and lay people of the city of Gorodets, Nizhni-Novgorod.
Virgin-martyr Tamara (1942).
Martyrs Victor, Zoticus, Zeno, Acindynus, and Severian of Nicomedia (ca. 303).
Venerable Cosmas, bishop of Chalcedon, and his fellow-ascetic Venerable Auxentius (815-820).
New Martyr John the Tailor of Ioannina, at Constantinople (1526).
"Maximov" Icon of the Mother of God (1299).
Venerable Euthymius the Enlightener of Karelia (1435), and Venerables Anthony and Felix of St. Nicholas Monastery in Karelia.
Monks John and Athanasius of Aegina (Greek).
St. Naucratius, abbot of the Studion (848).
St. Athanasia the Wonderworker of Aegina (9th c.).
St. Basil Ratishvili of the Holy Mountain (13th c.) (Georgia).
Martyr Sabbas the Goth (372).
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings
John 12:17-50
The Fruitful Grain of Wheat
20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.
23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.
Jesus Predicts His Death on the Cross
27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”
29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”
30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.
34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.
Who Has Believed Our Report?
37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke:
“Lord, who has believed our report?
And to whom has the arm of the Lord been revealed?”
39 Therefore they could not believe, because Isaiah said again:And to whom has the arm of the Lord been revealed?”
40 “He has blinded their eyes and hardened their hearts,
Lest they should see with their eyes,
Lest they should understand with their hearts and turn, So that I should heal them.”
41 These things Isaiah said when he saw His glory and spoke of Him.Lest they should understand with their hearts and turn, So that I should heal them.”
Walk in the Light
42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”
Matthew 26:6-16
The Anointing at Bethany
6 And when Jesus was in Bethany at the house of Simon the leper, 7 a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. 8 But when His disciples saw it, they were indignant, saying, “Why this waste? 9 For this fragrant oil might have been sold for much and given to the poor.”10 But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. 11 For you have the poor with you always, but Me you do not have always. 12 For in pouring this fragrant oil on My body, she did it for My burial. 13 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”
Judas Agrees to Betray Jesus
14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. 16 So from that time he sought opportunity to betray Him.
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